Proskynēsis:从波斯宫廷礼仪到希腊宗教习俗

Tekmeria Pub Date : 2018-11-19 DOI:10.12681/TEKMERIA.14682
T. Abe
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引用次数: 2

摘要

在波斯国王面前被接见的希腊大使被要求遵守某种形式的宫廷仪式。虽然这种仪式的波斯语专有名称已经不为我们所知,但希腊人称这种行为为proskynēsis;这个词通常被理解为“俯伏”在国王面前匍匐的行为。与此同时,希腊人使用了一个手势,也被称为proskynēsis,这是在称呼一个神圣的实体时进行的。这两种行为虽然在功能上不同,但由于它们的外表有一种巧合的相似之处,所以它们的名字是相同的。希腊的大使们本来是为了向伟大的国王请求援助而来到苏萨的,但他们对遵循波斯的习俗非常犹豫,认为proskynēsiswas的宗教习俗只属于他们当中的神。在这篇文章中,我试图阐明这种波斯宫廷礼仪的真正性质,并说明为什么希腊人如此不愿意执行这种仪式行为。我的结论是,波斯人的正常姿势proskynēsis最能代表的是手举到嘴边的鞠躬,鞠躬的深度取决于那些表演的种族和他们的相对地位。与希腊版本相反,这种波斯语proskynēsiswas是一种相当世俗的做法,用于验证上级和下级之间的社会等级。尽管一些希腊大使肯定已经意识到了这一点,或者可能是这种理解的直接结果,他们仍然不愿意接受这种侮辱,这种侮辱提供了proskynēsiswould理由,让他们相信自己已经从波斯的征服中获得了自由。
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Proskynēsis: From a Persian Court Protocol to a Greek Religious Practice
Greek ambassadors who were granted an audience before the Persian King were required to observe a certain form of court ritual. Although the Persian proper name for this ritual has since been lost to us, the Greeks called this act of homage proskynēsis; a term normally understood to refer to the act of “falling down” and prostrating oneself before the king. At the same time, the Greeks employed a gesture also called proskynēsis, which was performed when addressing a divine entity. These two acts, while different in their functions, shared the same name on the basis that their outward appearances bore a co- incidental likeness to each other. Greek ambassadors, who would have come to Susa for the purpose of petitioning assistance from the Great King, were rigorously hesitant to follow the Persian practice, arguing that the religious practice of proskynēsiswas reserved exclusively for the divine among them. In this paper, I endeavour to elucidate the true nature of this Persian court pro- tocol, and to show why the Greeks were so unwilling to perform this ceremo- nial act. I conclude that the normal posture of the Persian proskynēsis was most represented by that of a bow with a hand raised up to the mouth, the depth of the bow being dependent on the ethnicity of those performing it and their relative status. In contrast to the Greek version, this Persian proskynēsiswas a rather secular practice, serving to authenticate social hierarchy between su- periors and inferiors. Even though some of the Greek ambassadors must have been aware of this, or perhaps as a direct result of this understanding, they remained loath to accept the insult that offering proskynēsiswould cause to the belief of their perceived freedom from Persian subjugation. 
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