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Leading the Other: Gender and Colonialism in Partner Dancing's Long Century 引领他人:舞伴舞漫长世纪中的性别与殖民主义
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2024-05-08 DOI: 10.1017/s0149767723000311
David Kaminsky

In the 1840s, the polka craze established lead/follow partner dancing as the normative social dance structure in the Atlantic world. In the process, it imposed a choreographed performance of bourgeois heteropatriarchy (originally developed with the waltz) on Europe's colonies and post-colonies. However, a central mechanism of the lead/follow system in social partner dance is the woman's body attitude, and as the nature of that attitude changes, so do the associated dances. In the Americas, women acculturated to African-rooted principles of polycentricity disrupted the equilibrium of the lead/follow dynamic, catalyzing the creation of new partner dance forms and techniques. On the one hand, this resulted in an intensification of the lead/follow system such that men could now control and shape the dissociated parts of their partners’ bodies. On the other hand, it also seeded the fissioning and eventual dissolution of the dance partnership itself.

19 世纪 40 年代,波尔卡舞热潮确立了领舞/跟舞伴舞作为大西洋世界规范社交舞蹈结构的地位。在这一过程中,它将资产阶级异族父权制(最初由华尔兹发展而来)的编排表演强加给了欧洲的殖民地和后殖民地。然而,社交舞伴舞蹈中领舞/跟舞系统的核心机制是女性的身体姿态,随着姿态性质的变化,相关舞蹈也会发生变化。在美洲,接受非洲多中心原则文化熏陶的妇女打破了 "领舞/跟舞 "动态平衡,催生了新的舞伴舞蹈形式和技巧。一方面,这导致了领舞/跟舞系统的强化,男子现在可以控制和塑造舞伴身体的分离部分。另一方面,这也导致了舞伴关系本身的分裂和最终解体。
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引用次数: 0
Tidalectic Un/mapping and the Performance of African Diasporic Imagination in the Repertory of Katherine Dunham 凯瑟琳-邓纳姆剧作中的潮汐分离与非洲散居者想象力的表现
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2024-05-08 DOI: 10.1017/s0149767723000359
Tia-Monique Uzor

This article foregrounds imagination to consider how African diasporic conditions converge with choreographic expression. The analysis “un/maps” dominant understandings of the choreographic process of mid-twentieth-century African American choreographer-anthropologist Katherine Dunham by expanding Kamau E. Brathwaite's (1993) concept of Tidalectics beyond the Caribbean to the wider African diaspora and a distinctly Caribbean comprehension of diasporic imagination. Utilizing datasets and visualizations created by the project, Dunham's Data: Katherine Dunham and Digital Methods for Dance Historical Inquiry, this article traces how the concept of Brazil is imagined and reimagined within Dunham's archive from 1937 to 1962. In doing so, it considers the complex positionality of Dunham as both a pioneering minoritized woman navigating the politics of race, gender, and financial precarity, and someone who yielded their imperial privilege as a US citizen through their career to bring nuance to Dunham's narrative as a canonical dance figure.

本文以想象力为基础,思考非洲散居地的状况如何与舞蹈表达相融合。该分析通过将 Kamau E. Brathwaite(1993 年)的 "Tidalectics "概念从加勒比海地区扩展到更广泛的非洲散居地,以及加勒比海地区对散居地想象力的独特理解,"解除/映射 "了对二十世纪中期非裔美国人编舞家、人类学家凯瑟琳-邓纳姆编舞过程的主流理解。利用由该项目创建的数据集和可视化,Dunham's Data:凯瑟琳-德纳姆与舞蹈历史研究的数字方法》项目创建的数据集和可视化,本文追溯了德纳姆档案中从 1937 年到 1962 年如何想象和重新想象巴西的概念。在此过程中,文章考虑了邓纳姆的复杂地位,她既是一位在种族、性别和经济不稳定性政治中游刃有余的少数民族女性先锋,也是一位在其职业生涯中屈服于其作为美国公民的帝国特权的人,从而为邓纳姆作为经典舞蹈人物的叙事带来了细微差别。
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引用次数: 0
Is Mademoiselle Mercédès Always Julienne Mathieu? The Challenges of Using a Stage Name to Reconstruct the Career of a Parisian Belle Époque Music Hall Dancer 梅塞德斯小姐总是朱莉安娜-马修吗?使用艺名重塑巴黎美好年代音乐厅舞者生涯的挑战
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2024-05-08 DOI: 10.1017/s0149767723000372
Mercedes Alvarez San Román

The dancer Mademoiselle Mercédès performed in the most important music halls of the Parisian Belle Époque, such as the Folies-Bergère and the Olympia. Her exotic pseudonym reflects the Hispanophilia of this period in France, but she was neither a Spanish dancer nor a native imitator. On the contrary, she displayed great versatility as a dancer and actively participated in the transition to modernity with the dancer Loïe Fuller and the choreographer Madame Mariquita. However, who is behind this artist's name? This research reveals that at least three women used this nickname and only one of them has been previously identified: Julienne Mathieu (1874–1943), who, after her stage career, became one of the most prolific actresses in early cinema. This case study explores the implications of using a pseudonym by a secondary figure in the dance world in fin-de-siècle Paris.

