当言语变得过于暴力:《耶利米书》中作为非暴力抵抗形式的沉默

S. Hildebrandt
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引用次数: 0

摘要

在《耶利米书》中,先知被描绘成言语和身体暴力的受害者,他经常用激烈的诅咒来回应。我的研究阐明了一个基本框架,在这个框架中,当代读者可以负责任地理解和使用这些令人不安的段落(“作为对暴力的回应的言论”),但随后认为耶利米在Jer 18中的祈祷违反了这个框架的平衡和界限(“作为过于暴力的回应”)。由于这场讨论揭示了言论的问题和潜在危险,我提供了一本Jer 15-16、26和28的读物,强调先知的沉默是对暴力的另一种回应。我认为,这种沉默不是一种顺从的痛苦,而是一种公众批评和战略脱离的行为。杰里迈亚的沉默在他自己的暴力背景下有力而和平地表达了自己的观点,从广义上讲,在我们的暴力背景中也可能如此。
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When Words become too Violent: Silence as a Form of Nonviolent Resistance in the Book of Jeremiah
Throughout the Book of Jeremiah, the prophet is depicted as a victim of verbal and physical violence to which he often responds with fierce imprecations. My study articulates a basic framework in which these troubling passages can be understood and used responsibly by contemporary readers (“Speech as a Response to Violence”) but then argues that Jeremiah’s prayer in Jer 18 violates the balance and boundaries of this framework (“Speech as a Response too Violent”). Inasmuch as this discussion reveals the problems and potential dangers of speech, I offer a reading of Jer 15–16, 26, and 28 that highlights the prophet’s silence as an alternative response to violence. This silence, I argue, is not a form of submissive suffering but an act of public critique and strategic disengagement. Jeremiah’s silence speaks powerfully and peacefully in his own violent context and, by extension, may speak so also in ours.
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来源期刊
CiteScore
0.40
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发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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