{"title":"有烟就有火","authors":"Benjamin Breen","doi":"10.1086/719224","DOIUrl":null,"url":null,"abstract":"The globalization of pipes and smoking in the early modern world is often thought of as a linear movement from the Americas to Africa and Eurasia. While this is true of tobacco smoking, other early modern cultures of smoking (such as the use of cannabis pipes) diffused from sub-Saharan Africa and South Asia, not from the Americas. This article traces the technological, linguistic, and cultural translations of smoking in the seventeenth and eighteenth centuries, with a focus on the Atlantic world. These movements provoked significant new questions. Early modern smokers (and their critics) grappled with the question of how pipes and other “pyric technologies” of elemental transformation interacted with the body and mind—and with debates about racialized theories of health, long-distance travel, the African slave trade, and the translatability of knowledge and habits.","PeriodicalId":54659,"journal":{"name":"Osiris","volume":"37 1","pages":"139 - 162"},"PeriodicalIF":0.9000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Where There’s Smoke, There’s Fire\",\"authors\":\"Benjamin Breen\",\"doi\":\"10.1086/719224\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The globalization of pipes and smoking in the early modern world is often thought of as a linear movement from the Americas to Africa and Eurasia. While this is true of tobacco smoking, other early modern cultures of smoking (such as the use of cannabis pipes) diffused from sub-Saharan Africa and South Asia, not from the Americas. This article traces the technological, linguistic, and cultural translations of smoking in the seventeenth and eighteenth centuries, with a focus on the Atlantic world. These movements provoked significant new questions. Early modern smokers (and their critics) grappled with the question of how pipes and other “pyric technologies” of elemental transformation interacted with the body and mind—and with debates about racialized theories of health, long-distance travel, the African slave trade, and the translatability of knowledge and habits.\",\"PeriodicalId\":54659,\"journal\":{\"name\":\"Osiris\",\"volume\":\"37 1\",\"pages\":\"139 - 162\"},\"PeriodicalIF\":0.9000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Osiris\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1086/719224\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY & PHILOSOPHY OF SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Osiris","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1086/719224","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
The globalization of pipes and smoking in the early modern world is often thought of as a linear movement from the Americas to Africa and Eurasia. While this is true of tobacco smoking, other early modern cultures of smoking (such as the use of cannabis pipes) diffused from sub-Saharan Africa and South Asia, not from the Americas. This article traces the technological, linguistic, and cultural translations of smoking in the seventeenth and eighteenth centuries, with a focus on the Atlantic world. These movements provoked significant new questions. Early modern smokers (and their critics) grappled with the question of how pipes and other “pyric technologies” of elemental transformation interacted with the body and mind—and with debates about racialized theories of health, long-distance travel, the African slave trade, and the translatability of knowledge and habits.
期刊介绍:
Founded in 1936 by George Sarton, and relaunched by the History of Science Society in 1985, Osiris is an annual thematic journal that highlights research on significant themes in the history of science. Recent volumes have included Scientific Masculinities, History of Science and the Emotions, and Data Histories.