{"title":"Koti亲密关系的封锁","authors":"B. Ghosh","doi":"10.3167/aia.2021.280106","DOIUrl":null,"url":null,"abstract":"This article considers the way the outbreak of coronavirus and the subsequent lockdown have egregiously impeded the intimate life practices of Kotis, people who possess a distinct gender-variant identity in India. The Kotis, who subsist mostly on begging or sex work through cross-dressing, counter the hegemonic heteronormative ‘bodyscape’ that fetishizes bodily differences and reinforces normative intimate practices. Using narratives and documentary evidence on their lives, this article elaborates how Koti livelihoods and the intimate practices circumambient of such livelihoods are withering away because of the pandemic. Tragically today, they are branded as ‘corona transmitters’, and their intimate practices are stigmatised as ‘infectious’. A restraint on their physical movement and gathering in public spaces due to the pandemic has ramifications not only for their livelihood, but also for their intimate practices and identity assertions.","PeriodicalId":43493,"journal":{"name":"Anthropology in Action-Journal for Applied Anthropology in Policy and Practice","volume":null,"pages":null},"PeriodicalIF":1.1000,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"The Lockdown of Koti Intimacies\",\"authors\":\"B. Ghosh\",\"doi\":\"10.3167/aia.2021.280106\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article considers the way the outbreak of coronavirus and the subsequent lockdown have egregiously impeded the intimate life practices of Kotis, people who possess a distinct gender-variant identity in India. The Kotis, who subsist mostly on begging or sex work through cross-dressing, counter the hegemonic heteronormative ‘bodyscape’ that fetishizes bodily differences and reinforces normative intimate practices. Using narratives and documentary evidence on their lives, this article elaborates how Koti livelihoods and the intimate practices circumambient of such livelihoods are withering away because of the pandemic. Tragically today, they are branded as ‘corona transmitters’, and their intimate practices are stigmatised as ‘infectious’. A restraint on their physical movement and gathering in public spaces due to the pandemic has ramifications not only for their livelihood, but also for their intimate practices and identity assertions.\",\"PeriodicalId\":43493,\"journal\":{\"name\":\"Anthropology in Action-Journal for Applied Anthropology in Policy and Practice\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.1000,\"publicationDate\":\"2021-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Anthropology in Action-Journal for Applied Anthropology in Policy and Practice\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3167/aia.2021.280106\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anthropology in Action-Journal for Applied Anthropology in Policy and Practice","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/aia.2021.280106","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
This article considers the way the outbreak of coronavirus and the subsequent lockdown have egregiously impeded the intimate life practices of Kotis, people who possess a distinct gender-variant identity in India. The Kotis, who subsist mostly on begging or sex work through cross-dressing, counter the hegemonic heteronormative ‘bodyscape’ that fetishizes bodily differences and reinforces normative intimate practices. Using narratives and documentary evidence on their lives, this article elaborates how Koti livelihoods and the intimate practices circumambient of such livelihoods are withering away because of the pandemic. Tragically today, they are branded as ‘corona transmitters’, and their intimate practices are stigmatised as ‘infectious’. A restraint on their physical movement and gathering in public spaces due to the pandemic has ramifications not only for their livelihood, but also for their intimate practices and identity assertions.
期刊介绍:
Anthropology in Action (AIA) is a peer-reviewed journal publishing articles, commentaries, research reports, and book reviews in applied anthropology. Contributions reflect the use of anthropological training in policy- or practice-oriented work and foster the broader application of these approaches to practical problems. The journal provides a forum for debate and analysis for anthropologists working both inside and outside academia and aims to promote communication amongst practitioners, academics and students of anthropology in order to advance the cross-fertilisation of expertise and ideas. Recent themes and articles have included the anthropology of welfare, transferring anthropological skills to applied health research, design considerations in old-age living, museum-based anthropology education, cultural identities and British citizenship, feminism and anthropology, and international student and youth mobility.