乡土情怀与乡愁:新加坡殖民地时期的檀社诗社

IF 0.4 Q4 ETHNIC STUDIES Journal of Chinese Overseas Pub Date : 2022-03-18 DOI:10.1163/17932548-12341458
Lap Lam (林立)
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引用次数: 0

摘要

20世纪20年代,在“南方诗人大师”邱树渊的领导下,一群新加坡华人诗人组成了檀社诗社,出版了殖民地时期唯一一部古典风格的诗集。这个社会在旅居诗人和旅居诗人之间形成了紧密的社会联系,他们利用传统诗歌为自己在海外华人社区创造了一个文化空间。虽然他们仍然保持着一种外乡人的心态,经常表达对中国或家乡的怀念,但他们也试图接受和欣赏南洋独特的文化和习俗。通过与其他成员分享各自的叙述和经历,他们共同构建了一种集体记忆和对家园的多重叙述,同时交换了对东道国社会的看法。本文通过对探社群体创作的文本分析,发现本土与乡愁这两个看似矛盾的概念其实是可以兼容的,因为在探社的社会写作中,既存在对故土的情感依恋,也存在对祖国的情感依恋。因此,它试图为当前的华语研究和海外华人学者提供另一种观点,认为怀旧可以促使中国移民思考他们未来的许多潜力和可能性,他们与“路线和根源”的关系,以及过去和现在之间的联系。以诗社为代表的许多文化习俗的移植,也帮助他们在格格不入的环境中创造了一个更熟悉的生存场所。
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Local Sensibility and Nostalgia: The Tanshe Poetry Society in Colonial Singapore
Under the leadership of Qiu Shuyuan, the “Poet Master of the South,” a group of Singapore Chinese poets formed the Tanshe poetry society in the 1920s and published the only group collection of classical-style poetry in the colonial period. This society forged a close social bond between the resident- and sojourner-poets, who used traditional poetry to create a cultural space for themselves in overseas Chinese communities. Although they still possessed a sojourner’s mentality and often expressed their nostalgia for China or their hometowns in China, they also attempted to accept and appreciate the unique Nanyang culture and customs. By sharing their individual narratives and experiences with fellow members, they together constructed a collective memory and multiple narratives of the homeland while exchanging opinions about the host society. Through textual analysis of Tanshe group compositions, this paper proposes that localization and nostalgia, two seemingly contradictory concepts, are in fact compatible, as emotional attachments to both homeland and hostland both appear in Tanshe society writings. It thus seeks to offer an alternative viewpoint for current Sinophone studies and scholarship about overseas Chinese, holding that nostalgia could prompt Chinese immigrants to contemplate the many potentialities and possibilities of their future, their relationship with “routes and roots,” and connections between past and present. The transplantation of many of their cultural practices, of which the poetry society was a significant manifestation, also helped them create a more familiar living place in their out-of-placeness.
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来源期刊
Journal of Chinese Overseas
Journal of Chinese Overseas ETHNIC STUDIES-
CiteScore
0.90
自引率
33.30%
发文量
25
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