{"title":"以赛亚书40:1-2:解读早期波斯时期皇家委员会号召回迁","authors":"Marshall A. Cunningham","doi":"10.5508/jhs29444","DOIUrl":null,"url":null,"abstract":"This paper offers a new interpretation of Isa 40:1–2 that takes into account the greater rhetorical project of Isa 40–48 as well as evidence of Judean diaspora life from Āl–Yāḫūdu. Rather than a charge to the divine council, the call to comfort Jerusalem is meant to inspire an embedded community of Judeo-Babylonians to return migrate by hailing them as members of Yahweh's royal procession. This new reading gestures towards broader questions of Judean diaspora identity in the 6th century.","PeriodicalId":40485,"journal":{"name":"Journal of Hebrew Scriptures","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2019-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Isaiah 40:1–2: Reading Royal Commission as a Call for Return Migration in the Early Persian Period\",\"authors\":\"Marshall A. Cunningham\",\"doi\":\"10.5508/jhs29444\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper offers a new interpretation of Isa 40:1–2 that takes into account the greater rhetorical project of Isa 40–48 as well as evidence of Judean diaspora life from Āl–Yāḫūdu. Rather than a charge to the divine council, the call to comfort Jerusalem is meant to inspire an embedded community of Judeo-Babylonians to return migrate by hailing them as members of Yahweh's royal procession. This new reading gestures towards broader questions of Judean diaspora identity in the 6th century.\",\"PeriodicalId\":40485,\"journal\":{\"name\":\"Journal of Hebrew Scriptures\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2019-12-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Hebrew Scriptures\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5508/jhs29444\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Hebrew Scriptures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5508/jhs29444","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Isaiah 40:1–2: Reading Royal Commission as a Call for Return Migration in the Early Persian Period
This paper offers a new interpretation of Isa 40:1–2 that takes into account the greater rhetorical project of Isa 40–48 as well as evidence of Judean diaspora life from Āl–Yāḫūdu. Rather than a charge to the divine council, the call to comfort Jerusalem is meant to inspire an embedded community of Judeo-Babylonians to return migrate by hailing them as members of Yahweh's royal procession. This new reading gestures towards broader questions of Judean diaspora identity in the 6th century.