{"title":"仪式、音乐与景观隐喻","authors":"Dorothy O. Shilton, E. Jablonka","doi":"10.1558/jcsr.22389","DOIUrl":null,"url":null,"abstract":"In this commentary, we discuss two aspects of The Ritual Animal’s (2021) rich and multidimensional framework which may be further developed: the role of music and euphoric rituals within Harvey Whitehouse’s modes theory, and the use of the landscape model for studying sociocultural systems. We note the strong, cross-cultural association of music and religious rituals, consider the suitability of music for such practices, and suggest further research on how the use of music may accommodate both imagistic and doctrinal rituals. We then describe the social landscape model used by Whitehouse and consider his proposal to extend the model through the consideration of multiple landscapes at different levels. We accept his suggestion to explicitly include underlying and overlying networks of inputs but argue that since the interacting networks are not external to but constitutive of the landscape, a single landscape with multiple causal, constraining, and constitutive networks may better capture the integrated nature of social systems.","PeriodicalId":29718,"journal":{"name":"Journal for the Cognitive Science of Religion","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2022-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Rituals, Music, and the Landscape Metaphor\",\"authors\":\"Dorothy O. Shilton, E. Jablonka\",\"doi\":\"10.1558/jcsr.22389\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this commentary, we discuss two aspects of The Ritual Animal’s (2021) rich and multidimensional framework which may be further developed: the role of music and euphoric rituals within Harvey Whitehouse’s modes theory, and the use of the landscape model for studying sociocultural systems. We note the strong, cross-cultural association of music and religious rituals, consider the suitability of music for such practices, and suggest further research on how the use of music may accommodate both imagistic and doctrinal rituals. We then describe the social landscape model used by Whitehouse and consider his proposal to extend the model through the consideration of multiple landscapes at different levels. We accept his suggestion to explicitly include underlying and overlying networks of inputs but argue that since the interacting networks are not external to but constitutive of the landscape, a single landscape with multiple causal, constraining, and constitutive networks may better capture the integrated nature of social systems.\",\"PeriodicalId\":29718,\"journal\":{\"name\":\"Journal for the Cognitive Science of Religion\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-10-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal for the Cognitive Science of Religion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/jcsr.22389\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Cognitive Science of Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/jcsr.22389","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
In this commentary, we discuss two aspects of The Ritual Animal’s (2021) rich and multidimensional framework which may be further developed: the role of music and euphoric rituals within Harvey Whitehouse’s modes theory, and the use of the landscape model for studying sociocultural systems. We note the strong, cross-cultural association of music and religious rituals, consider the suitability of music for such practices, and suggest further research on how the use of music may accommodate both imagistic and doctrinal rituals. We then describe the social landscape model used by Whitehouse and consider his proposal to extend the model through the consideration of multiple landscapes at different levels. We accept his suggestion to explicitly include underlying and overlying networks of inputs but argue that since the interacting networks are not external to but constitutive of the landscape, a single landscape with multiple causal, constraining, and constitutive networks may better capture the integrated nature of social systems.