名词识别与名词识别Mediävistische观点

IF 0.6 0 LITERARY THEORY & CRITICISM Journal of Literary Theory Pub Date : 2021-11-06 DOI:10.1515/jlt-2021-2010
Florian Remele
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The theoretical and methodological questions raised by genre historiography regarding the emergence and transformation of genres, by contrast, have hardly ever been the focus of sustained enquiry, despite the fact that a historically adequate approach to the history of genres – meaning an approach not based on classificatory models – remains a desideratum to this day. Most contributions to the historiography of genre thus far make use of prototype theory or draw on scholarship analyzing schemata and patterns in order to identify genre norms in their historical setting and describe the correspondences with (and/or deviations from) those norms which may be observed in a given text. Yet the methodological problem here is that, ordinarily, prototype-theoretical and schema-oriented approaches raise systematic rather than historical claims. 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A similar methodological difficulty arises with a view to scholarship on schemata and patterns, in that these are usually abstracted from all texts belonging to a given genre (like prototypes) or else are fashioned on the model of supposed »masterpieces«, which all but invalidates their explanatory power in a historical context (Schulz 2012). For the historiography of genres, however, one question of particular interest is a question treated only marginally in scholarship on prototypes and schemata. This is the question of how precisely literary speech acts (Warning 1996) – i. e., certain types of literary representation or the treatment of certain kinds of content – are conventionalized and are thus gradually turned into instances of expectable patterns: patterns to be expected, that is, both on the side of production and of reception. Some scholars answer this question by reference to »normative« works which, they claim, serve as »signposts« for the subsequent production and reception of texts (Voßkamp 1977; Gymnich 2010a). The problem with this position, however, is that it assigns to individual texts an unconditional authority, even though the binding conventionality and literary prestige of any given text only emerges over the course of literary or generic history (Strohschneider 1991). One defining purpose of genre historiography is to describe precisely those processes through which certain literary forms and topics become conventional in the first place – to the extent that any attempt, on the part of scholars, to identify supposedly »pioneering« or »authoritative« works is in stark contradiction to an historical approach to genres. At the same time, research on the history of genres simply cannot start from stable norms or ideal models, which is why it is precisely the constant changes to be observed in the conventional validity of literary speech acts that should be exposed and emphasized. In fact, the notion of »convention« is crucial to the approach proposed in this article, since conventions – different in this respect from norms or rules – do not arise as the result of (allegedly) authoritative postulates but rather establish themselves, over time, through communal agreement (Weninger 1994). The formation of conventions may be traced by analyzing intertextual references to literary speech acts: if a given text refers to a certain type of literary representation – either in order to reproduce it faithfully or to present alternatives to it –, this reference is selected from a wide array of options for referencing, and is thus recognized as being »worthy of reference«. Constant reference to the same (or similar) literary speech acts then leads to the emergence of a corresponding convention, whose validity, however, is itself subject to change: If intertextual relations change in such a way that the type of literary speech act previously conventionalized is no longer chosen for reference – and is disregarded, in fact, in favour of alternative topics or modes of representation –, this will result in an observable change in conventionality. After all, whatever is considered conventional is determined by intertextual processes of consensus-building, and is thus in a permanent state of renegotiation. The concrete methodological approach of the present article starts, therefore, from an analysis of intertextual references, insofar as the processes of conventionalization relevant to the historiography of genres can be traced by examining references between individual texts. 