崇拜的化身

Patty Van Cappellen, M. Edwards
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引用次数: 1

摘要

除了一套信仰之外,宗教从根本上说是一种物质实践。在不同宗教中,祈祷和礼拜所采用的特定姿势可能不仅反映了武断的习俗,而且与宗教经历密切相关。这篇文章回顾了体现理论和相关的经验证据,表明身体姿势如何影响我们的情绪、思想和决策。我们提出了一种宗教实践中采用的姿势类型,包括伸展性、收缩性和身体向上向下的定向,并回顾了已发表/未发表的关于崇拜体现的研究。我们进一步讨论,除了实现宗教的体验和仪式方面,化身至少有四种功能:交际、社会、认知和个人。最后,我们提出了情境和个体差异变量,这些变量可能会限制宗教情境内外姿势的选择和心理后果。我们共同强调,宗教的心理-社会“效应”不仅在头脑或大脑中,而且在全身。
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Embodiment of Worship
In addition to a set of beliefs, religion is fundamentally a corporeal practice. Across religions, specific postures adopted for prayer and worship may not simply reflect arbitrary customs but are closely intertwined with religious experience. This contribution reviews embodiment theory and related empirical evidence showing how body postures influence our emotions, thoughts, and decision-making. We propose a typology of postures adopted in religious practices along the dimensions of expansiveness-constrictiveness and upward-downward body orientation, and review the corpus of published/unpublished research on the embodiment of worship. We further discuss that in addition to enabling the experiential and ritualistic aspect of religion, embodiment serves at least four functions: communicative, social, cognitive, and intrapersonal. Finally, we suggest contextual and individual differences variables that may constrain the choice and psychological consequences of postures within and outside religious contexts. Together, we emphasize that the locus of religion’s psycho-social “effects” is not only in the mind or the brain but in the full body.
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1.70
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