小不列颠的黑人魔术师与外国魔鬼

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Aries-Journal for the Study of Western Esotericism Pub Date : 2022-10-19 DOI:10.1163/15700593-tat00001
Bernard Doherty
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摘要

丹尼斯·惠特利(Dennis Wheatley)作为一名以神秘主义为主题的通俗小说作家,在文学上取得了不太可能的成功,这对英国关于撒旦教的流行思想产生了不可或缺的持久影响。惠特利的《黑色魔法故事》创作于20世纪30年代至70年代,拼凑了一种特定文化的恶魔学,通过这种恶魔学,他过滤了自己在种族、阶级、性别、性和宗教等领域经常反动的政治和社会观点。惠特利的著作成为20世纪传播撒旦主义传统神话的关键渠道之一,尤其是在英国。为了突出惠特利的文化意义,本文介绍了惠特利现象及其作品的批判性接受。其次,它通过观察他在《黑色魔法故事》中对一系列主题的处理,来审视他的心理学想象。第三,它询问了惠特利的来源和他直接参与神秘学的证据。最后,它考虑了惠特利在20世纪50年代至70年代之间文化影响的高点,展示了他的作品影响和塑造撒旦主义流行形象的一些途径,撒旦主义在这一时期变得无处不在,并直接助长了20世纪80年代和90年代的撒旦恐慌。
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Black Magicians and Foreign Devils in Little Britain
The unlikely literary success of Dennis Wheatley as an author of occult-themed popular fiction has had an integral and lasting impact on British popular ideas about Satanism. Writing between the 1930s and the 1970s, Wheatley’s “Black Magic Stories” pieced together a culturally specific demonology through which he filtered his often reactionary political and social views in the areas of race, class, gender, sexuality, and religion. Wheatley’s writings became one of the key conduits via which the traditional mythology of Satanism was disseminated over the course of the twentieth century—particularly in Britain. To highlight Wheatley’s cultural significance this article introduces the Wheatley phenomenon and the critical reception of his works. Second, it examines his demonological imaginary by looking at his treatment of a series of themes in his “Black Magic Stories.” Third, it interrogates the evidence for Wheatley’s sources and his direct involvement in the occult. Finally, it considers the high point of Wheatley’s cultural impact between the 1950s and the 1970s, showing some of the avenues by which his writings influenced and shaped the popular image of Satanism which became ubiquitous during this period, and which fed directly into the Satanic Panics of the 1980s and 1990s.
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0.50
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15
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