舞蹈家梅塞德斯小姐曾在巴黎 "美好年代 "最重要的音乐厅(如贝尔盖尔剧院和奥林匹亚剧院)表演。她充满异国情调的假名反映了这一时期法国的西班牙情结,但她既不是西班牙舞者,也不是本地人的模仿者。相反,她作为一名舞者展现了多才多艺的一面,并与舞者 Loïe Fuller 和编舞 Mariquita 夫人一起积极参与了向现代性的过渡。然而,这位艺术家的名字背后究竟是谁呢?这项研究发现,至少有三位女性使用过这个绰号,而其中只有一位曾被确认过:朱莉安娜-马蒂厄(Julienne Mathieu,1874-1943 年),在她的舞台生涯之后,成为早期电影中最多产的女演员之一。本案例研究探讨了一位在上世纪巴黎舞蹈界处于次要地位的人物使用笔名的意义。
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引用次数: 0
A “Tick and Flick” Exercise: Movement and Form in Australian Parliamentary Human Rights Scrutiny 点击和弹动 "练习:澳大利亚议会人权审查中的动作与形式
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2024-01-30 DOI: 10.1017/s0149767723000360
Sean Mulcahy, Kate Seear
Human rights scrutiny processes in some Australian parliaments require consideration of whether rights-limiting legislation is reasonable, justifiable, and proportionate. The Queensland Human Rights commissioner has raised concerns of this becoming a “perfunctory ‘tick and flick’ exercise” in which decision-makers perform the “dance steps to [rights] derogation”—a concern emulated by others. Taking this notion of “tick and flick” and “dance steps” literally, this article explores movement and form in the composition of parliamentary human rights scrutiny reports. Drawing from Marie Jacob and Anna Macdonald's notion of legal documents as material, somatic, and metaphorical forms, this article analyzes the choreographic and calligraphic forms in these reports. Through exploring the forms themselves alongside interview data about parliamentary human rights scrutiny practices, this article speculates on whether form has bearing on the process of parliamentary human rights scrutiny, and how form shapes the substance of both the reports and human rights themselves.
澳大利亚一些议会的人权审查程序要求审议限制权利的立法是否合理、正当和相称。昆士兰州人权专员对这一程序成为 "敷衍了事的'打勾和弹指'工作 "表示担忧,在这一程序中,决策者们表演着"(权利)减损的舞步"--其他一些人也在效仿这种担忧。本文从 "打勾、弹指 "和 "舞步 "的字面意思出发,探讨了议会人权审查报告中的动作和形式。本文借鉴玛丽-雅各布(Marie Jacob)和安娜-麦克唐纳(Anna Macdonald)关于法律文件作为物质、躯体和隐喻形式的概念,分析了这些报告中的舞蹈和书法形式。通过探讨这些形式本身以及有关议会人权审查实践的访谈数据,本文推测形式是否与议会人权审查过程有关,以及形式如何塑造报告和人权本身的实质内容。
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引用次数: 0
Curtain Calls in Dance: Negotiating the Terms of Disengagement 舞蹈中的谢幕:谈判脱离的条款
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.1017/s014976772300030x
Caroline Sutton Clark
Through curtain calls in Eurocentric theatrical dance forms, dance artists, audience members, and staff coordinate how dance concerts end and participants disperse. Nevertheless, despite the widespread use of such practices, the rituals of bows and applause have largely eluded critical inquiry. This article offers dance practitioners choices toward thoughtfully negotiating the processes of engagement and disengagement in groups contingently assembled for dance events. A brief historical inquiry introduces how such behaviors may enact deeply embedded, power-laden agendas of relationship. Then, curtain calls are revealed as complex spaces of intersubjective negotiations, iterative of numerous possible functions at work.
