《十七世纪伊斯坦布尔的失落》:马鲁米亚的讽刺与社会性

IF 0.3 0 LANGUAGE & LINGUISTICS Philological Encounters Pub Date : 2022-10-06 DOI:10.1163/24519197-bja10035
Ghayde Ghraowi
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引用次数: 0

摘要

本文将仔细阅读Shihāb al- d n al-Khafājī的(d. 1069/1659) Maqāma Rūmiyya,这是一部详述一位阿拉伯学者前往伊斯坦布尔之旅的叙述性作品,他随后以辛辣的方式讽刺了Rūmī的同行。尽管它臭名昭著,但对文本的粗略的学术关注要么仅仅观察到maqāma偏离了该类型的经典结构,要么提到了它的直接背景,al-Khafājī与伊斯坦布尔的大穆夫提的争论。首先,我论证了文本是一个层次很深的adab作品,一个高度参考和互文的阿拉伯文学传统,其目的不仅是讽刺娱乐,而且是严肃的道德意义。其次,我断言al-Khafājī松散地利用maqāma类型来表达个人对帝国政治和文化差异的焦虑。我考虑al-Khafājī关于慷慨和统治的离题部分如何触及他真正关心的核心问题:有学问的穆斯林之间的社交能力。
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Losing the Plot in Seventeenth-Century Istanbul: Satire and Sociability in the Maqāma Rūmiyya
This article provides a close reading of Shihāb al-Dīn al-Khafājī’s (d. 1069/1659) Maqāma Rūmiyya, a narrative work detailing the journey of an Arab scholar to Istanbul who then satirizes his Rūmī counterparts in acerbic fashion. Despite its notoriety, the cursory scholarly attention paid to the text has either merely observed the maqāma’s departure from the genre’s classical structure or mentioned its immediate context, al-Khafājī’s dispute with the Grand Mufti in Istanbul. Firstly, I demonstrate that the text is a deeply layered adab work, one highly referential of and intertextual with the Arabic literary tradition, which aims not only at satirical entertainment but also at serious moral import. Secondly, I assert that al-Khafājī loosely utilized the maqāma genre to express personal anxieties over imperial politics and cultural difference. I consider how al-Khafājī’s digressive sections on generosity and rulership get at the core of what really concerns him: sociability among learned Muslims.
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来源期刊
Philological Encounters
Philological Encounters Arts and Humanities-Language and Linguistics
CiteScore
0.70
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发文量
13
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