从鬼到神:从云南景伯族地区新收节看基督徒的身份形成

Q3 Arts and Humanities Rural China Pub Date : 2019-10-07 DOI:10.1163/22136746-01602005
Ye Li
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引用次数: 0

摘要

在景颇族聚居的地区,基督教的传入被当地人称为“以神代鬼”。作为对景颇族文化传统的妥协,基督教的本土化缓和了景颇族土著固有身份与皈依者新身份之间的紧张关系。然而,在这个过程中,上帝的权威也不可避免地影响了各种本土鬼魂的有效性,这些鬼魂是景伯族人精神生活的重要组成部分,这反过来又促进了皈依者作为基督徒的新身份的形成,正如他们在景伯族地区参加新作物节所看到的那样。
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From Ghosts to God: Identity Formation among the Christians as Seen in the New Crop Festival in the Areas of Jingpo Ethnicity of Yunnan Province
The introduction of Christianity to the areas populated by people of Jingpo ethnicity was known locally as “replacing ghosts with God.” As a compromise with the cultural traditions of the Jingpo people, the localization of Christianity worked to mitigate the tensions between the innate identity of the Jingpo aboriginals and the new identity of the converts. Nevertheless, the process also entailed an inevitable impact of the authority of God upon the validity of various native forms of ghosts that had been part and parcel of the Jingpo people’s spiritual life, which in turn facilitated the formation of the converts’ new identity as Christians, as seen in their participation in the New Crop Festival in the region of Jingpo ethnicity.
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来源期刊
Rural China
Rural China Arts and Humanities-History
CiteScore
0.20
自引率
0.00%
发文量
7
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