数字时代的牧养和精神关怀:未来就是现在

IF 0.7 0 RELIGION Journal of Pastoral Theology Pub Date : 2020-05-03 DOI:10.1080/10649867.2020.1712870
David A. Hogue
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引用次数: 7

摘要

在过去的三十年里,神经生物学和计算机/信息科学都取得了前所未有的发展。这些发现和创新正在挑战,有时甚至是从根本上挑战我们对人类本性和人类未来的长期理解。数字时代的牧养和精神关怀面临着人工智能(AI)的进步和社交媒体的传播以及它们对我们身体和精神自我的影响所带来的一些挑战。宾加曼认为,在我们与数字世界的关系中,从智人到科技智人的不可逆转的转变中,我们人类正在接近或已经接近一个临界点、一个奇点。随着计算机技术在越来越小的设备上取得越来越惊人的速度,我们正在目睹一个进程的迅速加速,这个进程有望减轻人类的痛苦,使知识普及,并提高人类的功能,超越当代人类大脑有限的资源。同样的运动威胁着剥夺我们本质上作为人类的许多东西。带着一种世界末日的紧迫感,宾加曼认为技术已经取代了生物学,成为进化的驱动力。更糟糕的是,在人工智能决定我们未来的方向和质量之前,我们只有很小的机会来保留自己最明显的人性。利害攸关的是我们的“注意力控制、关系智能以及更深层次的正念和沉思意识”(Bingaman 2018, x)。
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Pastoral and spiritual care in a digital age: the future is now
The last three decades have witnessed unprecedented growth in both the neurobiological and computer/information sciences. These discoveries and innovations are challenging, sometimes radically, our long-held understandings of human nature and our future as a species. Pastoral and Spiritual Care in a Digital Age takes on several challenges emerging from advances in artificial intelligence (AI) and the spread of social media as well as their impact on our physical and spiritual selves. We human beings, Bingaman argues, are approaching, or already upon, a tipping point, a singularity, in our relationship with digital worlds in an irreversible transition from homo sapiens to techno sapiens. As computer technologies achieve ever more astonishing speed on smaller and smaller devices, we are witnessing the rapid acceleration of a process which promises to alleviate human suffering, make knowledge universally accessible, and enhance human functioning beyond the limited resources of the contemporary human brain. This same movement threatens to rob us of much that makes us essentially human. With an apocalyptic urgency, Bingaman suggests that technology has replaced biology as the driving force in evolution. To make matters worse, we have only a small window of opportunity to preserve what is most distinctly human about ourselves before the direction and quality of our futures are determined by AI. At stake are our ‘attentional control, relational intelligence, and a deeper mindful and contemplative awareness’ (Bingaman 2018, x).
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16.70%
发文量
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