{"title":"嫉妒的逻辑——康德分析","authors":"Jörg U. Noller","doi":"10.3196/004433023837453588","DOIUrl":null,"url":null,"abstract":"The phenomenon of envy has mostly been analyzed as a special form of a subject???s emotion or feeling. However, its rational structure and moral-psychological dimension have rarely been analyzed in detail. In this paper I argue that envy is not only an unpleasant complex emotion but\n rather a highly interesting attitude and strategy, which consists in finding reasons for denying another person the recognition she actually deserves. Envious people systematically confuse envy with justified moral resentment. This rationalizing denial of recognition is due to a form of rational\n self-deception by the envious person. I will analyze this strategy of envy in more detail by referring to John Rawls???s conception of justice and Immanuel Kant???s concept of rationalizing. I shall conclude by arguing that envy is characterized by a paradoxical structure, which consists in\n the fact that we never consciously and willingly envy, so that the speech act “I envy you” implies a performative contradiction.","PeriodicalId":43672,"journal":{"name":"ZEITSCHRIFT FUR PHILOSOPHISCHE FORSCHUNG","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Die Logik des Neides Eine kantianische Analyse\",\"authors\":\"Jörg U. Noller\",\"doi\":\"10.3196/004433023837453588\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The phenomenon of envy has mostly been analyzed as a special form of a subject???s emotion or feeling. However, its rational structure and moral-psychological dimension have rarely been analyzed in detail. In this paper I argue that envy is not only an unpleasant complex emotion but\\n rather a highly interesting attitude and strategy, which consists in finding reasons for denying another person the recognition she actually deserves. Envious people systematically confuse envy with justified moral resentment. This rationalizing denial of recognition is due to a form of rational\\n self-deception by the envious person. I will analyze this strategy of envy in more detail by referring to John Rawls???s conception of justice and Immanuel Kant???s concept of rationalizing. I shall conclude by arguing that envy is characterized by a paradoxical structure, which consists in\\n the fact that we never consciously and willingly envy, so that the speech act “I envy you” implies a performative contradiction.\",\"PeriodicalId\":43672,\"journal\":{\"name\":\"ZEITSCHRIFT FUR PHILOSOPHISCHE FORSCHUNG\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ZEITSCHRIFT FUR PHILOSOPHISCHE FORSCHUNG\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3196/004433023837453588\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ZEITSCHRIFT FUR PHILOSOPHISCHE FORSCHUNG","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3196/004433023837453588","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
The phenomenon of envy has mostly been analyzed as a special form of a subject???s emotion or feeling. However, its rational structure and moral-psychological dimension have rarely been analyzed in detail. In this paper I argue that envy is not only an unpleasant complex emotion but
rather a highly interesting attitude and strategy, which consists in finding reasons for denying another person the recognition she actually deserves. Envious people systematically confuse envy with justified moral resentment. This rationalizing denial of recognition is due to a form of rational
self-deception by the envious person. I will analyze this strategy of envy in more detail by referring to John Rawls???s conception of justice and Immanuel Kant???s concept of rationalizing. I shall conclude by arguing that envy is characterized by a paradoxical structure, which consists in
the fact that we never consciously and willingly envy, so that the speech act “I envy you” implies a performative contradiction.
期刊介绍:
Mit diesem Doppelheft beginnt die Zeitschrift für philosophische Forschung ihren 50. Jahrgang. Ihre Gründung im Frühjahr 1946 verdankt sie einem glücklichen Zusammenwirken. Die Initiative eines Münchner Philosophen aus Bulgarien verbindet sich mit dem Sachverstand namhafter Professoren, die damals noch aus ganz Deutschland, nicht nur dem Westen kommen. Ob er sie "nur" als Autoren oder zusätzlich für den Beirat der Redaktion gewinnt - von Anfang an versichert sich Georgi Schischkoff der Mitarbeit fast aller großen Namen der Zeit. Zunächst sind es etwa der Philosoph und Pädagoge Friedrich Bollnow, der Platon-Forscher Ernst Hoffmann, der Philosoph und Psychologe Philipp Lersch und die Philosophen Walter Bröcker und Wilhelm Weischedel.