写马丘比丘。从本土主义视角看认识论采掘主义与城堡

IF 0.3 4区 社会学 Q4 CULTURAL STUDIES Journal of Latin American Cultural Studies Pub Date : 2021-10-02 DOI:10.1080/13569325.2021.2005003
J. Zanelli
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引用次数: 0

摘要

在这篇文章中,我考察了人们对所谓马丘比丘发现的接受程度,以及库斯科知识分子随后对马丘比丘发现的重新解释。马丘比丘城堡被发掘后,成为库斯科智力讨论的一部分,并影响了土著主义cusqueño构建的地区议程。在这里,我用三种不同的方式来评价关于马丘比丘的史学著作。首先,这是耶鲁大学考古学家海勒姆·宾厄姆(Hiram Bingham)的“认识论提取主义”行为,他把自己描绘成印加城堡的英雄发现者,把以前的当地游客从他的著作中抹去。其次,我阐明了当地两位主要知识分子路易斯·恩里克Valcárcel和约瑟夫·乌列尔García对历史的重新评估,他们的著作将马丘比丘置于诞生于库斯科的印加文明的大保护伞之下。第三,我认为马丘比丘的美学解释暴露了本土主义内部的差异cusqueño;毕竟,尽管有地方主义的话语,这场运动并不是由同质的知识分子合唱组成的。
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Writing Machu Picchu. Epistemological Extractivism and the Citadel Through the Lens of indigenismo cusqueño
In this article, I examine the reception of the so-called discovery of Machu Picchu and its subsequent reinterpretation by Cuzco’s intelligentsia. After its unearthing, the citadel of Machu Picchu was part of an intellectual discussion that took place in Cuzco and impacted a regional agenda that was constructed by indigenismo cusqueño. Here, I evaluate the historiographic writings about Machu Picchu in three different ways. First, as an act of “epistemological extractivism” perpetrated by the Yale archaeologist Hiram Bingham, who self-portrays as the heroic discoverer of the Inca citadel, eliminating previous local visitors from his texts. Second, I illuminate historical reassessments made by two major local intellectuals, Luis Enrique Valcárcel and José Uriel García, whose texts placed Machu Picchu under the large umbrella of Inca civilisation born in Cuzco. Third, I argue that the aesthetical interpretations of Machu Picchu exposed the differences within indigenismo cusqueño; after all, despite its regionalist discourse this movement was not composed by a homogeneous chorus of intellectuals.
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