自然现实主义的最后机会沙龙

IF 0.8 2区 哲学 0 PHILOSOPHY AMERICAN PHILOSOPHICAL QUARTERLY Pub Date : 2023-01-01 DOI:10.5406/21521123.60.1.06
Anjan Chakravartty
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引用次数: 2

摘要

传统上,对自然种类的描述从强烈的传统主义到强烈的现实主义观点都有。然而,最近,甚至(也许特别是)在对科学分类感兴趣的哲学家中,也出现了向听起来更传统的立场的重大转变。推动这一点的是一种趋势,即创造以人类为中心的类别特征,即通过归纳推理促进人类认知(和其他)利益的能力,这是对种类的描述的核心。我认为,认真对待这些特征既可以站住脚,也与传统主义相容,但与传统的关于种类的现实主义不相容。此外,希望通过修正和扩展善良的现实主义(我称之为“超现实主义”)来实现兼容性,面临着一个无法克服的困境。然而,对现实主义者来说,也不全是坏消息:尽管善良的现实主义被证明是站不住脚的,但与善良话语客观性密切相关的现实主义可能仍然是可行的。
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Last Chance Saloons for Natural Kind Realism
Traditionally, accounts of natural kinds have run the gamut from strongly conventionalist to strongly realist views. Recently, however, there has been a significant shift toward more conventionalist-sounding positions, even (perhaps especially) among philosophers interested in scientific classification. The impetus for this is a trend toward making anthropocentric features of categories, namely, capacities to facilitate human epistemic (and other) interests via inductive inference, central to an account of kinds. I argue that taking these features seriously is both defensible and compatible with conventionalism, but not compatible with a traditional realism about kinds specifically. Moreover, hopes of achieving compatibility by revising and extending kind realism—into what I call “hyperrealism”—face an insuperable dilemma. The news for realists is not all bad, however: though kind realism proves untenable, closely associated realisms underlying the objectivity of kind discourse may be viable nonetheless.
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
22
期刊介绍: Since its inauguration in 1964, the American Philosophical Quarterly (APQ) has established itself as one of the principal English vehicles for the publication of scholarly work in philosophy. The whole of each issue—printed in a large-page, double-column format—is given to substantial articles; from time to time there are also "state of the art" surveys of recent work on particular topics. The editorial policy is to publish work of high quality, regardless of the school of thought from which it derives.
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