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The theoretical and methodological questions raised by genre historiography regarding the emergence and transformation of genres, by contrast, have hardly ever been the focus of sustained enquiry, despite the fact that a historically adequate approach to the history of genres – meaning an approach not based on classificatory models – remains a desideratum to this day. Most contributions to the historiography of genre thus far make use of prototype theory or draw on scholarship analyzing schemata and patterns in order to identify genre norms in their historical setting and describe the correspondences with (and/or deviations from) those norms which may be observed in a given text. Yet the methodological problem here is that, ordinarily, prototype-theoretical and schema-oriented approaches raise systematic rather than historical claims. 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A similar methodological difficulty arises with a view to scholarship on schemata and patterns, in that these are usually abstracted from all texts belonging to a given genre (like prototypes) or else are fashioned on the model of supposed »masterpieces«, which all but invalidates their explanatory power in a historical context (Schulz 2012). For the historiography of genres, however, one question of particular interest is a question treated only marginally in scholarship on prototypes and schemata. This is the question of how precisely literary speech acts (Warning 1996) – i. e., certain types of literary representation or the treatment of certain kinds of content – are conventionalized and are thus gradually turned into instances of expectable patterns: patterns to be expected, that is, both on the side of production and of reception. Some scholars answer this question by reference to »normative« works which, they claim, serve as »signposts« for the subsequent production and reception of texts (Voßkamp 1977; Gymnich 2010a). The problem with this position, however, is that it assigns to individual texts an unconditional authority, even though the binding conventionality and literary prestige of any given text only emerges over the course of literary or generic history (Strohschneider 1991). One defining purpose of genre historiography is to describe precisely those processes through which certain literary forms and topics become conventional in the first place – to the extent that any attempt, on the part of scholars, to identify supposedly »pioneering« or »authoritative« works is in stark contradiction to an historical approach to genres. 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引用次数: 0

摘要

本文提出了一种写作体裁史的方法,这种方法不是从“总是已经”存在的一般规范出发,而是描述体裁及其惯例首先出现的过程。长期以来,该领域的学者们一直呼吁在(系统的)体裁理论和(历史的)体裁探索之间进行调解。,一般史学(见Lamping 2007;诺伊曼/修女2007)。然而,到目前为止,所提出的解决方案本质上是分类的,主要是考虑到比以前更充分地考虑到类型的历史多样性(Hempfer 1973;Fricke 1981)。相比之下,体裁史学提出的关于体裁出现和转变的理论和方法问题,几乎从未成为持续研究的焦点,尽管对体裁历史采取历史上适当的方法——即不以分类模型为基础的方法——直到今天仍然是人们所渴望的。到目前为止,大多数对体裁史学的贡献都是利用原型理论或借鉴学术分析图式和模式,以确定其历史背景中的体裁规范,并描述与这些规范的对应(和/或偏离),这些规范可能在给定文本中观察到。然而,这里的方法论问题是,通常,原型理论和面向模式的方法提出的是系统性的主张,而不是历史性的主张。因此,“原型”被理解为一种抽象的、理想的模型,它可能从未在历史上实现过,但仍然被认为是特定类型中最“典型”的范例,其个人的具体表现可以被描述为与该范例相对相似的尺度(Tophinke 1997)。通过采用这样的视角,属于特定类型的文本可以不需要绘制“硬”(即。(基于特征的)边界。然而,将单一文本与理想模型进行比较,对于体裁的起源和变化问题几乎没有任何剩余价值。毕竟,作为一个理想的模型,原型是在后验的基础上构建的,基于分配给给定类型的所有可用文本;它从来没有作为一个实际的参考点,为生产或接受个别文本在其历史背景。在图式和模式的学术研究中也出现了类似的方法论困难,因为这些通常是从属于特定类型(如原型)的所有文本中抽象出来的,或者是根据假定的“杰作”模型塑造的,这几乎使它们在历史背景下的解释力无效(Schulz 2012)。然而,对于体裁的史学来说,一个特别有趣的问题是一个在原型和图式的学术研究中只被边缘化的问题。这就是文学语言如何准确发挥作用的问题(警告,1996)。某些类型的文学表现或对某些类型内容的处理——被约定俗成,并因此逐渐变成可预期模式的实例:可预期的模式,也就是说,在生产和接受方面。一些学者通过引用“规范性”作品来回答这个问题,他们声称这些作品是文本后续生产和接受的“路标”(Voßkamp 1977;Gymnich 2010)。然而,这一立场的问题在于,它赋予了个别文本一种无条件的权威,尽管任何给定文本的约束性惯例和文学声望只在文学或一般历史的过程中出现(Strohschneider 1991)。