{"title":"感觉“迷信”:情感与马克萨斯群岛的土地","authors":"Emily C. Donaldson","doi":"10.5509/202295149","DOIUrl":null,"url":null,"abstract":"For many Indigenous peoples, ancestral lands are a source of nourishment, strength, and sovereignty that counteracts colonial legacies of violence and hegemony. However, the feelings associated with place and the land can also be complicated by embodied fear and ambivalence. What happens\n when the remnants of colonialism feed feelings of ambivalence, shame, or fear of the land? How do these lasting emotional scars on Indigenous minds and bodies impact Native place-making, today? This paper problematizes the role of ancestral lands and affective place-making in shaping Indigenous\n identity, sovereignty, resource management, and sustainability. In the Marquesas Islands of French Polynesia, ancestral places are felt as much as seen, and the spirits that dwell there can be dangerous. The active concealment of these Marquesan reactions and relationships to place illustrates\n the blending of colonial and Indigenous histories and values in ambivalent, affective experiences on the land. Thus, even as islanders work to revitalize their traditional culture and build a sustainable future based on ancestral places, reticence complicates local relationships to the land\n and the vital hopes they represent. As global sustainability efforts emphasize the conservation of lands inhabited by Indigenous communities, recognizing the conflicted, emplaced emotions and experiences of local peoples will be a key part of understanding such areas and how to preserve them.","PeriodicalId":47041,"journal":{"name":"Pacific Affairs","volume":" ","pages":""},"PeriodicalIF":1.4000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Feeling \\\"Superstitious\\\": Affect and the Land in the Marquesas Islands\",\"authors\":\"Emily C. Donaldson\",\"doi\":\"10.5509/202295149\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"For many Indigenous peoples, ancestral lands are a source of nourishment, strength, and sovereignty that counteracts colonial legacies of violence and hegemony. However, the feelings associated with place and the land can also be complicated by embodied fear and ambivalence. What happens\\n when the remnants of colonialism feed feelings of ambivalence, shame, or fear of the land? How do these lasting emotional scars on Indigenous minds and bodies impact Native place-making, today? This paper problematizes the role of ancestral lands and affective place-making in shaping Indigenous\\n identity, sovereignty, resource management, and sustainability. In the Marquesas Islands of French Polynesia, ancestral places are felt as much as seen, and the spirits that dwell there can be dangerous. The active concealment of these Marquesan reactions and relationships to place illustrates\\n the blending of colonial and Indigenous histories and values in ambivalent, affective experiences on the land. Thus, even as islanders work to revitalize their traditional culture and build a sustainable future based on ancestral places, reticence complicates local relationships to the land\\n and the vital hopes they represent. As global sustainability efforts emphasize the conservation of lands inhabited by Indigenous communities, recognizing the conflicted, emplaced emotions and experiences of local peoples will be a key part of understanding such areas and how to preserve them.\",\"PeriodicalId\":47041,\"journal\":{\"name\":\"Pacific Affairs\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":1.4000,\"publicationDate\":\"2022-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Pacific Affairs\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.5509/202295149\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pacific Affairs","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.5509/202295149","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"AREA STUDIES","Score":null,"Total":0}
Feeling "Superstitious": Affect and the Land in the Marquesas Islands
For many Indigenous peoples, ancestral lands are a source of nourishment, strength, and sovereignty that counteracts colonial legacies of violence and hegemony. However, the feelings associated with place and the land can also be complicated by embodied fear and ambivalence. What happens
when the remnants of colonialism feed feelings of ambivalence, shame, or fear of the land? How do these lasting emotional scars on Indigenous minds and bodies impact Native place-making, today? This paper problematizes the role of ancestral lands and affective place-making in shaping Indigenous
identity, sovereignty, resource management, and sustainability. In the Marquesas Islands of French Polynesia, ancestral places are felt as much as seen, and the spirits that dwell there can be dangerous. The active concealment of these Marquesan reactions and relationships to place illustrates
the blending of colonial and Indigenous histories and values in ambivalent, affective experiences on the land. Thus, even as islanders work to revitalize their traditional culture and build a sustainable future based on ancestral places, reticence complicates local relationships to the land
and the vital hopes they represent. As global sustainability efforts emphasize the conservation of lands inhabited by Indigenous communities, recognizing the conflicted, emplaced emotions and experiences of local peoples will be a key part of understanding such areas and how to preserve them.
期刊介绍:
Pacific Affairs has, over the years, celebrated and fostered a community of scholars and people active in the life of Asia and the Pacific. It has published scholarly articles of contemporary significance on Asia and the Pacific since 1928. Its initial incarnation from 1926 to 1928 was as a newsletter for the Institute of Pacific Relations (IPR), but since May 1928, it has been published continuously as a quarterly under the same name. The IPR was a collaborative organization established in 1925 by leaders from several YMCA branches in the Asia Pacific, to “study the conditions of the Pacific people with a view to the improvement of their mutual relations.”