吴与农社:民俗、经验与现实

Auswyn Winter Japang
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引用次数: 0

摘要

由于时间和空间范式的变化以及对超自然现象的大量误解和观察,更好地理解超自然现象是任何对这一问题的研究中一个不断吸引人的方面。这就是U Thlen的传说和印度主权国家东北部的Meghalaya的农什诺现象。U Thlen,一个邪恶的神秘存在,在Khasi传说中被描述为一个渴望人类血液而永不满足的实体,在Khasi-民间传说中被讲述。然而,他被卡西人欺骗并俘虏,但从未最终被摧毁。作为一种欺骗行为——奖励和主要的报复,U Thlen承诺用人类的牺牲来换取财富。一种现有的观点是,U Thlen是被一个看到了非shohnoh或“割喉”现象开始的Khasi家庭收养的。周围关于保存U Thlen的信仰是建立在主流社会观念的基础上的,即向U Thlens提供的人类牺牲等同于财富。虽然U Thlen的传说见证了从叙事到生活现实的超越,这是卡西人历史上令人难以置信的一部分,但随着时间的推移,农绍诺现象也受到了相当多的批评。正是在这方面,本研究旨在(重新)将这一现象视为卡西社会的一个活生生的现实。本文还旨在考察U Thlen和nongshohnoh现象中现有的信仰和不信仰,以获得一种适合21世纪Khasi社会当代背景的理解。
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U Thlen and the Nongshohnoh: Folklore, Experience, and Reality
The need to better understand the supernatural is an ever-engaging aspect of any enquiry into the matter due to the changing paradigms of time and space and the existence of numerous misconceptions and observations concerning the same. Such is a case of the legend of U Thlen and the nongshohnoh phenomenon of Meghalaya, a north-eastern state in the sovereign country of India. U Thlen, an evil mystical being, is described in Khasi legends and recounted in Khasi folklore as an entity thirsty for human blood and never satiated. He was, however, tricked and captured by the Khasi people but never ultimately destroyed. As an act of deception – of reward and mainly revenge, U Thlen promised people riches in exchange for human sacrifice. An existing belief is that U Thlen was adopted by a Khasi household which saw the beginning of the nongshohnoh or the “cut throat” phenomenon. The surrounding belief about the keeping of U Thlen functions on the basis of prevailing social notions that human sacrifice offered to U Thlen equates to riches. While the legend of U Thlen has witnessed transcendence from narratives to lived realities over an incredible part of the history of the Khasi people, the nongshohnoh phenomenon has seen its fair share of criticism with time as well. It is in this regard that this study aims to (re)look into this very phenomenon as a living reality of the Khasi society. This paper also aims to look at existing beliefs and disbeliefs in U Thlen and the nongshohnoh phenomenon in order to arrive at an understanding, proper to the contemporary setting of the Khasi society, in the twenty-first century.
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