应对同性恋恐惧症,重塑自我

IF 0.9 2区 文学 0 LANGUAGE & LINGUISTICS Gender and Language Pub Date : 2022-05-06 DOI:10.1558/genl.18778
P. Onanuga
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引用次数: 4

摘要

针对尼日利亚同性恋群体的歧视行为表现为国家和非国家支持的反对、审查和暴力。这项研究调查了尼日利亚同性恋者如何通过在社交媒体上代理使用语言作为自我断言和身份建构的符号资源来对抗恐同症。通过关键词搜索从推特上检索到的数据表明,除了通过积极的自我表达和群体内的肯定来利用代理之外,尼日利亚男同性恋的数字话语还将宗教重新文本化为合法化工具,将其转变为平权斗争的场所。这些资源在被称为“kito ing”的实践中达到了高潮,这是一种保护同性恋群体免受公开“外出”恐同行为者威胁的话语策略,从而对主流的性别等级制度提出质疑。虽然尼日利亚的物理空间限制了酷儿的生存能力,但数字空间成为了一个代理的场所,各种符号资源被用来拒绝现状,并断言非规范性的性行为反对压迫性的社会秩序。
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Navigating homophobia and reinventing the self
Discriminatory practices against the Nigerian gay community take the form of state and non-state sponsored opposition, censorship and violence. This study investigates how gay Nigerians combat homophobia by using language agentively on social media as a semiotic resource towards self-assertion and identity construction. Data retrieved from Twitter via keyword searches suggest that in addition to harnessing agency through positive self-representation and ingroup affirmation, the digital discourses of Nigerian gay men recontextualise religion as a legitimising tool, transforming it into a site of affirmative struggle. These resources reach a crescendo in the practice known as ‘kito-ing’, a discourse strategy that protects the gay community from threats by publicly ‘outing’ homophobic actors, thus contesting the prevailing gender hierarchy. While Nigerian physical space restricts queer livability, the digital space becomes a locus for agency whereby various semiotic resources are used to refuse the status quo and assert nonnormative sexualities against an otherwise oppressive social order.
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来源期刊
CiteScore
2.80
自引率
46.20%
发文量
13
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