《耶利米书》和《阿摩司书》附注中的预言验证和非统治日期

IF 0.6 1区 哲学 0 RELIGION Journal of Biblical Literature Pub Date : 2023-06-15 DOI:10.15699/jbl.1422.2023.6
Ian M. A. MacGillivray
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引用次数: 0

摘要

摘要:在《圣经》先知书的附注中,日期通常以国王的统治来表示。然而,在阿摩司和耶利米书的标题中,标准的君主年表被一个“非君主日期”所补充,而这个日期并没有直接提到君主。阿摩司的预言设定在“地震前两年”(阿摩司1:1),而耶利米的预言以“五月耶路撒冷被掳”结束(耶1:3)。在本文中,我研究了这两个非规则日期,并得出结论,它们在各自的书中都有类似的修辞目的。每一个参考文献都预示了贯穿全书其余部分的神圣审判的中心主题,同时也证实了一个重要的预言,加强了名义上的先知的权威。因此,非规则日期有助于展示“预言验证”的社会过程如何在预言书的文学作品中继续运作。在《后先知书》中,这些日期的独特性可能与阿摩司书中对先知冲突的异常详细的描述有关,尤其是耶利米书。
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Prophetic Validation and the Nonregnal Dates in the Superscriptions to Jeremiah and Amos
Abstract:In superscriptions to the biblical prophetic books, dates are usually expressed in terms of the reigns of kings. In the headings to Amos and Jeremiah, however, the standard regnal chronology is augmented by a "nonregnal date" that does not directly refer to a monarch. Amos's prophecies are set "two years before the earthquake" (Amos 1:1), while Jeremiah's career ends with "the exiling of Jerusalem in the fifth month" (Jer 1:3). In this article, I examine both of these nonregnal dates and conclude that they serve similar rhetorical purposes in their respective books. Each reference anticipates central themes of divine judgment that are developed across the rest of the book, while also corroborating an important prediction that reinforces the authority of the titular prophet. The nonregnal dates thus help to show how the social processes of "prophetic validation" continued to operate in the literary production of prophetic books. The uniqueness of these dates among the Latter Prophets may be related to the unusually detailed accounts of prophetic conflict found in Amos and, especially, Jeremiah.
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来源期刊
CiteScore
1.10
自引率
16.70%
发文量
30
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