印度东部煤带的剥夺与补偿政治

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY Critique of Anthropology Pub Date : 2022-02-07 DOI:10.1177/0308275X221074831
I. Noy
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引用次数: 4

摘要

对大型资本项目土地征用现场的民族志研究揭示了当地对这一过程的政治反应的多样性,从激烈的抵制到遵守。在这种背景下,理论上的挑战是追踪影响这种政治的特定因素,以及对剥夺权利的不同反应发生的条件。本文通过在印度贾坎德邦一个露天煤矿附近的Adivasi(部落)村庄的实地调查,试图为这项调查做出贡献。它说明了在一个主要不稳定的劳动环境中,正式就业作为被征用土地的补偿的可能性,以及这种就业促进阶级流动的方式,如何在围绕剥夺土地塑造当地政治动态方面发挥重要作用。分析表明,在所研究的社区中,因剥夺权利而获得的补偿性工作如何导致新的阶级分化和政治关系的转变,从而遏制了抵抗的潜力——正是在这种情况下,反对剥夺权利的声音本可以被认为更有可能出现。
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The politics of dispossession and compensation in the eastern Indian coal belt
Ethnographic studies in sites of land dispossession for large capital projects have revealed the diversity of local political responses to this process, from fierce resistance to compliance. The theoretical challenge, in this context, is to trace the particular factors that affect this politics, and the conditions under which different reactions to dispossession unfold. Drawing on fieldwork in an Adivasi (tribal) village adjacent to an opencast coal mine in Jharkhand, India, this article seeks to contribute to this inquiry. It illustrates how, in a predominantly precarious labour environment, the possibility of formal employment as compensation for expropriated land, and the ways in which such employment enables class mobility, can play a salient role in shaping local political dynamics around dispossession. The analysis shows how, in the community studied, compensatory jobs for dispossession gave rise to new class differentiation and shifts in political relations that have acted to curb potentialities of resistance – precisely in a context in which opposition to dispossession could have otherwise been considered likelier to emerge.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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