“我们都是建设者”。米洛拉德·帕维奇的Zapis u znaku装置作为顿悟的复古(后)现代主义

Pub Date : 2022-08-01 DOI:10.1515/slaw-2022-0021
M. Ghilarducci
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引用次数: 0

摘要

米洛拉德·帕维奇的《圣母标志上的铭文》(1973)尚未成为学术研究的主题,尽管这个故事表现出一种独特的顿悟诗学,其目的是通过使用自己的混合和碎片化策略来内在地对抗南斯拉夫(后)现代性,并通过关注神话般的过去来恢复据称失去的整体性和超越性。文本的结构是一个后现代的游戏与语言和文学惯例;但它的本体论、现象学、语言学和地学含义都带有保守的特征。文本的每一个走向碎片化的运动,都伴随着一个相反的走向传统结构恢复的运动。基于这些原因,我建议将这种顿悟的诗学称为“复古(后)现代主义”。在这篇文章中,我将通过在Jean-Luc Marion、Martin Heidegger、Jacques Derrida、Gilles Deleuze和f lix Guattari的哲学概念的帮助下阐明这些相反的运动来关注上述问题。
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“We are all constructors”. Milorad Pavić’s Zapis u znaku device as epiphanic retro-(post-) modernism
Summary Milorad Pavić’s An Inscription in the Sign of the Virgin (1973) has not been the subject of scholarly investigation yet, although this story manifests a peculiar poetics of epiphany which aims to counter Yugoslavian (post-)modernity immanently by using its own hybrid and fragmented strategies and to restore an allegedly lost totality and transcendentality by focusing on a mythological past. The text is structured as a postmodern play with language and literary conventions; but its ontological, phenomenological, linguistic and geopoetic implications carry a conservative character. Every movement the text makes towards fragmentation is followed by an opposite movement towards a restoration of traditional structures. For these reasons, I propose to label this poetics of epiphany as ‘retro-(post-)modernism’. In this article, I will focus on the mentioned issues by illustrating these opposite movements with the help of the philosophical concepts of Jean-Luc Marion, Martin Heidegger, Jacques Derrida and Gilles Deleuze and Félix Guattari.
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