乌克兰天主教教区Chełm在1863年:结构,机构和神职人员

IF 0.2 0 ARCHAEOLOGY Eminak Pub Date : 2023-04-13 DOI:10.33782/eminak2023.1(41).622
Marek Hałaburda
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Monographs and articles by scholars associated with the university centres of Lublin (the Catholic University of Lublin and Maria Curie-Skłodowska University) are good examples. Witold Kołbuk, Janusz Kania, Andrzej Gil, Jan Lewandowski and Artur Korbowicz should be mentioned here above all. Some of the above-mentioned authors used, to a greater or lesser extent, the list of the clergy of 1863 (schematism), when compiling their works. Nevertheless, the document has not received a separate study. Because of the cognitive value of the document, it has been decided to introduce it into scientific circulation in the form of this study. Information obtained from the 1863 schema has been supplemented or verified on the basis of archival documents produced by the Greek-Catholic Consistory of Chełm, stored in the State Archive in Lublin. 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引用次数: 0

摘要

本文的目的是介绍有关组织结构,机构和神职人员的联合宗教界Chełm选定的问题。科学的新奇。本研究报告的基础是为1863年拟定的图表所载的资料。这幅版画的标题是“1863年希腊天主教礼仪Chełm教区神职人员名单”。它于1864年在华沙出版。11年后(1875年),由于沙皇亚历山大二世和俄罗斯东正教的神圣统治会议的决定,教区不复存在。结论。大主教及其神职人员已经出版了几本重要的出版物。与卢布林各大学中心(卢布林天主教大学和玛丽亚Curie-Skłodowska大学)有关的学者的专著和文章就是很好的例子。Witold Kołbuk, Janusz Kania, Andrzej Gil, Jan Lewandowski和Artur Korbowicz在这里应该首先提到。上面提到的一些作者在编写他们的作品时,或多或少地使用了1863年的神职人员名单(schematism)。然而,该文件尚未得到单独的研究。由于该文献的认知价值,决定以本研究的形式将其引入科学流通。根据保存在卢布林国家档案馆的Chełm希腊天主教会议编制的档案文件,对从1863年图式中获得的资料进行了补充或核实。整体由波兰和乌克兰和俄罗斯的研究补充,在较小程度上。本出版物介绍了1863年Chełm联合教区的情况。根据所进行的分析,在19世纪60年代初,教区似乎保持着良好的形态和地位。这幅图景有几个重要的因素。首先,几乎所有教会办公室都配备了工作人员。第二,教区机构执行交托给它们的任务。最后,第三,尽管缺乏神职人员,当局仍设法为所有现有教区的信徒提供教牧关怀。然而,现实却不那么乐观。当时的教区法律状况逐渐恶化。实际上,在一月起义之后,教区的命运就已经注定了。在起义后的时期,沙皇当局引入了一些改变,破坏了历史上形成的秩序。结果,在运作了近280年之后,其首都Chełm的联合主教区被清算了。
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Ukrainian Catholic Eparchy of Chełm in 1863: Structure, Institutions and Clergy
The purpose of the paper is presentation of selected issues concerning the organisational structure, institutions, and clergy of the Uniate Eparchy of Chełm. Scientific novelty. The basis of the presented study is the information contained in the schematism intended for the year 1863. The print is entitled ‘List of the clergy of the Chełm Eparchy of the Greek Catholic Rite for the year 1863’. It was published in Warsaw in 1864. Eleven years later (1875), the eparchy ceased to exist as a result of decisions made by Tsar Alexander II and the Holy Ruling Synod of the Russian Orthodox Church. Conclusions. The eparchy, and its clergy, have already produced several important publications. Monographs and articles by scholars associated with the university centres of Lublin (the Catholic University of Lublin and Maria Curie-Skłodowska University) are good examples. Witold Kołbuk, Janusz Kania, Andrzej Gil, Jan Lewandowski and Artur Korbowicz should be mentioned here above all. Some of the above-mentioned authors used, to a greater or lesser extent, the list of the clergy of 1863 (schematism), when compiling their works. Nevertheless, the document has not received a separate study. Because of the cognitive value of the document, it has been decided to introduce it into scientific circulation in the form of this study. Information obtained from the 1863 schema has been supplemented or verified on the basis of archival documents produced by the Greek-Catholic Consistory of Chełm, stored in the State Archive in Lublin. The whole is supplemented by Polish and, to a lesser extent, Ukrainian and Russian studies. This publication presents the condition of the Uniate Eparchy of Chełm in 1863. As a result of the conducted analyses, it seemed that at the beginning of the 1860s the eparchy remained in good shape and position. There were several important elements to this picture. First, almost all consistory offices were staffed. Secondly, diocesan institutions carried out the tasks entrusted to them. Finally, thirdly, the authorities, despite the lack of clergy, managed to provide pastoral care to the faithful in all existing parishes. The reality, however, was less optimistic. The legal situation of the eparchy at that time gradually deteriorated. Practically, the fate of the eparchy was sealed after the January Uprising. In the post-uprising period, the tsarist authorities introduced a number of changes that disrupted the historically shaped order. As a result, the Uniate bishopric with its capital in Chełm was liquidated after almost 280 years of functioning.
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