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Acknowledgments 致谢
3区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-07-01 DOI: 10.1086/725147
Previous articleNext article FreeAcknowledgmentsPDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreThe distant origins of this volume lie in a conference that took place at the University of Chicago in 2018. The conference marked a transition between two projects funded by the Mellon Foundation, one devoted to “Disciplines and Technologies” and the other to “Algorithms, Models, and Formalisms.” We are grateful to the foundation for its support, and to the Franke Institute for the Humanities at the University of Chicago for hosting both the conference and the two projects. Conversations at that meeting developed and ramified over the ensuing years, and we thank all who participated both at the event itself and in the discussions it inspired. In bringing this volume into being, we have benefited greatly from the assistance and advice of two editorial boards—the first comprising W. Patrick McCray and Suman Seth, the second Elaine Leong, Projit Mukharji, Ahmed Ragab, and Myrna Perez Sheldon—whose help at every stage has been invaluable. Two anonymous referees provided vital and insightful comments on an earlier version of the volume. In addition, Adrian Johns’s share of the project was largely carried out during sabbatical leave made possible by the support of the National Endowment for the Humanities under grant FEL-267420-20. Most of all we are grateful to our contributors, who have borne with a long publication process and whose hard work and creative imagination are evidenced in every page of this book. Previous articleNext article DetailsFiguresReferencesCited by Osiris Volume 382023Beyond Craft and Code: Human and Algorithmic Cultures, Past and PresentEditors: James Evans and Adrian Johns Published for the History of Science Society Article DOIhttps://doi.org/10.1086/725147 © 2023 History of Science Society. All rights reserved.PDF download Crossref reports no articles citing this article.
上一篇文章下一篇文章免费感谢spdfpdf全文添加到收藏夹下载CitationTrack citationspermissions转载分享在facebook twitterlinkedinredditemailprint sectionsmore本卷的遥远起源在于2018年在芝加哥大学举行的一次会议上。这次会议标志着梅隆基金会资助的两个项目之间的过渡,一个致力于“学科和技术”,另一个致力于“算法、模型和形式主义”。我们感谢基金会的支持,也感谢芝加哥大学弗兰克人文研究所主办了这次会议和这两个项目。那次会议上的对话在随后的几年里得到了发展和扩展,我们感谢所有参加了这次会议及其所激发的讨论的人。在这本书的出版过程中,我们从两个编委会的协助和建议中受益匪浅——第一个编委会由W. Patrick McCray和Suman Seth组成,第二个编委会由Elaine Leong、Projit Mukharji、Ahmed Ragab和Myrna Perez sheldon组成——他们的帮助在每个阶段都是无价的。两位匿名审稿人对该书的早期版本提供了重要而有见地的评论。此外,阿德里安·约翰斯在该项目中的份额主要是在休假期间进行的,这是由国家人文基金会根据fell -267420-20拨款提供的支持。最重要的是,我们感谢我们的贡献者,他们忍受了漫长的出版过程,他们的辛勤工作和创造性的想象力在本书的每一页都得到了证明。上一篇文章下一篇文章详细信息图表参考文献由Osiris卷382023引用超越工艺和代码:人类和算法文化,过去和现在编辑:詹姆斯·埃文斯和阿德里安·约翰斯出版的科学社会史文章DOIhttps://doi.org/10.1086/725147©2023科学社会史。Crossref报告没有引用这篇文章的文章。
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引用次数: 0
Front and Back Matter 正面和背面物质
IF 0.5 3区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-07-01 DOI: 10.1086/726662
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引用次数: 0
Notes on the Contributors 投稿人备注
3区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-07-01 DOI: 10.1086/725149
