梅洛-庞蒂与龙树:无我的自我内的伦理学

IF 1.4 3区 心理学 Q4 PSYCHOLOGY, SOCIAL Journal for the Theory of Social Behaviour Pub Date : 2023-01-31 DOI:10.1111/jtsb.12372
Rayme Michaels
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引用次数: 0

摘要

这篇文章探讨了龙树和梅洛-庞蒂的哲学中的自我概念,通过检查它是如何,根据他们,自我是空的,只是传统上真实的,而不是本质上真实的。通过分析他们哲学之间的相似之处,本文旨在揭示理解感知、伦理以及我们与他人关系的新方法。它将包括对无我和实体空虚的分析,以及对梅洛-庞蒂的著作和哲学的分析,以了解在他看来,为了更好地理解我们自己,我们必须理解我们的主体间性和与世界交织的现实。梅洛-庞蒂的存在主义现象学和中观学派的思想是一致的,并提供了强有力的道德哲学,虽然将世界视为与自我完全分离,扭曲了我们对自己和与我们相连的世界的概念。美德必须在轮回(永远出生在这个世界上)和空性(本身没有固有存在的空性)中寻求,因为轮回和涅槃(业力的终结)是一体的。[在首次在线发表后,于2023年4月3日添加了更正:摘要的前两句已被修改。]
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Merleau-Ponty and Nagarjuna – Ethics Within the Self of the No-Self

This essay explores the concept of the self in the philosophies of Nagarjuna and Merleau-Ponty by examining how it is that, according to them, the self is empty and only conventionally real rather than intrinsically so. By analyzing the similarities between their philosophies, the essay aims to shed light on new ways of understanding perception, ethics, and our relationships with others. It will include an analysis of the no-self and the emptiness of entities, as well as an analysis of Merleau-Ponty's writings and philosophy to see how it is that, according to him, in order to better understand ourselves, we must understand the reality of our intersubjectivity and intertwining with the world. It will clearly be shown that Merleau-Ponty's existential phenomenology and the Madhyamikan school of thought coincide and offer powerful moral philosophies, while seeing the world as being completely separate from the self, distorts both our notions of ourselves and the world we are interconnected with. Virtue must be sought in samsara (perpetually being born into the world) and sunyata (emptiness that is itself empty of inherent existence), for samsara and nirvana (the end of karma) are one.

[Correction added on 03 April 2023, after the first online publication: First two sentences of the Abstract have been modified.]

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来源期刊
CiteScore
3.30
自引率
14.30%
发文量
36
期刊介绍: The Journal for the Theory of Social Behaviour publishes original theoretical and methodological articles that examine the links between social structures and human agency embedded in behavioural practices. The Journal is truly unique in focusing first and foremost on social behaviour, over and above any disciplinary or local framing of such behaviour. In so doing, it embraces a range of theoretical orientations and, by requiring authors to write for a wide audience, the Journal is distinctively interdisciplinary and accessible to readers world-wide in the fields of psychology, sociology and philosophy.
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