{"title":"民间传说中判断与解梦的对话","authors":"Péter Bálint","doi":"10.17561/blo.v11.6041","DOIUrl":null,"url":null,"abstract":"Some of the kings in the narrative actually follow Kantian orientation in their judgment and allow the right of necessity to enter into their thinking: they listen to others or (the good sense of) the truthful heart because of their limited or deficient knowledge. Others, delighted with their self-belief and mania for power, throw scorn on the law, on mercy, pardon, and forgiveness, and let themselves be led by anger, stupidity, complacency, stigma and desire for exclusion. In the tale narratives, they are further represented as scholars/wisemen, fortune-tellers, the ‘foresighted’, ancient old men, old women, wizards, taltoses (in the words of folklorist Ilona Nagy “mysterious people of fate”), doubles/doppelgangers, or animals with extraordinary abilities (the ability to speak human languages, or to transfigure themselves), prestigious kings from another country, ministers, advisors, witches who deceive the king (not uncommonly Gypsy women), depending on whether the intention is to link the giver of advice and the meaning of what he says to the sacred (biblical) or the profane (sometimes mythical), as it illuminates his/her existential character.","PeriodicalId":40453,"journal":{"name":"Boletin de Literatura Oral","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2021-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Dialogues of judgement and dream interpretation in folk tales\",\"authors\":\"Péter Bálint\",\"doi\":\"10.17561/blo.v11.6041\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Some of the kings in the narrative actually follow Kantian orientation in their judgment and allow the right of necessity to enter into their thinking: they listen to others or (the good sense of) the truthful heart because of their limited or deficient knowledge. Others, delighted with their self-belief and mania for power, throw scorn on the law, on mercy, pardon, and forgiveness, and let themselves be led by anger, stupidity, complacency, stigma and desire for exclusion. In the tale narratives, they are further represented as scholars/wisemen, fortune-tellers, the ‘foresighted’, ancient old men, old women, wizards, taltoses (in the words of folklorist Ilona Nagy “mysterious people of fate”), doubles/doppelgangers, or animals with extraordinary abilities (the ability to speak human languages, or to transfigure themselves), prestigious kings from another country, ministers, advisors, witches who deceive the king (not uncommonly Gypsy women), depending on whether the intention is to link the giver of advice and the meaning of what he says to the sacred (biblical) or the profane (sometimes mythical), as it illuminates his/her existential character.\",\"PeriodicalId\":40453,\"journal\":{\"name\":\"Boletin de Literatura Oral\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-07-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Boletin de Literatura Oral\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17561/blo.v11.6041\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, ROMANCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Boletin de Literatura Oral","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17561/blo.v11.6041","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, ROMANCE","Score":null,"Total":0}
Dialogues of judgement and dream interpretation in folk tales
Some of the kings in the narrative actually follow Kantian orientation in their judgment and allow the right of necessity to enter into their thinking: they listen to others or (the good sense of) the truthful heart because of their limited or deficient knowledge. Others, delighted with their self-belief and mania for power, throw scorn on the law, on mercy, pardon, and forgiveness, and let themselves be led by anger, stupidity, complacency, stigma and desire for exclusion. In the tale narratives, they are further represented as scholars/wisemen, fortune-tellers, the ‘foresighted’, ancient old men, old women, wizards, taltoses (in the words of folklorist Ilona Nagy “mysterious people of fate”), doubles/doppelgangers, or animals with extraordinary abilities (the ability to speak human languages, or to transfigure themselves), prestigious kings from another country, ministers, advisors, witches who deceive the king (not uncommonly Gypsy women), depending on whether the intention is to link the giver of advice and the meaning of what he says to the sacred (biblical) or the profane (sometimes mythical), as it illuminates his/her existential character.
期刊介绍:
The Boletín de Literatura Oral is a journal devoted to research in hispanic oral tradition. The languages used are English, Spanish, French, Italian and Portuguese. The Boletín de Literatura Oral only publishes original articles. The high standard of the editorial process guarantees the quality of each issue. The BLO is published regularly on July 15 of each year. Each number includes the contributions that have been accepted between June 16 of the previous year and June 15 of the year of publication. This is the deadline to submit articles that are published in the current year.