{"title":"人类的灭绝与道德价值","authors":"Elizabeth Finneron-Burns","doi":"10.1017/S095382082100039X","DOIUrl":null,"url":null,"abstract":"Abstract In this article I make two main critiques of Kaczmarek and Beard's article ‘Human Extinction and Our Obligations to the Past’. First, I argue that there is an ambiguity in what it means to realise the benefits of a sacrifice and that this ambiguity affects the persuasiveness of the authors’ arguments and responses to various objections to their view. Second, I argue that their core argument against human extinction depends on an unsupported assumption about the existence and importance of existential benefits.","PeriodicalId":45896,"journal":{"name":"Utilitas","volume":null,"pages":null},"PeriodicalIF":1.2000,"publicationDate":"2021-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Human Extinction and Moral Worthwhileness\",\"authors\":\"Elizabeth Finneron-Burns\",\"doi\":\"10.1017/S095382082100039X\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In this article I make two main critiques of Kaczmarek and Beard's article ‘Human Extinction and Our Obligations to the Past’. First, I argue that there is an ambiguity in what it means to realise the benefits of a sacrifice and that this ambiguity affects the persuasiveness of the authors’ arguments and responses to various objections to their view. Second, I argue that their core argument against human extinction depends on an unsupported assumption about the existence and importance of existential benefits.\",\"PeriodicalId\":45896,\"journal\":{\"name\":\"Utilitas\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.2000,\"publicationDate\":\"2021-11-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Utilitas\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/S095382082100039X\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Utilitas","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S095382082100039X","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Abstract In this article I make two main critiques of Kaczmarek and Beard's article ‘Human Extinction and Our Obligations to the Past’. First, I argue that there is an ambiguity in what it means to realise the benefits of a sacrifice and that this ambiguity affects the persuasiveness of the authors’ arguments and responses to various objections to their view. Second, I argue that their core argument against human extinction depends on an unsupported assumption about the existence and importance of existential benefits.