通过以欧洲为中心的戏剧舞蹈形式的谢幕,舞蹈艺术家、观众和工作人员协调舞蹈音乐会的结束和参与者的分散。然而,尽管这种做法被广泛使用,鞠躬和鼓掌的仪式在很大程度上避开了批判性的调查。这篇文章为舞蹈从业者提供了一些选择,让他们在为舞蹈活动而偶然聚集的群体中,深思熟虑地协商参与和脱离的过程。一个简短的历史调查介绍了这些行为是如何制定深植的、充满权力的关系议程的。然后,谢幕被揭示为主体间谈判的复杂空间,在工作中迭代了许多可能的功能。
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引用次数: 0
The “Ring Shout”: A Corporeal Conjuring of Black-Togetherness “环呼”:黑人团结的肉体召唤
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.1017/s0149767723000268
yaTande Whitney V. Hunter
This article explores the Ring Shout as a corporeal conjuring of Black-togetherness. Theoretically, I embrace the notion of assembly in ways that offer new comprehension around both implicit and explicit modes of embodiment in constant play within Black cultural modes. I turn to the research of Katrina Hazzard-Donald, Dr. Yvonne Daniel, and M. Jacqui Alexander for theoretical grounding regarding diasporic Afro-spiritualities, while artists such as Talley Beatty, Reggie Wilson, and Chief Xian aTunde Adjuah (formerly Christian Scott) provide landmarks for the artistic and aesthetic discourse of the text. I introduce a concept, AfrOist, as a navigation through and toward a recontextualization of centralized Africanist tendencies. With this shift, cultural inheritances are remembered and claimed.
这篇文章探讨了环形呐喊作为黑人团结的肉体召唤。从理论上讲,我接受了集合的概念,在黑人文化模式中不断发挥作用的隐性和显性具体化模式中提供了新的理解。我求助于Katrina Hazzard-Donald, Yvonne Daniel博士和M. Jacqui Alexander对散居非洲灵性的理论基础的研究,而像Talley Beatty, Reggie Wilson和Chief Xian aTunde Adjuah(以前的Christian Scott)这样的艺术家则为文本的艺术和美学话语提供了里程碑。我介绍了一个概念,非洲主义者,作为对集中的非洲主义倾向的重新语境化的导航。随着这种转变,文化遗产被人们记住并得到保护。
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引用次数: 0
The Superfluid Curation of Darkness 黑暗的超流体策展
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.1017/s0149767723000244
Sarah Conn
Contemporary interdisciplinary collaboration practices offer visions of new modes of assembly. This article traces a curatorial model of interdisciplinary collaboration, exploring how artists activate curation as a methodology of creation. I refer specifically to the creative practice of the award-winning Queer trans/mogrifying multidisciplinary artist and futurist Sage Ni'Ja Whitson, and their series The Unarrival Experiments. I reflect on Whitson's curatorial practice as a sacred methodology rooted in Yorùbá cosmologies, theatrical jazz aesthetic, and concepts of dark matter, superfluidity, and unarrival. I trace how Whitson's use of curatorial frameworks supports ease in the impossible, builds layers of multiplicity and simultaneity, resists institutional hegemony and power structures, and crafts systems of queer kinship and care for communities, ancestors, and futures. I outline the criteria of coexistence through which they imbue curatorial practices into their collaborations, generating what I describe as a “third space.” For Whitson, this fertile space of sustained difference is a portal to an alternate institution of darkness, interdependent sovereignty, and superfluidity. I conclude by unfolding the possibilities of Whitson's third space as a forward-facing methodology of how to move through the impossible together and envision new collective futures.
