埃迪尔内Muradiye的蓝白瓷砖:大不里士,大马士革和开罗之间的建筑装饰

IF 0.7 2区 艺术学 0 ARCHITECTURE Muqarnas Pub Date : 2019-10-02 DOI:10.1163/22118993-00361p06
Patricia Blessing
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引用次数: 0

摘要

15世纪下半叶,奥斯曼建筑出现了一种新现象:蓝白相间的瓷砖装饰,与大不里士的瓷砖制造商有关。这些瓷砖在埃迪尔内的Muradiye中最为突出,完成于839/1435-36年。它们标志着一种审美转变的开始,即从受帖木儿和阿基云路模式启发的黑线(或cuerda seca)瓷砖,转向15世纪末和16世纪初所谓的巴巴纳恰克风格的蓝白色瓷砖和容器。Muradiye的mihrāb以这两种瓷砖为特色,从而说明了早期阶段的这种转变。在国际帖木儿风格的范围内,这一时期的艺术作品(特别是瓷砖作品)被认为是帖木儿宫廷在伊朗东部和中亚赞助的一个分支。然而,在15世纪伊斯兰世界的大背景下,大马士革和开罗也生产了相关的瓷砖和器皿。本文在艺术中心的框架内考察了穆拉迪耶清真寺的瓷砖,图案、物体和制造者的运动,以及它们对15世纪奥斯曼帝国建筑的影响。
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The Blue-and-White Tiles of the Muradiye in Edirne: Architectural Decoration between Tabriz, Damascus, and Cairo
In the second quarter of the fifteenth century, a new phenomenon appears in Ottoman architecture: tiles with blue-and-white decoration, associated with tile-makers from Tabriz. These tiles appear most prominently in the Muradiye in Edirne, completed in 839/1435-36. They mark the beginning of an aesthetic shift, away from black-line (or cuerda seca) tiles inspired by Timurid and Aqquyunlu models, toward the blue-and-white tiles and vessels of the so-called Baba Naqqaş style of the late fifteenth and early sixteenth centuries. The mihrāb of the Muradiye features both kinds of tiles, thus illustrating this shift at its early stages. Within the parameters of an international Timurid style, the artistic production of this period (tile-work in particular) has been considered an offshoot of Timurid court patronage in eastern Iran and Central Asia. In the larger context of the fifteenth-century Islamic world, however, related tiles and vessels were also produced in Damascus and Cairo. This article examines the tiles of the Muradiye Mosque within the framework of artistic centers, the movements of motifs, objects, and makers, and their impact on architecture in the fifteenth-century Ottoman empire.
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来源期刊
Muqarnas
Muqarnas Arts and Humanities-Visual Arts and Performing Arts
CiteScore
1.30
自引率
25.00%
发文量
13
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