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Property in the American Revolution 美国革命中的财产问题
IF 0.2 4区 历史学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1162/tneq_a_00993
Gordon S. Wood
J Boucher was an Anglican clergyman who served parishes in Maryland and Virginia and was a tutor to Washington’s stepson before he fled to England in 1775 as a frightened loyalist. By 1797, when he published a book entitled A View of the Causes and Consequences of the American Revolution, he had come to appreciate what a momentous event both he and the world had experienced. America had created the very idea of revolution and had influenced the French Revolution. In fact, said Boucher, the French Revolution was the “acknowledged and most distinguished offspring” of the American Revolution. “In point of principle,” he could not see “a shade of difference between the American Revolution and the French rebellion.”1 Boucher, of course, exaggerated. The two revolutions were very different. But in at least one respect, the American Revolution did resemble the French Revolution. It saw an end to the private ownership of public power and a transformation in the meaning of property.2 In the old society of the North American colonies in the British Empire, people conceived of property in traditional, proprietary terms. When people talked about property in public—such as property qualifications for the suffrage or
J Boucher是一名圣公会牧师,曾在马里兰州和弗吉尼亚州的教区服务,在1775年华盛顿继子作为一名惊恐的效忠者逃到英国之前,他是继子的家庭教师。到1797年,当他出版了一本名为《美国革命的原因和后果》的书时,他开始意识到他和世界都经历了多么重大的事件。美国创造了革命的理念,并影响了法国大革命。事实上,鲍彻说,法国大革命是美国大革命的“公认和最杰出的后代”。“从原则上讲,”他看不出“美国革命和法国叛乱之间有什么区别。”1当然,鲍彻有些夸张。这两次革命大不相同。但至少在一个方面,美国大革命确实类似于法国大革命。它见证了公共权力私有制的终结和财产含义的转变。2在大英帝国北美殖民地的旧社会中,人们用传统的专有术语来看待财产。当人们在公共场合谈论财产时,比如选举权的财产资格或
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引用次数: 0
Agrotopias: An American Literary History of Sustainability 农业乌托邦:美国文学史的可持续性
IF 0.2 4区 历史学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1162/tneq_r_00998
M. Sivils
relying on them as he did to cook and buy provisions, garden seeds, and supplies. Although this book deals with white authors’ elision of the knowledge and labor of enslaved people, Klein’s conclusion is optimistic. These “unsettling absences,” she suggests, allow for the emergence of “the most expansive version of the archive of the early United States” (163). In order to use this archive, Klein urges interaction between archivists, texts, and technologies to expose and reckon with the limits of knowledge. An Archive of Taste makes a persuasive case for heeding this call.
像他一样依靠他们做饭、购买食物、花园种子和用品。尽管这本书涉及白人作家对被奴役者的知识和劳动的省略,克莱因的结论是乐观的。她认为,这些“令人不安的缺席”使得“美国早期档案的最广泛版本”得以出现(163)。为了使用这个档案,克莱因敦促档案管理员、文本和技术之间的互动,以暴露和考虑知识的局限性。《品味档案》为听从这一呼吁提供了一个有说服力的理由。
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引用次数: 0
Editorial 编辑
IF 0.2 4区 历史学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1162/tneq_e_00990
H. Jackson
G at the dawn of the academic year, a season both forward-looking and recursive at the institutions of New England and beyond, when old traditions are made new. In this issue, we are pleased to introduce two special features and a first-of-its-kind book review that we believe carry forward the essential work of the Quarterly and enliven the conversation it represents with new perspectives. This issue contains the first of three sets of papers delivered on September 17, 2022, at the American Political Cultures Forum, a symposium co-sponsored by the Quarterly and the Massachusetts Historical Society. Distinguished historians Gordon Wood and Wim Klooster commence this three-part feature with papers on insurgent, emergent forms of equality in the Revolutionary period. They are introduced by the event’s organizer, historian Richard Brown, longstanding member of both our Editorial Board and Board of Directors. We are grateful for this opportunity to feature the work of such an eminent assemblage of scholars and eager to publish selections on the nineteenthand twentieth-century political cultures of New England in the next two issues. We thank our partners at the MHS and look forward to future collaborations. We also offer herein the first installment of a periodic feature we have titled “New England Now,” which will examine exhibitions, performances, and other public history projects that revisit and reinterpret aspects of New England history for contemporary audiences. Written by scholars working in museums, the creative arts, digital humanities, as well as in academia, these projects draw on the research in our fields but reach beyond the peer-reviewed essay to illuminate what matters about
