规范性和它有什么关系?

IF 1.2 Q2 CULTURAL STUDIES Social Text Pub Date : 2020-12-01 DOI:10.1215/01642472-8680466
Jodi A. Byrd
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引用次数: 8

摘要

本文认为,当酷儿研究、土著研究和土著女权主义被引入对话时,土著研究的酷儿问题存在于脱节和脱节中。反思在定居者殖民主义的背景下,土著妇女和酷儿消失得无影无踪,土著人坚持土地是规范性的,土著人的身体重新成为首要的政治秩序,土著性的物质和基础性身体可能意味着什么,这篇文章将酷儿的土著关系作为土著女性主义的补充。这篇文章问道,如果酷儿的本土性以一种拒绝规范性的分析方法为中心,即使它通过关系性想象非殖民化的物质性的可能性,会怎么样?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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What’s Normative Got to Do with It?
This article considers the queer problem of Indigenous studies that exists in the disjunctures and disconnections that emerge when queer studies, Indigenous studies, and Indigenous feminisms are brought into conversation. Reflecting on what the material and grounded body of indigeneity could mean in the context of settler colonialism, where Indigenous women and queers are disappeared into nowhere, and in light of Indigenous insistence on land as normative, where Indigenous bodies reemerge as first and foremost political orders, this article offers queer Indigenous relationality as an additive to Indigenous feminisms. What if, this article asks, queer indigeneity were centered as an analytic method that refuses normativity even as it imagines, through relationality, a possibility for the materiality of decolonization?
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来源期刊
Social Text
Social Text CULTURAL STUDIES-
CiteScore
5.10
自引率
3.00%
发文量
19
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