Previous articleNext article FreeNotes on the ContributorsPDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreMike Ananny is associate professor of communication and journalism, and affiliated faculty of science, technology, and society, at the University of Southern California’s Annenberg School for Communication and Journalism. He studies the public significance of sociotechnical infrastructures, including digital news systems, machine learning algorithms, and social media platforms. He is the author of Networked Press Freedom (MIT, 2018) and coeditor (with Laura Forlano and Molly Wright Steenson) of Bauhaus Futures (MIT, 2019), and frequently writes for popular press publications including the Atlantic, Wired, Harvard’s Nieman Lab, and the Columbia Journalism Review.Michael J. Barany is senior lecturer in the history of science at the University of Edinburgh, specializing in the history and culture of modern mathematics. He is principal investigator of the project Situating International and Global Mathematics and coedited with Kirsti Niskanen the volume Gender, Embodiment, and the History of the Scholarly Persona: Incarnations and Contestations (Palgrave, 2021).Alex Csiszar is a professor at the Department of the History of Science, Harvard University. He is the author of The Scientific Journal: Authorship and the Politics of Knowledge in the Nineteenth Century (Chicago, 2018) and is currently completing a book titled “Rank and File: From the Literature Search to Algorithmic Judgment.”Stephanie Dick is an assistant professor in the School of Communication at Simon Fraser University. Her research explores entanglements of mathematics and computing in the postwar United States. She is coeditor of Abstractions and Embodiments: New Histories of Computing and Society (Johns Hopkins, 2022).Theodora Dryer, PhD, is a writer, historian, and critical policy analyst. Her research centers on data and technology in the climate crisis and the political functions of algorithms and digital data systems in water and natural resource management. She teaches on technology and environmental justice at New York University.Salem Elzway is a PhD candidate in history at the University of Michigan and a national fellow with the Jefferson Scholars Foundation. His research explores the political and socioeconomic history of automation, security policy, and welfare in the postwar United States. The dissertation emerging from this, titled “Arms of the State: A History of the Industrial Robot in Postwar America,” provides the first scholarly history of the industrial robot and demonstrates how the American state’s socialization of the technology underwrote a political economy that exacerbated economic insecurity and reproduced social inequality.James Evans is Max Palevsky Professor of History and Civilization in Sociology and director of Knowledge Lab at the University of Chic