在新学年开始之际,这是一个对新英格兰及其他地区的院校既具有前瞻性又具有递归性的季节,在这个季节,旧的传统被赋予了新的意义。在这一期中,我们很高兴地介绍两个专题和一篇史无前例的书评,我们相信这将推动《季刊》的基本工作,并以新的视角活跃它所代表的对话。这一期包含了2022年9月17日在美国政治文化论坛上发表的三组论文中的第一组,该论坛是由《季刊》和马萨诸塞州历史学会共同主办的研讨会。杰出的历史学家Gordon Wood和Wim Klooster以革命时期起义的、新兴的平等形式的论文开始了这个由三部分组成的专题。他们是由活动的组织者,历史学家理查德·布朗介绍的,他是我们编委会和董事会的长期成员。我们很感激有这个机会来介绍如此杰出的学者的作品,并渴望在接下来的两期中发表关于19世纪和20世纪新英格兰政治文化的选集。我们感谢卫生部的合作伙伴,并期待未来的合作。我们也提供了第一期的定期专题,我们已经命名为“新英格兰现在”,它将检查展览,表演和其他公共历史项目,重新审视和重新解释新英格兰历史的各个方面,为当代观众。这些项目由在博物馆、创意艺术、数字人文以及学术界工作的学者撰写,它们借鉴了我们领域的研究,但超越了同行评议的论文,阐明了什么是重要的
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引用次数: 0
Cotton Mather's Spanish Lessons: A Story of Language, Race, and Belonging in the Early Americas 科顿·马瑟的西班牙语课:早期美洲的语言、种族和归属感的故事
IF 0.2 4区 历史学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1162/tneq_r_01000
Alejandra Dubcovsky
to the beginning of the explosion of creativity in the Black Caribbean” (6). None of the essays actually addresses Hurston as this kind of mediating figure. That oversight speaks to a larger question that the volume does not answer. What exactly is gained by reading contemporary Caribbean women writers within the context of earlier African American women’s literature, and vice versa? Several of the essays gesture toward pedagogy with references to the challenges of teaching these texts, and Jefferson-James’s conclusion discusses the value of pairing Toni Morrison with early African American literature. A second iteration of this project might address teaching more fully by providing, for example, full lesson plans and assessment strategies. Overall, this is a good volume that would be especially useful secondary reading in undergraduate classrooms.
直到黑人加勒比地区创造力爆发的开始”(6)。实际上,没有一篇文章将赫斯顿视为这种调解人物。这种疏忽反映了一个更大的问题,而这一数字并没有回答这个问题。在早期非裔美国女性文学的背景下阅读当代加勒比女作家的作品究竟能获得什么,反之亦然?其中几篇文章提到了教授这些文本所面临的挑战,并向教育学提出了建议,杰斐逊-詹姆斯的结论讨论了将托妮·莫里森与早期非裔美国文学结合起来的价值。该项目的第二次迭代可能通过提供,例如,完整的课程计划和评估策略,更全面地解决教学问题。总的来说,这是一本很好的书,在本科课堂上是特别有用的辅助阅读。
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引用次数: 0
Afro-Caribbean Women's Literature and Early American Literature 加勒比黑人妇女文学与早期美国文学
IF 0.2 4区 历史学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1162/tneq_r_00999
Cassander L. Smith
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引用次数: 0
Charlotte at Sea: An Atlantic Odyssey on the Eve of Revolution 海上夏洛特:革命前夕的大西洋奥德赛
IF 0.2 4区 历史学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1162/tneq_a_00991
Thomas M. Truxes
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引用次数: 0
Revisiting the Ruins: The Great Boston Fire of 1872 重温废墟:1872年波士顿大火
IF 0.2 4区 历史学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1162/tneq_a_00995
Christina Michelon
A four o’clock in the morning on Sunday, November 10th, 1872, artist James Wells Champney scurried to the rooftop of the Studio Building on Tremont Street in Boston’s Beacon Hill. A fire had begun shortly before midnight in the nearby downtown area, and the flames were a sight to behold. With pencil and brush, Champney recorded what he saw. (Fig. 1) In a fluid wash of monotone ink, Champney captured the smoke-filled air and billowing flames while frenzied pencil strokes articulated nearby rooftops and fellow spectators. From Champney’s vantage point, the conflagration threatened Old South Meeting House and the Boston Evening Transcript building on Washington Street. Firefighters managed to save Old South later that evening, but the Transcript Building became one of several hundred structures devoured by the Great Boston Fire. Champney’s ink wash drawing offers a view