体裁史学的一个决定性目的是准确地描述那些过程,通过这些过程,某些文学形式和主题首先成为传统——在某种程度上,学者们任何试图确定所谓的“先锋”或“权威”作品的尝试都与体裁的历史方法形成鲜明的矛盾。同时,体体史的研究根本不能从稳定的规范或理想的模式出发,这就是为什么文学言语行为的常规有效性的不断变化是应该暴露和强调的。事实上,“公约”的概念对本文提出的方法至关重要,因为公约-在这方面不同于规范或规则-不是作为(据称)权威假设的结果而产生的,而是随着时间的推移,通过公共协议建立起来的(Weninger 1994)。 惯例的形成可以通过分析对文学言语行为的互文引用来追溯:如果一个给定的文本引用了某种类型的文学表现——要么是为了忠实地复制它,要么是为了提供它的替代品——这种引用是从广泛的参考选项中选择出来的,因此被认为是“值得参考的”。对相同(或类似)文学言语行为的持续引用会导致相应的惯例的出现,然而,其有效性本身也会发生变化:如果互文关系发生变化,使得先前约定俗成的文学言语行为类型不再被选择作为参考——事实上,它被忽视了,而倾向于其他主题或表现模式——这将导致惯例的可观察变化。毕竟,任何被认为是常规的东西都是由建立协商一致意见的互文进程决定的,因此处于重新谈判的永久状态。因此,本文的具体方法是从对互文参考的分析开始的,只要与体裁史学相关的约定俗成的过程可以通过检查单个文本之间的参考来追踪。如果一个人关注的问题是类型——以及控制它们的惯例——是如何产生的,那么“单一文本参考”的概念比“系统参考”更可取。毕竟,“系统参考”指的是给定文本对既定系统的参考,因此已经预设了一种体裁及其系统规范-在体裁历史开始时不存在的元素。相反,任何真正的体体史研究都必须努力证明,一组文学话语是如何逐渐(通过互文的单文本参考)形成一个系统的,这个系统的惯例可能会在以后被引用。因此,个体体裁的形成过程可以通过考察有助于文学言语行为规格化的互文单文本参考来重建,并最终形成一个与其他文学表现形式形成对比的系统。因此,本文关注的是体裁在不断的历史变化中所具有的“形成性”(Gewordensein)——已成为或基本“形成性”的品质。同时,通过对互文参照和定型化动态过程的分析,提出了一种充分追踪体裁产生和变化的方法。
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Theorie und Methode der Gattungsgeschichtsschreibung. Mediävistische Perspektiven
Abstract The present article proposes a methodology for writing genre history that does not proceed from »always already« existing generic norms, but rather describes the processes through which genres and their conventions emerge in the first place. Scholars in the field have long been calling for a mediation between (systematic) genre theory and the (historical) exploration of genres – i. e., generic historiography (see Lamping 2007; Neumann/Nünning 2007). So far, however, the solutions proposed have been classificatory in nature, and have mainly been concerned with taking into account the historical diversity of genres more fully than had previously been done (Hempfer 1973; Fricke 1981). The theoretical and methodological questions raised by genre historiography regarding the emergence and transformation of genres, by contrast, have hardly ever been the focus of sustained enquiry, despite the fact that a historically adequate approach to the history of genres – meaning an approach not based on classificatory models – remains a desideratum to this day. Most contributions to the historiography of genre thus far make use of prototype theory or draw on scholarship analyzing schemata and patterns in order to identify genre norms in their historical setting and describe the correspondences with (and/or deviations from) those norms which may be observed in a given text. Yet the methodological problem here is that, ordinarily, prototype-theoretical and schema-oriented approaches raise systematic rather than historical claims. Thus, a »prototype« is understood to be an abstract, ideal model which might never have been realized historically but is still considered the most »typical« exemplar of a given genre whose individual, concrete manifestations may be described as placed along a scale of relative similarity with that exemplar (Tophinke 1997). By adopting such a perspective, the texts belonging to a certain genre may be categorized without having to draw »hard« (i. e., feature-based) boundaries. However, comparing a single text with an ideal model affords hardly any surplus value regarding the question of the origin and change of genres. Being an ideal model, after all, the prototype is constructed a posteriori, on the basis of all available texts assigned to a given genre; it has never served as an actual point of reference for the production or reception of individual texts in their historical context. A similar methodological difficulty arises with a view to scholarship on schemata and patterns, in that these are usually abstracted from all texts belonging to a given genre (like prototypes) or else are fashioned on the model of supposed »masterpieces«, which all but invalidates their explanatory power in a historical context (Schulz 2012). For the historiography of genres, however, one question of particular interest is a question treated only marginally in scholarship on prototypes and schemata. This is the question of how precisely literary speech acts (Warning 1996) – i. e., certain types of literary representation or the treatment of certain kinds of content – are conventionalized and are thus gradually turned into instances of