她目前正在完成一本关于语音识别和自然语言处理历史的书,这本书研究了将语言映射到计算的问题如何塑造了人工智能、机器学习和数据驱动算法文化的兴起。Tyler Reigeluth是里尔天主教大学伦理学研究中心的哲学助理教授。他的研究重点是人类和机器学习之间的规范互动,以及围绕算法和技术透明度的问题。他是《智慧之城:透明之批判》(msamtsamores, 2023)一书的作者,并与托马斯·伯恩斯(Thomas Berns)合著了《Éthique信息与传播:背景技术进步的启蒙哲学》(布鲁塞尔大学出版社,2021)一书。哥伦比亚大学历史系助理教授阿尔玛·斯坦加特(Alma Steingart)研究美国政治与数学理性之间的相互作用。她是《公理学:数学思想和现代主义》(芝加哥,2023)一书的作者。斯坦加特的作品发表在《科学社会研究》、《灰色房间》、《表征》和《洛杉矶书评》上。她的工作得到了美国国家科学基金会CAREER奖的支持。哈勒姆·史蒂文斯(Hallam Stevens)是澳大利亚汤斯维尔詹姆斯·库克大学跨学科研究教授。他的研究重点是生命科学史和信息技术史。他是《生命无序:数据驱动的生物信息史》(芝加哥,2013年)和《生物技术与社会:导论》(芝加哥,2016年)的作者,也是《后基因组学:基因组后生命的视角》(杜克大学,2015年)的共同编辑。Ksenia Tatarchenko是新加坡管理大学综合研究学院科学与技术研究助理教授。她最近与人合著了一篇关于计算和数学逻辑的两部分文章:Ksenia Tatarchenko, Anya Yermakova和Liesbeth De Mol,“俄罗斯逻辑和不可能的文化”。第一部分:恢复知识分子逻辑”和“第二部分:重新解释算法合理性”,《IEEE计算历史年鉴》43期,第2期。4(2021): 43-56和57-69;并合编了一期特刊,《苏联晚期科学的生活》,《俄罗斯世界纪事》第36期。1(2022),与格雷戈里·杜福。丁洪红,明尼苏达大学电子与计算机工程系科学、技术与医学史项目助理教授。她的研究兴趣集中在计算机史、冷战、计量经济学以及东亚的科学、技术和医学。她的研究成果发表在《技术与文化》、《IEEE计算史年鉴》和《东亚科学、技术与社会:国际期刊》上。她目前正在完成一本关于台湾计算机历史的书稿。约翰·特雷希是伦敦大学华宝学院艺术史、科学史和民间实践教授。他是《浪漫的机器:拿破仑之后的乌托邦科学与技术》(芝加哥,2012)和《黑夜的原因:埃德加·爱伦·坡和美国科学的锻造》(Farrar, Straus and Giroux, 2021)的作者。他目前的项目“宇宙图:如何用世界做事情”(Cosmograms: How to Do Things with Worlds)关注的是表现宇宙的语用学。上一篇文章下一篇文章详细信息图表参考文献由Osiris卷382023引用超越工艺和代码:人类和算法文化,过去和现在编辑:詹姆斯·埃文斯和阿德里安·约翰斯出版的科学社会史文章DOIhttps://doi.org/10.1086/725149浏览量:84本网站的总浏览量©2023科学社会史。Crossref报告没有引用这篇文章的文章。
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引用次数: 0
Algorithm’s Cradle 算法的摇篮
IF 0.5 3区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-01-01 DOI: 10.1086/725145
Ksenia Tatarchenko
This chapter investigates the origin narratives and commemoration practices that came hand in hand with the growing cultural authority of the algorithm after World War II, culminating in celebrations in honor of the 1,200th anniversary of the medieval scholar Abu ʿAdallah Muhammad Ibn Musa al-Khwarizmi. I first show how al-Khwarizmi’s legacy was claimed by Soviet historians of mathematics aiming to construct a history inspired by dialectical materialism, a goal that eventually led to arguments about the distinct, algorithmic character of mathematics in the East. Next, I study how these ideas were appropriated by the international community of computer scientists in search of the origins for their discipline. The late-Soviet coupling of commemoration rituals with programming literacy campaigns evolved into an enduring cultural reference shared across post-Soviet spaces. Such alternative symbolic lives of the algorithm suggest a need to suspend assumptions of universality in historicizing the global modalities of algorithmic culture.
本章调查了二战后算法的起源、叙述和纪念活动,这些活动与算法日益增长的文化权威密切相关,最终以中世纪学者阿布·阿达拉·穆罕默德·伊本·穆萨·al-Khwarizmi诞辰1200周年的庆祝活动而告终。我首先展示了苏联数学历史学家是如何宣称花剌子米的遗产的,他们旨在构建一种受辩证唯物主义启发的历史,这一目标最终导致了关于东方数学独特的算法特征的争论。接下来,我研究了这些想法是如何被国际计算机科学家团体在寻找他们学科的起源时所采纳的。苏联后期的纪念仪式与编程扫盲运动的结合演变成了后苏联空间共享的持久文化参考。这种算法的替代象征生命表明,在将算法文化的全球模式历史化时,需要暂停对普遍性的假设。
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引用次数: 0
Code and Critique 代码和评论
IF 0.5 3区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-01-01 DOI: 10.1086/725144
Hallam Stevens
The history of hypertext has been dominated by the history of the World Wide Web. However, the inventor of hypertext, Theodor Nelson, has long viewed the web as a deeply problematic implementation of his ideas and advocated for his own hypertext system known as Project Xanadu. This essay situates Xanadu against a background of changing ideas about media and text in the 1960s and 1970s. Based on close reading of Nelson’s work, this essay shows how Xanadu was an instance of the kind of media structure that Nelson saw as most liberating and empowering.
