言语沉默:萨比哈·苏马尔的Khamosh Pani(锡恩特水域)的灾难

IF 0.3 0 ASIAN STUDIES South Asian Popular Culture Pub Date : 2021-09-02 DOI:10.1080/14746689.2021.1965320
Sreerupa Sengupta
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引用次数: 0

摘要

本文聚焦于巴基斯坦导演萨比哈·苏玛尔的处女作《卡莫什·帕尼》(2003年,《寂静的水域》)。这篇文章认为,苏玛的电影通过放映政治动机引发的民族-宗教和民族-国家灾难(如1947年印度和巴基斯坦的分裂)的无休止的影响,表明女性受害者在一次这样的灾难中变得更容易受到未来类似根源的灾难造成的额外创伤。对这部电影的审视揭示了政治动机的民族宗教和民族国家灾难性事件,如齐亚政权的分裂和伊斯兰化计划是性别的。这些事件巩固了患者作为邪恶的他者的地位,为了他们所属的相关社区或国家的福祉,他们需要被抛弃/控制。通过对这部电影的详细分析,这篇文章探讨了女性是如何承受种族宗教灾难的最大冲击的,这些灾难利用她们的身体作为暴力的档案,不断地破坏她们的自我意识。苏玛的电影没有在声音中找到代理,而是在表达由政治引发的民族宗教灾难造成的严重创伤时,展现了语言的肤浅。
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Verbalizing silence: Disasters in Sabiha Sumar’s Khamosh Pani (Sient Waters)
ABSTRACT This article focuses on Pakistani director, Sabiha Sumar’s, debut film, Khamosh Pani (Silent Waters, 2003). The article argues that Sumar’s film, by screening the never-ending impacts of politically motivated ethno-religious and ethno-national disasters, like 1947 partition of India and Pakistan, shows that female sufferers of one such disaster become more vulnerable to additional trauma caused by future disasters having similar roots. An examination of the film reveals that politically motivated ethno-religious and ethno-national calamitous events like the partition and Islamization program of Zia regime are gendered. These events solidify the sufferers’ status as the inimical Other who need to be discarded/controlled for the wellbeing of the concerned community or nation to which they belong. Through a detailed analysis of the film, the article examines how women have to bear the maximum brunt of ethno-religious calamities that exploit their bodies as archives of violence by perennially damaging their sense of self. Instead of finding agency in voice, Sumar’s film shows superficiality of words in communicating acute trauma caused by politically galvanized ethno-religious disasters.
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来源期刊
South Asian Popular Culture
South Asian Popular Culture Arts and Humanities-Visual Arts and Performing Arts
CiteScore
1.00
自引率
0.00%
发文量
29
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