expectable patterns: patterns to be expected, that is, both on the side of production and of reception. Some scholars answer this question by reference to »normative« works which, they claim, serve as »signposts« for the subsequent production and reception of texts (Voßkamp 1977; Gymnich 2010a). The problem with this position, however, is that it assigns to individual texts an unconditional authority, even though the binding conventionality and literary prestige of any given text only emerges over the course of literary or generic history (Strohschneider 1991). One defining purpose of genre historiography is to describe precisely those processes through which certain literary forms and topics become conventional in the first place – to the extent that any attempt, on the part of scholars, to identify supposedly »pioneering« or »authoritative« works is in stark contradiction to an historical approach to genres. At the same time, research on the history of genres simply cannot start from stable norms or ideal models, which is why it is precisely the constant changes to be observed in the conventional validity of literary speech acts that should be exposed and emphasized. In fact, the notion of »convention« is crucial to the approach proposed in this article, since conventions – different in this respect from norms or rules – do not arise as the result of (allegedly) authoritative postulates but rather establish themselves, over time, through communal agreement (Weninger 1994). The formation of conventions may be traced by analyzing intertextual references to literary speech acts: if a given text refers to a certain type of literary representation – either in order to reproduce it faithfully or to present alternatives to it –, this reference is selected from a wide array of options for referencing, and is thus recognized as being »worthy of reference«. Constant reference to the same (or similar) literary speech acts then leads to the emergence of a corresponding convention, whose validity, however, is itself subject to change: If intertextual relations change in such a way that the type of literary speech act previously conventionalized is no longer chosen for reference – and is disregarded, in fact, in favour of alternative topics or modes of representation –, this will result in an observable change in conventionality. After all, whatever is considered conventional is determined by intertextual processes of consensus-building, and is thus in a permanent state of renegotiation. The concrete methodological approach of the present article starts, therefore, from an analysis of intertextual references, insofar as the processes of conventionalization relevant to the historiography of genres can be traced by examining references between individual texts. If one focuses on the question of how genres – and the conventions governing them – arise, the notion of »single-text reference« is preferable to that of »systemic reference«. After all, »systemic reference« denotes the reference of a given text to an established system and thus already presupposes a genre and its systemic norms – elements not available at the outset of a genre’s history. Rather, any truly historical historiography of genres must strive to demonstrate how a set of literary speech acts gradually (by way of intertextual single-text references) forms a system whose conventions may later be referenced. The formation processes of individual genres may therefore be reconstructed by examining the intertextual single-text references that contribute to the conventionalization of literary speech acts and ultimately form a system in contrast to other literary forms of representation. The present article thus focuses on the Gewordensein – the quality of having become or fundamental »madeness« – of genres as subject to constant historical change. At the same time, it proposes a method for adequately tracing genre emergence and change through the analysis of intertextual references and dynamic processes of conventionalization.
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Journal of Literary Theory
Journal of Literary Theory LITERARY THEORY & CRITICISM-
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