超文本的历史一直被万维网的历史所主导。然而,超文本的发明者西奥多·纳尔逊(Theodor Nelson)长期以来一直认为,网络在实现他的想法方面存在严重的问题,并主张建立自己的超文本系统,即所谓的Project Xanadu。本文将《世外桃源》置于20世纪六七十年代媒体和文本观念变化的背景下。通过仔细阅读尼尔森的作品,本文展示了“世外桃源”是纳尔逊认为最具解放性和赋权性的媒体结构的一个例子。
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引用次数: 0
The Art and Craft of Mathematical Expression 数学表达的艺术与技巧
IF 0.5 3区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-01-01 DOI: 10.1086/725130
Clare S. Kim
This article examines artists’ and designers’ engagements with US legal culture and its pronouncements on the status of code-driven creations as intellectual property. Focusing on a copyright dispute between a computational origami designer and a conceptual artist, it describes the historical circumstances that recast mathematical and computational origami as a creative art form rather than a traditional craft not usually given authorial attribution. Showing how artists’ practices and legal disputes over copyright employed historic and contemporary understandings of code and craft to delineate art, I argue that their resulting interpretations of mathematical and computational origami depended upon reaffirming origami as an Asian subject. Consequently, this article cautions against an ahistorical reliance on code and craft as analytics. It encourages critical engagement with the scalar contexts and racial and historical contingencies from which such analytics operate.
本文考察了艺术家和设计师对美国法律文化的参与,以及其对代码驱动的创作作为知识产权的地位的声明。它聚焦于计算折纸设计师和概念艺术家之间的版权纠纷,描述了将数学和计算折纸重塑为一种创造性艺术形式而非通常未被赋予作者归属的传统工艺的历史环境。在展示艺术家的实践和版权法律纠纷如何利用历史和当代对代码和工艺的理解来描绘艺术时,我认为他们对数学和计算折纸的解释取决于重申折纸是一门亚洲学科。因此,这篇文章提醒人们不要像过去那样依赖代码和工艺作为分析。它鼓励批判性地参与此类分析所依据的标量背景、种族和历史突发事件。
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引用次数: 0
Between “Magnificent Machine” and “Elusive Device” 介于“华丽的机器”和“难以捉摸的装置”之间
IF 0.5 3区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-01-01 DOI: 10.1086/725091
Honghong Tinn
Nobel laureate Wassily Leontief crafted a computer metaphor to describe the workings of an economy through his development of interindustry input-output analysis. He came to argue that economic activities of a national economy behaved as if they were equations arranged, stored, and manipulated in computers. The computer metaphor, however, has two limitations. First, economists’ careful crafting of codelike economic activities was a more heuristic process than it appeared. Second, economists often deemed the economic structure of developing economies too irregular, and that of less developed economies too simple, for the analysis to work. Leontief’s computer metaphor showcases the quest for automating information processing, computing, and human decision making in Cold War science and technology, leaving many legacies in the contemporary algorithmic culture.
诺贝尔奖获得者Wassily Leontief通过开发行业间投入产出分析,精心制作了一个计算机隐喻来描述经济的运作。他认为,国民经济的经济活动表现得就像是在计算机中排列、存储和操纵的方程式。然而,计算机隐喻有两个局限性。首先,经济学家精心制定类似代码的经济活动是一个比表面上更具启发性的过程。其次,经济学家经常认为发展中经济体的经济结构过于不规则,而欠发达经济体的结构过于简单,无法进行分析。Leontief的计算机隐喻展示了冷战科学技术中对信息处理、计算和人类决策自动化的追求,在当代算法文化中留下了许多遗产。
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引用次数: 0
Settler Computing 沉降器计算
IF 0.5 3区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-01-01 DOI: 10.1086/725187
Theodora Dryer
This article links optimization algorithms in US southwestern water management to equitable apportionment and prior appropriation water policies in the 1950–1990 period. I argue that quantitative water law and algorithmic water management are coconstitutive historical processes, as they derive from the same formulation of settler colonial space and time—a practice I call settler computing. Settler computing clarifies how the settler theft of Indigenous natural resources is formalized within projects of data-driven resource management. I engage this history by reflecting on a major water planning project led by the Bureau of Reclamation called the Central Utah Project (CUP), which was formally enacted in 1956. When tech developers appropriated the Ute Indian Tribe of the Uintah and Ouray Reservation’s water and land during the development of CUP, this appropriation was simultaneously encoded in linear optimization frameworks.