当代跨学科合作实践提供了新的装配模式的愿景。本文追溯了一个跨学科合作的策展模式,探讨艺术家如何激活策展作为一种创作方法论。我特别指的是屡获殊荣的酷儿跨性别/变形多学科艺术家和未来主义者Sage Ni'Ja Whitson的创作实践,以及他们的系列《未到达的实验》(the Unarrival Experiments)。我认为惠特森的策展实践是一种神圣的方法论,根植于Yorùbá宇宙学、戏剧爵士美学以及暗物质、超流体和未到达的概念。我追溯了惠特森如何运用策展框架,在不可能的情况下支持轻松,建立多重性和同时性的层次,抵制制度霸权和权力结构,以及制作酷儿亲属关系和关心社区、祖先和未来的系统。我概述了共存的标准,通过这些标准,他们将策展实践融入到他们的合作中,产生了我所说的“第三空间”。对惠特森来说,这种持续差异的肥沃空间是通往黑暗、相互依存的主权和超流动性的另一种制度的门户。最后,我将Whitson的第三空间的可能性作为一种面向未来的方法来展开,探讨如何共同穿越不可能,展望新的集体未来。
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引用次数: 0
Crowded White Spaces: Dîner en Blanc and the Place-Based Contingencies of Choreography 拥挤的白色空间:黑暗的白色和编舞的基于地点的偶然性
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-09-14 DOI: 10.1017/s0149767723000220
Alana Gerecke
This spatial and contextual approach to the performance of assembly takes Dîner en Blanc, an annual pop-up picnic, as a case study. Ethnographic and choreographic analyses of the 2018 picnic event in Vancouver, Canada, ground a critique of the dynamics of site specificity and host/guest relations that drive this local expression of a global event. Drawing on a range of performance and decolonial theorists, this place-based movement analysis of the event foregrounds the recolonizing implications of staging aesthetically whitewashed culinary choreographies on the unceded and traditional territories of the Squamish, Musqueam, and Tsleil-Waututh First Nations.
这种空间和环境的组合方式以一年一度的弹出式野餐活动“ner en Blanc”为例进行了研究。对2018年加拿大温哥华野餐活动的民族志和舞蹈分析,对场地特殊性和主客关系的动态进行了批判,这些动态推动了这种全球活动的本地表达。借鉴一系列表演和非殖民化理论家的观点,这个基于地点的运动分析强调了在Squamish、musquam和Tsleil-Waututh第一民族的未被割让的传统领土上进行美学粉饰的烹饪编排的再殖民化含义。
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引用次数: 0
Crowded Choreographies: From Assembly to Association and Back Again 拥挤的舞蹈:从集会到结社再回来
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-08-17 DOI: 10.1017/s0149767723000219
A. Kimmel
Motivated by Melissa Ziad's balletic protest within Algeria's Hirak demonstrations, this article recuperates a distinction between the right to assembly and the right to free speech, constitutional guarantees blurred under contemporary rhetoric of association. By applying methods of dance studies to legal interpretation, it shifts crowd theory away from an anxiety of touch toward a copresence that allows for constituent power of the people to be reclaimed. Therefore, it intervenes within a broader discourse of the legal humanities that privileges the logocentric over embodied ways of knowing.
受Melissa Ziad在阿尔及利亚Hirak示威游行中芭蕾式抗议的启发,本文重新厘清集会权与言论自由权之间的区别,在当代结社的修辞下,宪法保障变得模糊。通过将舞蹈研究的方法应用于法律解释,它将群体理论从对接触的焦虑转向了一种允许人民的组成力量被收回的在场。因此,它介入了法律人文学科更广泛的话语,即赋予逻各斯中心主义高于具体认识方式的特权。
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引用次数: 0
DUNHAM'S DATA: KATHERINE DUNHAM AND DIGITAL METHODS FOR DANCE HISTORICAL INQUIRY by Kate Elswit, Harmony Bench, Antonio Jimenez-Mavillard, Tia-Monique Uzor, and Takiyah Nur Amin https://www.dunhamsdata.org/ 邓罕的数据:凯特-埃尔斯维特、哈莫尼-本奇、安东尼奥-希门尼斯-马维拉德、蒂亚-莫尼克-乌佐尔和塔基亚-努尔-阿明的《凯瑟琳-邓汉姆与舞蹈史研究的数字方法》 https://www.dunhamsdata.org/
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1017/S0149767723000256
Jessica Rajko
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引用次数: 0
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DANCE RESEARCH JOURNAL
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