similar to what would have been seen from the rooftop of the Boston Athenæum at 10 1⁄2 Beacon Street, just three stories high at the time. The Athenæum’s building survived the fire by a mere two blocks, but the event still impacted the institution. Today, a century and a half later, the Athenæum holds one of the most significant collections related to the Great Boston Fire. Revisiting the Ruins: The Great Boston Fire of 1872, a special exhibition that ran from April 7 through July 29, 2023, in the Athenæum’s new Norma Jean Calderwood Gallery, looks critically at the ways artists, photographers, reporters, and
1872年11月10日,星期天,凌晨4点,艺术家詹姆斯·威尔斯·钱普尼急匆匆地来到波士顿灯塔山Tremont街的工作室大楼的屋顶。午夜前不久,附近的市中心地区发生了一场大火,火焰非常壮观。钱普尼用铅笔和毛笔记录下了他所看到的一切。(图1)钱普尼用单调的墨水流畅地描绘了烟雾弥漫的空气和翻滚的火焰,而疯狂的铅笔画则描绘了附近的屋顶和观众。从Champney的有利位置来看,大火威胁到华盛顿街的Old South Meeting House和Boston Evening Transcript大楼。当晚晚些时候,消防队员设法拯救了Old South,但成绩单大楼成为被波士顿大火吞噬的数百座建筑之一。钱普尼的水墨画提供了一种类似于从灯塔街10 1 / 2号波士顿atheneum屋顶上看到的景色,当时只有三层楼高。雅典æum的建筑在火灾中仅幸存了两个街区,但这一事件仍对该机构产生了影响。一个半世纪后的今天,雅典æum拥有与波士顿大火有关的最重要的藏品之一。2023年4月7日至7月29日,一场名为“重访废墟:1872年波士顿大火”的特别展览在雅典美术馆新设的诺玛·让·卡尔德伍德画廊举行
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引用次数: 0
Introduction 介绍
IF 0.2 4区 历史学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1162/tneq_e_00992
Richard Brown
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引用次数: 0
An Archive of Taste: Race and Eating in the Early United States 口味档案:美国早期的种族和饮食
IF 0.2 4区 历史学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1162/tneq_r_00997
Rachel B. Herrmann
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引用次数: 1
Faith in Exposure: Privacy and Secularism in the Nineteenth-Century United States 揭露的信仰:19世纪美国的隐私与世俗主义
IF 0.2 4区 历史学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1162/tneq_r_00996
Dawn Coleman
In 1890, Samuel D. Warren II and Louis D. Brandeis published a Harvard Law Review article advancing the idea that individuals have a “right to privacy.” Their essay became a touchstone for countless twentieth-century legal rulings, including Griswold v. Connecticut (1965), a named precedent in Roe v. Wade (1973). As Justine S. Murison explains in Faith in Exposure, the Warren–Brandeis essay maintained that privacy deserves legal protection as a set of feelings bound up with marriage, domesticity, and one’s authentic self, a formulation that crystallized the tremendous value that Americans had come to give privacy over the previous century. This understanding of privacy was thoroughly secular, as it associated a person’s true self not with religion or the soul but with a sacrosanct domesticity and a complex yet self-contained individuality. Giving expression to long-simmering American cultural beliefs, the essay effectively codified privacy as “sacredness in a secular key” (210). Faith in Exposure elaborates on the Warren–Brandeis article in its final chapter, but readers who turn to that discussion first will grasp more quickly the still-relevant legal stakes of this book’s cultural and literary history of privacy. The book’s core argument is that under American secularism, privacy came to function as a powerful locus of meaning associated not simply with discrete spaces such as the home or church but with “an affect and a performance of an authentic—and authentically moral—self” (24). Building on Saba Mahmood’s claim that
1890年,塞缪尔·d·沃伦二世和路易斯·d·布兰代斯在《哈佛法律评论》上发表了一篇文章,提出了个人拥有“隐私权”的观点。他们的论文成为20世纪无数法律裁决的试金石,包括格里斯沃尔德诉康涅狄格州案(1965年)和罗伊诉韦德案(1973年)。正如贾斯汀·s·默里森在《暴露的信仰》中所解释的那样,沃伦-布兰代斯的论文坚持认为,隐私作为一种与婚姻、家庭生活和一个人的真实自我联系在一起的情感,应该得到法律保护,这一表述明确了美国人在上个世纪给予隐私的巨大价值。这种对隐私的理解是完全世俗的,因为它将一个人的真实自我与神圣的家庭生活和复杂而独立的个性联系在一起,而不是与宗教或灵魂联系在一起。这篇文章表达了长期酝酿的美国文化信仰,有效地将隐私编纂为“世俗钥匙中的神圣”(210)。《曝光的信念》在最后一章详细阐述了沃伦-布兰代斯的文章,但先读到那篇文章的读者会更快地领会这本书中关于隐私的文化和文学史中仍然相关的法律利害关系。这本书的核心论点是,在美国世俗主义下,隐私作为一种强大的意义所在,不仅与家庭或教堂等离散空间有关,而且与“一种真实的、真正的道德自我的影响和表现”有关(24)。基于萨巴·马哈茂德的说法
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引用次数: 1
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NEW ENGLAND QUARTERLY-A HISTORICAL REVIEW OF NEW ENGLAND LIFE AND LETTERS
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