{"title":"为什么真理必然是务实的","authors":"Keith Allan","doi":"10.1515/ip-2023-3003","DOIUrl":null,"url":null,"abstract":"Abstract This essay presents an array of arguments demonstrating that truth is necessarily pragmatic. Evaluations of truth derive from human experience, from the individual’s weltanschauung which molds their point of view and ideological perspective. Consequently, within any community, there exist alternative truths. Traditional takes on truth are reviewed. The fuzziness of many truths is examined. The existence within the community of alternative, sometimes contradictory, truths is explicated and shown to be fairly common in practice, even though it can occasionally lead to social dissension. The essay expatiates on the alleged incontrovertibility of logical, mathematical, and scientific truths (supposedly true in all possible worlds) showing that they are necessarily subject to specific conditions which render the assessment pragmatic. In sum, Φ is true resolves into Φ functions as true under specific conditions a 1…n . Certainly, a hegemonic group within the community will often assert a preference for one truth over its alternatives, but that does not eliminate the existence of alternative truths within that community. The only way to manage this state of affairs is to admit that truth does not exist independent of human beings but is necessarily evaluated according to the set of perceptions, conceptions, and beliefs that constitute the individual’s weltanschauung at the time the judgment is made, such that different weltanschauungen often give rise to different judgments about what functions as true.","PeriodicalId":13669,"journal":{"name":"Intercultural Pragmatics","volume":"20 1","pages":"251 - 267"},"PeriodicalIF":1.8000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Why truth is necessarily pragmatic\",\"authors\":\"Keith Allan\",\"doi\":\"10.1515/ip-2023-3003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This essay presents an array of arguments demonstrating that truth is necessarily pragmatic. Evaluations of truth derive from human experience, from the individual’s weltanschauung which molds their point of view and ideological perspective. Consequently, within any community, there exist alternative truths. Traditional takes on truth are reviewed. The fuzziness of many truths is examined. The existence within the community of alternative, sometimes contradictory, truths is explicated and shown to be fairly common in practice, even though it can occasionally lead to social dissension. The essay expatiates on the alleged incontrovertibility of logical, mathematical, and scientific truths (supposedly true in all possible worlds) showing that they are necessarily subject to specific conditions which render the assessment pragmatic. In sum, Φ is true resolves into Φ functions as true under specific conditions a 1…n . Certainly, a hegemonic group within the community will often assert a preference for one truth over its alternatives, but that does not eliminate the existence of alternative truths within that community. The only way to manage this state of affairs is to admit that truth does not exist independent of human beings but is necessarily evaluated according to the set of perceptions, conceptions, and beliefs that constitute the individual’s weltanschauung at the time the judgment is made, such that different weltanschauungen often give rise to different judgments about what functions as true.\",\"PeriodicalId\":13669,\"journal\":{\"name\":\"Intercultural Pragmatics\",\"volume\":\"20 1\",\"pages\":\"251 - 267\"},\"PeriodicalIF\":1.8000,\"publicationDate\":\"2023-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Intercultural Pragmatics\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1515/ip-2023-3003\",\"RegionNum\":2,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LANGUAGE & LINGUISTICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Intercultural Pragmatics","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1515/ip-2023-3003","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
Abstract This essay presents an array of arguments demonstrating that truth is necessarily pragmatic. Evaluations of truth derive from human experience, from the individual’s weltanschauung which molds their point of view and ideological perspective. Consequently, within any community, there exist alternative truths. Traditional takes on truth are reviewed. The fuzziness of many truths is examined. The existence within the community of alternative, sometimes contradictory, truths is explicated and shown to be fairly common in practice, even though it can occasionally lead to social dissension. The essay expatiates on the alleged incontrovertibility of logical, mathematical, and scientific truths (supposedly true in all possible worlds) showing that they are necessarily subject to specific conditions which render the assessment pragmatic. In sum, Φ is true resolves into Φ functions as true under specific conditions a 1…n . Certainly, a hegemonic group within the community will often assert a preference for one truth over its alternatives, but that does not eliminate the existence of alternative truths within that community. The only way to manage this state of affairs is to admit that truth does not exist independent of human beings but is necessarily evaluated according to the set of perceptions, conceptions, and beliefs that constitute the individual’s weltanschauung at the time the judgment is made, such that different weltanschauungen often give rise to different judgments about what functions as true.
期刊介绍:
Intercultural Pragmatics is a fully peer-reviewed forum for theoretical and applied pragmatics research. The goal of the journal is to promote the development and understanding of pragmatic theory and intercultural competence by publishing research that focuses on general theoretical issues, more than one language and culture, or varieties of one language. Intercultural Pragmatics encourages ‘interculturality’ both within the discipline and in pragmatic research. It supports interaction and scholarly debate between researchers representing different subfields of pragmatics including the linguistic, cognitive, social, and interlanguage paradigms. The intercultural perspective is relevant not only to each line of research within pragmatics but also extends to several other disciplines such as anthropology, theoretical and applied linguistics, psychology, communication, sociolinguistics, second language acquisition, and bi- and multilingualism. Intercultural Pragmatics makes a special effort to cross disciplinary boundaries. What we primarily look for is innovative approaches and ideas that do not always fit into existing paradigms, and lead to new ways of thinking about language. Intercultural Pragmatics has always encouraged the publication of theoretical papers including linguistic and philosophical pragmatics that are very important for research in intercultural pragmatics.