礼仪在基督教东方的地位和礼仪的差异

P. Caban
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摘要

礼在基督教东方的地位和礼的区别这些类型的礼和礼向我们展示了基督教东方和西方的丰富性。它们是教会的礼拜仪式传统,在基督徒生活的环境中,从历史背景的角度保持了基督教礼拜仪式传统的连续性。尽管有君士坦丁堡的荣耀,东方教会仍然保留了自己的礼拜仪式。尽管他们的数量较少,但他们仍然保留在礼拜仪式中,尽管当时的环境与基督教和伊斯兰教的影响敌对。西方的地方传统正在逐渐消失,罗马的礼拜仪式不得不面对加利亚的生活。在罗马城和罗马主教管辖区,西方按照罗马模式举行的礼拜仪式一直保存在拉丁教堂,直到八世纪初。然后,当文化、政治和教会生活的焦点从地中海地区转移到德国,尤其是阿尔卑斯山以北的法兰克地区时,出现了一个非常重要的转折点。这导致了罗马礼拜仪式影响的巨大传播,但另一方面,罗马礼拜仪式与非罗马礼拜传统融合在一起。这是基督教中世纪时期。
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The Status of the Liturgy in the Christian East and Liturgical Differentiations
The Status of the Liturgy in the Christian East and Liturgical Differentiations These types of liturgies and liturgical rites show us the richness that is present in the Christian East and West. They are the liturgical traditions of the Church, which preserves the continuity of the Christian liturgical tradition from the perspective of historical context in the environment where Christians live. Despite the glory of Constantinople, the Eastern Churches have preserved their own liturgies and rites. Although they are in smaller number, they are nonetheless still preserved in the liturgy despite circumstances hostile to Christianity and the influence of Islam. Local traditions in the West were gradually vanishing and the Roman liturgy had to confront life in Gallia. The celebration of the liturgy in the West according to the Roman model in the city of Rome and in areas under the jurisdiction of the Bishop of Roman was preserved in the Latin Church until the beginning of the eighth century. Then there came a very important breaking point when the focus of the culturalpolitical and Church life was moved from the Mediterranean area into the German and especially Frankish areas north of Alps. This led to the enormous spread of the influence of Roman liturgy, but, on the other hand, the Roman liturgy was merged with non-Roman liturgical traditions. This was the period of Christian Middle Ages.
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