妇女被视为财产:古代近东对《盟约》的影响

IF 0.1 N/A HUMANITIES, MULTIDISCIPLINARY Journal for Semitics Pub Date : 2021-04-27 DOI:10.25159/2663-6573/8476
C. Pietersen
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引用次数: 0

摘要

性别歧视并不是一个新现象。古往今来,它在许多文明中都很普遍,包括古代近东的文明。因此,对妇女的偏见进入了法律法规,如《巴比伦汉谟拉比法典》,该法典引入了“以眼还眼,以牙还牙”的思想,根据该法典,杀害妇女的凶手只需向其父亲或丈夫支付半金米纳作为惩罚,而谋杀贵族的惩罚是死亡。性别歧视也体现在希伯来圣经的道德准则中,包括《申命记法典》、《盟约法典》和《圣洁法典》。本条将审查《公约》与性别歧视的关系。该法典载于《出埃及记》20-23,是一个古老的立法框架,具有令人印象深刻的广度。学者们一致认为,《公约》是揭示古代以色列妇女待遇的一个极好的晴雨表。虽然本条的目的不是对《公约》进行深入的训释研究,但它将考察古代近东其他文化对以色列的影响。然而,赞赏异教徒文化对以色列施加的力量并不能成为《公约》所反映的对妇女的负面待遇的借口。然而,这项调查将表明,这种影响对以色列妇女的负面待遇持续存在有多么重要,特别是在耶和华的盟约规定妇女应受到尊严和尊重的背景下。
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Women Treated as Property: The Influence of the Ancient Near East on the Covenant Code
Gender discrimination is not a new phenomenon. It has been prevalent in many civilisations through the ages, including those in the ancient Near East. Prejudice against women thus found its way into legal codes, such as the Babylonian Code of Hammurabi, which introduced the idea of “an eye for an eye, and a tooth for a tooth,” according to which the killer of a woman was only obliged to pay half a gold mina as punishment to her father or husband, while the punishment for the murder of a nobleman was death. Gender discrimination was also displayed in the moral codes of the Hebrew Bible, including the Deuteronomic Code, the Covenant Code, and the Holiness Code. This article will examine how the Covenant Code relates to gender discrimination. The code, which is presented in Exodus 20–23, is an ancient legislative framework of impressive breadth. Scholars agree that the Covenant Code is an excellent barometer to reveal how women were treated in ancient Israel. While the aim of the article is not to make an in-depth exegetical study of the Covenant Code, it will examine the influence that other cultures in the ancient Near East had on Israel. Appreciating the power that pagan cultures exerted over Israel does not however excuse the negative treatment of women reflected in the Covenant Code. Nevertheless, this investigation will demonstrate how significant this influence was in allowing the negative treatment of women in Israel to persist, especially against the backdrop of Yahweh’s covenant, which stipulated that women were to be treated with dignity and respect.
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来源期刊
Journal for Semitics
Journal for Semitics HUMANITIES, MULTIDISCIPLINARY-
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