{"title":"可追溯性作为死亡意愿是否受尊重的标准?贝蒂娜·舍恩·塞弗特“侧面评价主观主义”的批判性考察","authors":"O. Hallich","doi":"10.3196/004433023837453524","DOIUrl":null,"url":null,"abstract":"On 26 February 2020, the Federal Constitutional Court of Germany pronounced a judgement that the prohibition of assisted suicide services set out in § 217 of the Criminal Code is void. It thereby reestablished the legal state that had obtained before 2015. Furthermore, it defined\n the right to die as an autonomy-based right, thereby dissociating the right to take one???s life from states of extreme suffering caused by illness. The judgement implies that one can, in principle, resort to assistance for suicide even in the absence of illness and suffering. In this contribution,\n I deal with the problems that arise as a consequence of dissociating legitimate assisted suicide from states of illness. I analyze Bettina Schöne-Seifert???s suggestion to regard an understandable (,,nachvollziehbar“) wish to die as a wish that is protected by the right to\n autonomy. It turns out that the criterion of understandability is deficient: it either commits us to regarding every wish to die as understable or it undermines the anti-paternalistic requirement of respecting the patient???s autonomy","PeriodicalId":43672,"journal":{"name":"ZEITSCHRIFT FUR PHILOSOPHISCHE FORSCHUNG","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Nachvollziehbarkeit als Kriterium für die Respektabilität von Sterbewünschen? Eine Kritische Auseinandersetzung mit Bettina Schöne-seiferts ,,flankiertem Bewertungssubjektivismus“\",\"authors\":\"O. Hallich\",\"doi\":\"10.3196/004433023837453524\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"On 26 February 2020, the Federal Constitutional Court of Germany pronounced a judgement that the prohibition of assisted suicide services set out in § 217 of the Criminal Code is void. It thereby reestablished the legal state that had obtained before 2015. Furthermore, it defined\\n the right to die as an autonomy-based right, thereby dissociating the right to take one???s life from states of extreme suffering caused by illness. The judgement implies that one can, in principle, resort to assistance for suicide even in the absence of illness and suffering. In this contribution,\\n I deal with the problems that arise as a consequence of dissociating legitimate assisted suicide from states of illness. I analyze Bettina Schöne-Seifert???s suggestion to regard an understandable (,,nachvollziehbar“) wish to die as a wish that is protected by the right to\\n autonomy. It turns out that the criterion of understandability is deficient: it either commits us to regarding every wish to die as understable or it undermines the anti-paternalistic requirement of respecting the patient???s autonomy\",\"PeriodicalId\":43672,\"journal\":{\"name\":\"ZEITSCHRIFT FUR PHILOSOPHISCHE FORSCHUNG\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ZEITSCHRIFT FUR PHILOSOPHISCHE FORSCHUNG\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3196/004433023837453524\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ZEITSCHRIFT FUR PHILOSOPHISCHE FORSCHUNG","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3196/004433023837453524","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Nachvollziehbarkeit als Kriterium für die Respektabilität von Sterbewünschen? Eine Kritische Auseinandersetzung mit Bettina Schöne-seiferts ,,flankiertem Bewertungssubjektivismus“
On 26 February 2020, the Federal Constitutional Court of Germany pronounced a judgement that the prohibition of assisted suicide services set out in § 217 of the Criminal Code is void. It thereby reestablished the legal state that had obtained before 2015. Furthermore, it defined
the right to die as an autonomy-based right, thereby dissociating the right to take one???s life from states of extreme suffering caused by illness. The judgement implies that one can, in principle, resort to assistance for suicide even in the absence of illness and suffering. In this contribution,
I deal with the problems that arise as a consequence of dissociating legitimate assisted suicide from states of illness. I analyze Bettina Schöne-Seifert???s suggestion to regard an understandable (,,nachvollziehbar“) wish to die as a wish that is protected by the right to
autonomy. It turns out that the criterion of understandability is deficient: it either commits us to regarding every wish to die as understable or it undermines the anti-paternalistic requirement of respecting the patient???s autonomy
期刊介绍:
Mit diesem Doppelheft beginnt die Zeitschrift für philosophische Forschung ihren 50. Jahrgang. Ihre Gründung im Frühjahr 1946 verdankt sie einem glücklichen Zusammenwirken. Die Initiative eines Münchner Philosophen aus Bulgarien verbindet sich mit dem Sachverstand namhafter Professoren, die damals noch aus ganz Deutschland, nicht nur dem Westen kommen. Ob er sie "nur" als Autoren oder zusätzlich für den Beirat der Redaktion gewinnt - von Anfang an versichert sich Georgi Schischkoff der Mitarbeit fast aller großen Namen der Zeit. Zunächst sind es etwa der Philosoph und Pädagoge Friedrich Bollnow, der Platon-Forscher Ernst Hoffmann, der Philosoph und Psychologe Philipp Lersch und die Philosophen Walter Bröcker und Wilhelm Weischedel.