{"title":"格罗托夫斯基之后的表演:剧场的肉体祈祷。克里斯·萨拉塔著。伦敦:劳特利奇,2020;150页;插图。布面$128.00,纸面$39.16,有电子书。","authors":"Halina Filipowicz","doi":"10.1017/s1054204322000454","DOIUrl":null,"url":null,"abstract":"To some, the subtitle may sound intriguing; to others, odd, if not extravagant; to others still, preposterous, sensationalist, even off-putting. Salata is quick to point out that the baffling concept of the carnal prayer comes from Grotowski. Grotowski first used this term (in Polish, “modlitwa zmysłów”; literally, “a prayer of the senses”) in 1990 while discussing Ryszard Cieślak’s legendary performance in the Laboratory Theatre’s production of The Constant Prince (1965–70). It is Salata’s argument that Grotowski’s notion of the carnal prayer, along with his idea of the secure partner, described in Towards a Poor Theatre (1968) as a sort of virtual entity that demands from an actor a complete self-revelatory act, “provides a unique insight into his theory of acting as well as an opportunity to discuss the intersection of performance and religion” (xi). Read in relation to one another, the two concepts — the carnal prayer and the secure partner — push our understanding of Grotowski’s work forward in critical and ambitious ways.","PeriodicalId":46402,"journal":{"name":"TDR-The Drama Review-The Journal of Performance Studies","volume":" ","pages":"174 - 175"},"PeriodicalIF":0.4000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Acting After Grotowski: Theatre’s Carnal Prayer. By Kris Salata. London: Routledge, 2020; 150 pp.; illustrations. $128.00 cloth, $39.16 paper, e-book available.\",\"authors\":\"Halina Filipowicz\",\"doi\":\"10.1017/s1054204322000454\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"To some, the subtitle may sound intriguing; to others, odd, if not extravagant; to others still, preposterous, sensationalist, even off-putting. Salata is quick to point out that the baffling concept of the carnal prayer comes from Grotowski. Grotowski first used this term (in Polish, “modlitwa zmysłów”; literally, “a prayer of the senses”) in 1990 while discussing Ryszard Cieślak’s legendary performance in the Laboratory Theatre’s production of The Constant Prince (1965–70). It is Salata’s argument that Grotowski’s notion of the carnal prayer, along with his idea of the secure partner, described in Towards a Poor Theatre (1968) as a sort of virtual entity that demands from an actor a complete self-revelatory act, “provides a unique insight into his theory of acting as well as an opportunity to discuss the intersection of performance and religion” (xi). Read in relation to one another, the two concepts — the carnal prayer and the secure partner — push our understanding of Grotowski’s work forward in critical and ambitious ways.\",\"PeriodicalId\":46402,\"journal\":{\"name\":\"TDR-The Drama Review-The Journal of Performance Studies\",\"volume\":\" \",\"pages\":\"174 - 175\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"TDR-The Drama Review-The Journal of Performance Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/s1054204322000454\",\"RegionNum\":2,\"RegionCategory\":\"艺术学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"THEATER\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"TDR-The Drama Review-The Journal of Performance Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/s1054204322000454","RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"THEATER","Score":null,"Total":0}
To some, the subtitle may sound intriguing; to others, odd, if not extravagant; to others still, preposterous, sensationalist, even off-putting. Salata is quick to point out that the baffling concept of the carnal prayer comes from Grotowski. Grotowski first used this term (in Polish, “modlitwa zmysłów”; literally, “a prayer of the senses”) in 1990 while discussing Ryszard Cieślak’s legendary performance in the Laboratory Theatre’s production of The Constant Prince (1965–70). It is Salata’s argument that Grotowski’s notion of the carnal prayer, along with his idea of the secure partner, described in Towards a Poor Theatre (1968) as a sort of virtual entity that demands from an actor a complete self-revelatory act, “provides a unique insight into his theory of acting as well as an opportunity to discuss the intersection of performance and religion” (xi). Read in relation to one another, the two concepts — the carnal prayer and the secure partner — push our understanding of Grotowski’s work forward in critical and ambitious ways.
期刊介绍:
TDR traces the broad spectrum of performances, studying performances in their aesthetic, social, economic, and political contexts. With an emphasis on experimental, avant-garde, intercultural, and interdisciplinary performance, TDR covers performance art, theatre, dance, music, visual art, popular entertainments, media, sports, rituals, and the performance in and of politics and everyday life. Each fully illustrated issue includes: -Articles on theatre, dance, popular entertainments, rituals, politics, and social life: the whole broad spectrum of performance -Original contributions to performance theory -Editorial comments, critical analysis, and book reviews -Articles by social scientists, cultural commentators, theorists, artists, scholars, and critics -Interviews with performers, choreographers, directors, composers, and performance artists -Texts of performance works -Translations of important new and decisive archival writings on performance