自评在约翰·蔡泽斯(公元1180年)和阿布阿尔-阿尔-阿尔-马-阿尔(公元1057年)著作中的防御策略

IF 0.3 N/A LANGUAGE & LINGUISTICS Philological Encounters Pub Date : 2022-08-02 DOI:10.1163/24519197-12340083
K. Blankinship, Aglae Pizzone
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引用次数: 0

摘要

前现代的手稿生产是流动的。书籍和论文自由易手,常常违背作者的意愿。在没有版权法的情况下,出现了一些对策。本研究考虑了其中之一:自我评论,即作者对自己作品的解释。这篇文章涉及两个跨越语言和文化界限的中世纪自我评论案例:阿拉伯作家和理性主义者Abúal-alāʾal-Maʿarrī(公元1057年)和拜占庭职业文学家John Tzetzes(公元1180年)。在概述了他们的生活和作品后,重点关注自我解释的关键作用,文章考虑了他们各自的手稿文化,这些文化涉及面对面的教育环境,但允许广泛复制。接下来是对文本实质性的讨论,这揭示了一种相互关注的问题,以避免篡改或误解。然后,文章展示了两人如何试图通过利用语言的多重含义来引导读者。结论思考了本研究对数字图书技术所带来的问题的相关性。
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Self-Commentary as Defensive Strategy in the Works of John Tzetzes (d. 1180 CE) and Abū al-ʿAlāʾ al-Maʿarrī (d. 1057 CE)
Premodern manuscript production was fluid. Books and papers freely changed hands, often against their authors’ wishes. In the absence of copyright laws, certain countermeasures arose. This study considers one of them: self-commentary, meaning an author’s explanations on his own works. The article deals with two cases of medieval self-commentary across linguistic and cultural boundaries: the Arabic author and rationalist Abū al-ʿAlāʾ al-Maʿarrī (d. 1057 CE), and the professional Byzantine littérateur John Tzetzes (d. 1180 CE). After an overview of their lives and works, with a focus on the key role of self-explanation, the article considers their respective manuscript cultures, which involved face-to-face educational settings that nonetheless permitted widespread copying. There follows a discussion of textual materiality, which reveals a mutual concern to avoid tampering or misinterpretation. Then, the article shows how both men tried to direct readers by exploiting language’s capacity for multiple meanings. The conclusion ponders the relevance of this study for problems posed by digital book technology.
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来源期刊
Philological Encounters
Philological Encounters Arts and Humanities-Language and Linguistics
CiteScore
0.70
自引率
0.00%
发文量
13
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