现代主义的延续:酷儿犹太舞蹈、大屠杀和艾滋病危机

IF 0.4 2区 艺术学 0 DANCE DANCE RESEARCH JOURNAL Pub Date : 2022-08-01 DOI:10.1017/S0149767722000171
Hannah Kosstrin
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引用次数: 0

摘要

摘要在20世纪80年代美国艾滋病流行最严重的时期,LGBTQ+犹太编舞家利用大屠杀的典故来应对艾滋病危机,从而为同性恋权利而鼓动。他们作品中的现代主义实践产生了一个漫长的现代主义世纪中期,重新定义了现代主义和后现代主义音乐会舞蹈模式之间既定的历史二元关系。这篇文章认为,利用大屠杀记忆来应对艾滋病危机的编舞家们,通过将来自阿什肯纳兹(欧洲)犹太裔美国人的犹太血统的现代主义舞蹈作为社会正义、犹太周期性的时间逻辑和作为社会弊病替罪羊的历史,产生了一种奇怪的犹太想象。它展示了梅雷迪思·蒙克(Meredith Monk)的《日子之书》(1988)、大卫·多夫曼(David Dorfman)的《睡眠故事》(1987)和阿尼·赞恩(Arnie Zane)的《礼物/没有上帝的逻辑》(1987。这些编舞家的作品将酷儿的犹太现代主义与全球现代性的各种时间性联系起来。
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Modernist Continuities: Queer Jewish Dances, the Holocaust, and the AIDS Crisis
Abstract During the height of the 1980s AIDS epidemic in the United States, LGBTQ+ Jewish choreographers agitated for gay rights by using Holocaust allusions to address the AIDS crisis. Modernist practices in their work generate a long modernist midcentury that reframes established historical binaries between modernist and postmodernist concert dance modalities. This article argues that choreographers who drew upon Holocaust memory to address the AIDS crisis engendered a queer Jewish imaginary by engaging Jewishness from ethnic Ashkenazi (European) Jewish American lineages of modernist dance as social justice, Jewish cyclical temporal logics, and histories of being scapegoated for societal ills. It demonstrates how Meredith Monk's Book of Days (1988), David Dorfman's Sleep Story (1987), and Arnie Zane's The Gift/No God Logic (1987) fostered Jewish queerness in modernist artistic practices during a time that LGBTQ+ American Jews developed a queer Jewish consciousness. These choreographers’ works connect queer Jewish modernisms to varied temporalities of global modernity.
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
15
期刊介绍: Dance Research Journal is the longest running, peer reviewed journal in its field, and has become one of the foremost international outlets for dance research scholarship. The journal carries scholarly articles, book reviews, and a list of books and journals received.
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