当上帝伤害:宗教创伤作为认识痛苦的修辞

IF 1.1 2区 文学 Q3 COMMUNICATION Rhetoric Society Quarterly Pub Date : 2023-03-15 DOI:10.1080/02773945.2022.2129755
Mari E. Ramler
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引用次数: 1

摘要

摘要本文通过向修辞学家,特别是心理健康修辞学家介绍两个关键术语来考察宗教创伤:证明沉默和解释学边缘化。自从Marlene Winell在近三十年前写下关于宗教创伤综合症的文章以来,宗教创伤这一新兴领域才刚刚兴起。然而,我们仍然缺乏批判性词汇来描述各种类型的宗教伤害,尤其是认识上的不公正。通过从认识不公正的角度审视宗教创伤,我以历史上作为知情人受到伤害的边缘化群体为中心。我还提供认知联想快感作为一种数字干预。现在,新的宗教发言人可以通过在社交媒体上发表言论来创造自己的好词和其他方式。
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When God Hurts: The Rhetoric of Religious Trauma as Epistemic Pain
ABSTRACT This essay examines religious trauma by introducing two critical terms to rhetoricians, especially those working in mental health rhetorics: testimonial silencing and hermeneutical marginalization. Since Marlene Winell wrote about Religious Trauma Syndrome nearly three decades ago, the emergent field of religious trauma has only grown. However, we still lack critical vocabulary to describe various types of religious harm, especially epistemic injustice. By examining religious trauma through the lens of epistemic injustice, I center marginalized bodies who have been historically harmed as knowers. I also offer epistemic associative pleasure as a digital intervention. Now, new religious speakers can create their own good words and other ways of knowing by speaking back on social media.
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来源期刊
CiteScore
1.00
自引率
14.30%
发文量
40
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