«我想为溢出的无辜犹太人复仇»:大屠杀期间米佐赫犹太人的抵抗

IF 0.2 0 ARCHAEOLOGY Eminak Pub Date : 2022-12-31 DOI:10.33782/eminak2022.4(40).617
R. Mykhalchuk
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引用次数: 0

摘要

本研究的目的是揭示沃林犹太人在大屠杀期间在地方一级的抵抗,特别是1942年10月米佐赫(米佐茨)犹太人区的起义以及犹太人在被镇压后的斗争。作者了解了犹太人区起义的背景、过程和后果、救援和生存策略,以及后来在各个党派单位斗争并加入红军队伍的犹太人的进一步命运等。这项研究的科学新颖之处在于,在大屠杀的史学史上,研究了米佐赫犹太人在当地贫民区起义期间对纳粹的抵抗,以及他们作为各单位和团体成员的个人和集体抵抗的实施情况。以前未发表的新资料被引入科学流通。结论。本文分析了大屠杀期间沃林犹太人在地方层面对纳粹主义的抵抗。米佐赫犹太人区的起义分为以下几个阶段:在犹太人区建立地下组织,为起义做准备——获得冷武器(他们不可能得到任何枪支),在犹太人区清算期间开始行动,纵火焚烧房屋,与犹太人区警卫作战,以及一些犹太人逃到“雅利安人一边”起义的参与者中有犹太教徒的代表。在火灾中,一些犹太人为了不向占领者屈服而自杀身亡。在这种情况下,纵火焚烧贫民区房屋应被视为进行起义的一系列行动。犹太人区被清理后,米佐赫犹太人抵抗的活跃形式包括个人斗争(攻击占领者,伤害他们的生命和健康)和有组织的团体战斗(参与苏联游击队、乌克兰地下组织、波兰自卫队、捷克团体和苏军分遣队)。犹太人对其民族代表及其亲属的死亡进行报复,不仅是对德国占领者,也是对参与屠杀犹太人的平民。因此,犹太人并不是纳粹的顺从受害者,而是从占领的第一天到最后几天,在个人和团体层面上积极抵抗。犹太抵抗运动的独特性在于,没有一个单一的政治中心可供犹太游击队获得命令,其特殊性在于,与其他被占领民族相比,纳粹政权对犹太人格外残忍。
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«I Wanted to Avenge the Spilled Innocent Jewish Blood»: Resistance of Mizoch Jews during the Holocaust
The purpose of the study is to uncover the resistance of Volyn Jews during the Holocaust at the local level, in particular the uprising in Mizoch (Mizocz) ghetto in October 1942 and the struggle of Jews after its suppression. The author finds out the background, course, and consequences of the uprising in the ghetto, rescue and survival strategies, and the further fate of the Jews who later struggled in various partisan units, and joined the ranks of the Red Army, etc. The scientific novelty of the study is in the fact that, for the first time in the historiography of the Holocaust, the resistance of Mizoch Jews to the Nazis during the uprising in the local ghetto, and the implementation of their individual and collective resistance as the members of various units and groups are studied. New, previously unpublished sources are introduced into scientific circulation. Conclusions. The resistance of Volyn Jews to Nazism during the Holocaust at the local level is analyzed in the research paper. The uprising in Mizoch ghetto had the following stages: the creation of an underground in the ghetto, preparation for the uprising – getting cold weapons (they couldn’t have got any firearms), beginning of the action during the liquidation of the ghetto, setting fire to the houses, fighting with the ghetto guards, and the escaping of some Jews to the ‘Aryan side.’ Among the participants of the uprising were the representatives of the Judenrat. During the fire, some Jews died in the flames committing suicide in order not to give themselves up to the occupiers. In this context, setting fire to ghetto houses should be considered as a set of actions for the carrying out of the uprising. After the liquidation of the ghetto, the active forms of Mizoch Jews resistance included both individual struggle (attacking the occupiers, harming their lives and health) and fighting in organized groups (participation in Soviet partisan units, Ukrainian underground, Polish self-defense, Czech groups, and detachments of the Soviet Army). Jews took revenge for the death of the representatives of their nation and their relatives not only to the German occupiers, but also to civilians who participated in the slaughtering of the Jews. Thus, the Jews were not submissive victims of the Nazis but actively resisted from the first to the last days of the occupation on an individual and group level. The uniqueness of the Jewish resistance consisted in the absence of a single political center for the Jewish partisans to get orders from, and its specificity was in the exceptional cruelty of the Nazi regime against the Jews in comparison with other occupied peoples.
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