“非法”金矿开采与后种族隔离南非的日常生活

IF 1.4 3区 社会学 Q1 AREA STUDIES Review of African Political Economy Pub Date : 2022-03-08 DOI:10.1080/03056244.2022.2027750
Tapiwa Madimu
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引用次数: 3

摘要

摘要本文考察了后种族隔离时期南非废弃矿山和运营矿山退役竖井中普遍存在的不受监管的金矿开采活动。这种采矿被政府视为非法,因为它不在该国主要采矿立法的范围内。作者使用“日常”的概念来研究不受监管的矿工(zamazamas)的日常生活模式和工作操作,以充分了解他们的真实世界,超越国家兜售的东西,并认为不受监管地采矿活动是有序的,对南非和该次区域数千人的生计做出了重大贡献。对他们的日常工作和休闲习惯进行彻底的检查,可以更多地了解他们的真实世界,而到目前为止,政府和媒体的报道一直在强调“非法”和暴力方面,而对积极因素保持沉默。
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‘Illegal’ gold mining and the everyday in post-apartheid South Africa
ABSTRACT This paper examines unregulated gold-mining activities prevalent at disused mines and decommissioned shafts at operating mines in post-apartheid South Africa. This kind of mining is deemed illegal by the government since it is outside the parameters of the country’s main mining legislation. The author uses the concept of ‘the everyday’ to examine the daily living patterns and work operations of unregulated miners (zama-zamas) to fully understand their real world, beyond what is peddled by the state, and to argue that unregulated mining activities are orderly and make a significant contribution to the livelihoods of thousands of people in South Africa and the subregion. A thorough examination of their daily work and leisure routines sheds more light on their actual world, which has till now been obscured by government and media reports that emphasise the ‘illegal’ and violent aspects while remaining mute on the positive elements.
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来源期刊
CiteScore
3.00
自引率
7.70%
发文量
29
期刊介绍: The Review of African Political Economy (ROAPE) is a refereed journal committed to encouraging high quality research and fostering excellence in the understanding of African political economy. Published quarterly by Routledge, Taylor & Francis Group for the ROAPE international collective it has since 1974 provided radical analysis of trends and issues in Africa. It has paid particular attention to the political economy of inequality, exploitation and oppression, whether driven by global forces or local ones (such as class, race, community and gender), and to materialist interpretations of change in Africa. It has sustained a critical analysis of the nature of power and the state in Africa.
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