{"title":"解读墨西哥瓦哈卡州土著风俗的历史","authors":"Yanna P. Yannakakis","doi":"10.1215/00141801-10266803","DOIUrl":null,"url":null,"abstract":"\n This article addresses the opportunities and challenges for researching the history of Indigenous custom during a period in which constitutional and legal reform have led to the recognition of customary law as an official framework for local governance and the administration of justice in Oaxaca, Mexico. The article begins by situating Oaxaca’s laws within the context of broader neoliberal reforms in Latin America characterized by the promulgation of multicultural constitutions recognizing the legal jurisdiction and cultural autonomy of Indigenous communities. Some Indigenous intellectuals, activists, and NGOs working in Oaxaca have declared this new administrative arrangement a victory for Indigenous rights to self-determination, arguing that customary law serves as a defensive wall against state and corporate incursions of many kinds. Other local Indigenous scholars have nuanced the custom-law and community-state oppositions, situating customary law—currently referred to as “Indigenous normative systems”—as historical and contested, and in dynamic interplay with relationships of power within and beyond the community. The article’s author considers these debates about custom’s ambiguous meanings and effects and reflects on how the recent context of legal reform nourishes the author’s own scholarship on the colonial period by providing a broad temporal, cultural, and political framework with which to understand its stakes. The author also explores how historians researching Oaxaca’s deep past can meet the interpretive demands of their discipline while being attentive to historical justice and engaging the communities whose ancestors occupy center stage in our histories.","PeriodicalId":51776,"journal":{"name":"Ethnohistory","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Interpreting the History of Native Custom in Oaxaca, Mexico\",\"authors\":\"Yanna P. 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Other local Indigenous scholars have nuanced the custom-law and community-state oppositions, situating customary law—currently referred to as “Indigenous normative systems”—as historical and contested, and in dynamic interplay with relationships of power within and beyond the community. The article’s author considers these debates about custom’s ambiguous meanings and effects and reflects on how the recent context of legal reform nourishes the author’s own scholarship on the colonial period by providing a broad temporal, cultural, and political framework with which to understand its stakes. The author also explores how historians researching Oaxaca’s deep past can meet the interpretive demands of their discipline while being attentive to historical justice and engaging the communities whose ancestors occupy center stage in our histories.\",\"PeriodicalId\":51776,\"journal\":{\"name\":\"Ethnohistory\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ethnohistory\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1215/00141801-10266803\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethnohistory","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1215/00141801-10266803","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Interpreting the History of Native Custom in Oaxaca, Mexico
This article addresses the opportunities and challenges for researching the history of Indigenous custom during a period in which constitutional and legal reform have led to the recognition of customary law as an official framework for local governance and the administration of justice in Oaxaca, Mexico. The article begins by situating Oaxaca’s laws within the context of broader neoliberal reforms in Latin America characterized by the promulgation of multicultural constitutions recognizing the legal jurisdiction and cultural autonomy of Indigenous communities. Some Indigenous intellectuals, activists, and NGOs working in Oaxaca have declared this new administrative arrangement a victory for Indigenous rights to self-determination, arguing that customary law serves as a defensive wall against state and corporate incursions of many kinds. Other local Indigenous scholars have nuanced the custom-law and community-state oppositions, situating customary law—currently referred to as “Indigenous normative systems”—as historical and contested, and in dynamic interplay with relationships of power within and beyond the community. The article’s author considers these debates about custom’s ambiguous meanings and effects and reflects on how the recent context of legal reform nourishes the author’s own scholarship on the colonial period by providing a broad temporal, cultural, and political framework with which to understand its stakes. The author also explores how historians researching Oaxaca’s deep past can meet the interpretive demands of their discipline while being attentive to historical justice and engaging the communities whose ancestors occupy center stage in our histories.
期刊介绍:
Ethnohistory reflects the wide range of current scholarship inspired by anthropological and historical approaches to the human condition. Of particular interest are those analyses and interpretations that seek to make evident the experience, organization, and identities of indigenous, diasporic, and minority peoples that otherwise elude the histories and anthropologies of nations, states, and colonial empires. The journal publishes work from the disciplines of geography, literature, sociology, and archaeology, as well as anthropology and history. It welcomes theoretical and cross-cultural discussion of ethnohistorical materials and recognizes the wide range of academic disciplines.