本文将美国西南部水资源管理的优化算法与1950–1990年期间的公平分配和预先拨款水资源政策联系起来。我认为,定量水法和算法水管理是共同的历史过程,因为它们源于定居者殖民空间和时间的相同公式——我称之为定居者计算。定居者计算阐明了定居者盗窃土著自然资源的行为是如何在数据驱动的资源管理项目中正式化的。我通过反思由垦务局领导的一个名为犹他州中部项目(CUP)的重大水利规划项目来讲述这段历史,该项目于1956年正式颁布。在CUP的开发过程中,当技术开发商侵占Uintah和Ouray保留地的Ute印第安人部落的水和土地时,这种侵占同时被编码在线性优化框架中。
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引用次数: 0
“There’s No Data Like More Data” “没有比更多的数据更好的数据”
IF 0.5 3区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-01-01 DOI: 10.1086/725132
Xiaochang Li
This article examines the role of automatic speech recognition research in the rise of data-driven machine learning as a privileged and pervasive form of computational knowledge. It focuses on IBM’s Continuous Speech Recognition group between 1972 and 1993 as they fueled speech recognition’s “statistical turn,” uprooting the field from the simulation of human reason and language understanding and redirecting it toward the acquisition of data for large-scale pattern recognition. This shift, I argue, was instrumental in the remaking of artificial intelligence and computational modeling into radically data-centric pursuits that underpin algorithmic culture today. In doing so, this history offers a critical piece in the story of how we became data-driven, highlighting how efforts to turn language into data consequently turned data into an imperative, preparing the way for the widespread incursion of algorithmic authority across everyday life.
本文探讨了自动语音识别研究在数据驱动的机器学习兴起中的作用,作为一种特权和普遍的计算知识形式。它聚焦于1972年至1993年间IBM的连续语音识别小组,因为他们推动了语音识别的“统计转向”,将该领域从模拟人类理性和语言理解中拔了出来,并将其重新定向到大规模模式识别的数据获取上。我认为,这种转变有助于将人工智能和计算建模重塑为以数据为根本中心的追求,从而支撑了今天的算法文化。在此过程中,这段历史为我们如何成为数据驱动的故事提供了重要的一段,突出了将语言转化为数据的努力如何最终将数据转化为一种必要,为算法权威在日常生活中的广泛入侵铺平了道路。
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引用次数: 1
Making Mistakes 犯错误
IF 0.5 3区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-01-01 DOI: 10.1086/725146
Mike Ananny
From law and politics to commerce and art, algorithms are powerful sociotechnical forces. But what does it mean when algorithms “fail”? What do we learn about sociotechnical dynamics when algorithms are seen to have erred or made a mistake? Seeing algorithms as culture, I argue that algorithmic errors are constructs of intertwined computational, psychological, organizational, infrastructural, discursive, and normative forces. Through three stories of error, I show algorithmic failures as illustrations not only of algorithmic power but also of normative forces that define success, rationalize iteration, and distribute harm. Instead of seeing algorithmic errors as unavoidable parts of technological innovation or self-evident transgressions, I instead see them as evidence of how people think systems should work, and the power to declare failures, trigger fixes, and envision futures by discovering and repairing mistakes. This power to “make mistakes” is a crucial and largely understudied form of sociotechnical control.
从法律和政治到商业和艺术,算法都是强大的社会技术力量。但是算法“失败”意味着什么呢?当算法出现错误或犯了错误时,我们对社会技术动态学到了什么?将算法视为一种文化,我认为算法错误是计算、心理、组织、基础设施、话语和规范力量交织在一起的产物。通过三个错误的故事,我展示了算法的失败,不仅说明了算法的力量,而且说明了定义成功、使迭代合理化和分配危害的规范力量。我不认为算法错误是技术创新中不可避免的一部分,也不认为它们是不言而喻的违规行为,而是将它们视为人们认为系统应该如何工作的证据,以及通过发现和修复错误来宣布失败、触发修复和展望未来的能力。这种“犯错误”的能力是社会技术控制的一种至关重要的、尚未得到充分研究的形式。
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引用次数: 0
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Osiris
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