宗教不容忍、美国和世界:遗忘和记忆的历史

D. Soden
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引用次数: 0

摘要

2016年,四分之三的共和党人和唐纳德·特朗普的支持者表示,“对基督徒的歧视与对任何其他群体的歧视一样严重。”一年后,另一项针对白人福音派的民意调查显示,他们认为自己比美国穆斯林遭受的歧视更多(193)。在这种背景下,约翰·科里根审视了美国宗教不容忍的悠久历史,以及这段历史如何不仅塑造了美国身份的各个方面,而且塑造了美国外交政策的各个要素。熟悉美国宗教史的人可能会在一本同名的书中看到一系列特定群体因宗教信仰而遭受迫害的事件,但科里根做的远不止这些。他提供了一个复杂的分析,利用了无数的来源,试图揭示宗教不容忍的社会和心理因素。他着迷于故意忘记之前的不容忍事件和在其他时刻记住它们之间的相互作用——因此这本书的标题。这本书肯定会引起美国宗教史领域众多学者的注意,因为它创新地运用了社会心理学,并将其应用于国内的不容忍和将海外宗教自由作为美国外交政策核心要素的愿望。科里根首先提醒他的读者,在美国历史的大部分时间里,主流叙事都强调相信这是一片宗教自由和宽容的土地。詹姆斯·麦迪逊在1785年自豪地宣称,宗教自由为“我们的国家增添了光彩”(1)。科里根反驳道:“事实证明,宗教宽容的历史对美国人来说没有那么迷人”(1)。于是,他开始了一种叙事,这种叙事不仅仅是对宗教宽容的各种表达和情节进行编目。他提出了一个复杂的理由
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Religious Intolerance, America, and the World: A History of Forgetting and Remembering
In 2016, three out of four Republicans and supporters of Donald Trump said that “discrimination against Christians was as serious as discrimination against any other group.” A year later, another poll taken among white evangelicals revealed that they believed that they suffered more discrimination than American Muslims (193). In that context, John Corrigan examines the long history of religious intolerance in America and how that history has shaped not only aspects of American identity but also elements of American foreign policy. One familiar with American religious history might expect in a book with this title a litany of events where certain groups suffered persecution for their religious beliefs, but Corrigan does much more than that. He provides a complex analysis that draws upon myriad sources in an effort to unpack the social and psychological elements of religious intolerance. He is fascinated by the interplay between willfully forgetting previous episodes of intolerance while at other moments remembering them—hence the book’s title. This book is certain to draw the attention of numerous scholars in the field of American religious history for its innovative use of social psychology and its application to both domestic intolerance and the desire to make religious freedom abroad a core element of American foreign policy. Corrigan begins by reminding his readers that for much of American history, the prevailing narrative has emphasized belief that this is a land of religious liberty and tolerance. James Madison proudly declared in 1785 that religious freedom adds “lustre to our country” (1). Corrigan counters with “the history of religious tolerance has proven less fascinating to Americans” (1). With that he launches into a narrative that does much more than catalogue various expressions and episodes of religious tolerance. He makes a case for a complex
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来源期刊
自引率
50.00%
发文量
31
期刊介绍: Contributions cover a range of time periods, from before European colonization to the present, and any subject germane to New England’s history—for example, the region’s diverse literary and cultural heritage, its political philosophies, race relations, labor struggles, religious contro- versies, and the organization of family life. The journal also treats the migration of New England ideas, people, and institutions to other parts of the United States and the world. In addition to major essays, features include memoranda and edited documents, reconsiderations of traditional texts and interpretations, essay reviews, and book reviews.
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Cotton Mather's Spanish Lessons: A Story of Language, Race, and Belonging in the Early Americas Editorial Afro-Caribbean Women's Literature and Early American Literature Faith in Exposure: Privacy and Secularism in the Nineteenth-Century United States Revisiting the Ruins: The Great Boston Fire of 1872
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