静安八指诗中女性形象的塑造

IF 0.3 3区 哲学 0 ASIAN STUDIES Studies in Chinese Religions Pub Date : 2020-04-02 DOI:10.1080/23729988.2020.1763680
M. Bingenheimer, T. Shen
{"title":"静安八指诗中女性形象的塑造","authors":"M. Bingenheimer, T. Shen","doi":"10.1080/23729988.2020.1763680","DOIUrl":null,"url":null,"abstract":"ABSTRACT The last three decades have seen the emergence of a rich literature on the role of gender and sexuality in Buddhism. Compared to the lively debates surrounding the ordination of nuns, and the role of lay women in different Buddhist traditions, the attitudes of male monastics toward their female devotees have attracted little attention. In late imperial China, the discourse on monks and their women lay-supporters emphasized transgression. It was often dominated by the anti-clerical polemics of concerned Confucians, who worried that deviant monks might compromise the chastity of their wives and daughters. Very little attention has been paid to the actual exchanges and the modes of communication between monks and their female supporters. In this article, we discuss how the renowned Qing dynasty poet monk Jing’an Eight-Fingers (1851–1912) communicated with and about women. Jing’an’s poems show him as an intellectually astute monastic, who cared deeply about his supporters and their relatives. Although he was not involved in what today would be considered social activism, his views on gender (in)equality were moderately progressive. How are the roles of women in late imperial China reflected in the writings of this elite monk, poet, and administrator?","PeriodicalId":36684,"journal":{"name":"Studies in Chinese Religions","volume":"6 1","pages":"119 - 140"},"PeriodicalIF":0.3000,"publicationDate":"2020-04-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/23729988.2020.1763680","citationCount":"0","resultStr":"{\"title\":\"The portrayal of women in the poetry of Jing’an Eight-Fingers\",\"authors\":\"M. Bingenheimer, T. Shen\",\"doi\":\"10.1080/23729988.2020.1763680\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The last three decades have seen the emergence of a rich literature on the role of gender and sexuality in Buddhism. Compared to the lively debates surrounding the ordination of nuns, and the role of lay women in different Buddhist traditions, the attitudes of male monastics toward their female devotees have attracted little attention. In late imperial China, the discourse on monks and their women lay-supporters emphasized transgression. It was often dominated by the anti-clerical polemics of concerned Confucians, who worried that deviant monks might compromise the chastity of their wives and daughters. Very little attention has been paid to the actual exchanges and the modes of communication between monks and their female supporters. In this article, we discuss how the renowned Qing dynasty poet monk Jing’an Eight-Fingers (1851–1912) communicated with and about women. Jing’an’s poems show him as an intellectually astute monastic, who cared deeply about his supporters and their relatives. Although he was not involved in what today would be considered social activism, his views on gender (in)equality were moderately progressive. How are the roles of women in late imperial China reflected in the writings of this elite monk, poet, and administrator?\",\"PeriodicalId\":36684,\"journal\":{\"name\":\"Studies in Chinese Religions\",\"volume\":\"6 1\",\"pages\":\"119 - 140\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2020-04-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/23729988.2020.1763680\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studies in Chinese Religions\",\"FirstCategoryId\":\"1095\",\"ListUrlMain\":\"https://doi.org/10.1080/23729988.2020.1763680\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in Chinese Religions","FirstCategoryId":"1095","ListUrlMain":"https://doi.org/10.1080/23729988.2020.1763680","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 0

摘要

摘要在过去的三十年里,出现了大量关于性别和性在佛教中的作用的文献。与围绕尼姑的圣职和不同佛教传统中非神职女性的角色展开的激烈辩论相比,男性僧侣对女性奉献者的态度几乎没有引起关注。在帝制后期的中国,关于僧侣及其女性支持者的论述强调了越轨。它经常被关注的儒家的反神职争论所主导,他们担心离经叛道的僧侣可能会损害他们妻子和女儿的贞洁。很少关注僧侣与其女性支持者之间的实际交流和沟通方式。在这篇文章中,我们讨论了清代著名诗人静安八指和尚(1851–1912)是如何与女性交流和谈论女性的。静安的诗显示出他是一个智慧敏锐的修道者,他非常关心他的支持者和他们的亲人。尽管他没有参与今天被认为是社会激进主义的活动,但他对性别平等的看法是适度进步的。在这位杰出的僧侣、诗人和行政官员的作品中,中国帝国晚期女性的角色是如何体现的?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
The portrayal of women in the poetry of Jing’an Eight-Fingers
ABSTRACT The last three decades have seen the emergence of a rich literature on the role of gender and sexuality in Buddhism. Compared to the lively debates surrounding the ordination of nuns, and the role of lay women in different Buddhist traditions, the attitudes of male monastics toward their female devotees have attracted little attention. In late imperial China, the discourse on monks and their women lay-supporters emphasized transgression. It was often dominated by the anti-clerical polemics of concerned Confucians, who worried that deviant monks might compromise the chastity of their wives and daughters. Very little attention has been paid to the actual exchanges and the modes of communication between monks and their female supporters. In this article, we discuss how the renowned Qing dynasty poet monk Jing’an Eight-Fingers (1851–1912) communicated with and about women. Jing’an’s poems show him as an intellectually astute monastic, who cared deeply about his supporters and their relatives. Although he was not involved in what today would be considered social activism, his views on gender (in)equality were moderately progressive. How are the roles of women in late imperial China reflected in the writings of this elite monk, poet, and administrator?
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Studies in Chinese Religions
Studies in Chinese Religions Arts and Humanities-Religious Studies
CiteScore
0.20
自引率
0.00%
发文量
10
期刊最新文献
What is left of the Zhongjing bielu 眾經別錄 Engendering thunder: Imperial consorts, thunder ritual and the power of Daoist material culture at the Ming court All life is interconnected: elite Buddhist responses to environmental destruction in the early Anthropocene Dimming the radiance to mingle with dust: Ximing temple as a confluence of historical elements Dark wind for seven days and nights: a Chinese apocalyptic disaster
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1