Pub Date : 2024-05-07DOI: 10.25159/2663-6573/16441
Marlene Meyer
This study identifies unique aspects present in Princess Khnumet’s diadem through a hybrid approach incorporating Van Straten’s four-phase iconographic methodology and semiotics. Van Straten’s first phase identifies the materials, colours, and techniques that are present in Khnumet’s diadem. The second phase deals with the iconographic significance of the colours and motifs on the jewellery piece. The third phase discusses the use of iconographical themes to identify a theme that represented Khnumet’s diadem in its entirety. The fourth phase makes use of the historical, cultural, and social background of the Twelfth Dynasty, Middle Kingdom, to determine the influences that may have affected the design of the jewellery piece. Lastly, the discussion identifies how certain aspects were repeatedly present in Khnumet’s diadem, from which one can deduce how certain themes were predominantly selected. This study thus illustrates that the individual motifs are interconnected to the broader iconographical theme within a jewellery piece.
{"title":"Iconographical Study and Semiotic Analysis of Princess Khnumet’s Diadem from the 12th Dynasty, Middle Kingdom","authors":"Marlene Meyer","doi":"10.25159/2663-6573/16441","DOIUrl":"https://doi.org/10.25159/2663-6573/16441","url":null,"abstract":"This study identifies unique aspects present in Princess Khnumet’s diadem through a hybrid approach incorporating Van Straten’s four-phase iconographic methodology and semiotics. Van Straten’s first phase identifies the materials, colours, and techniques that are present in Khnumet’s diadem. The second phase deals with the iconographic significance of the colours and motifs on the jewellery piece. The third phase discusses the use of iconographical themes to identify a theme that represented Khnumet’s diadem in its entirety. The fourth phase makes use of the historical, cultural, and social background of the Twelfth Dynasty, Middle Kingdom, to determine the influences that may have affected the design of the jewellery piece. Lastly, the discussion identifies how certain aspects were repeatedly present in Khnumet’s diadem, from which one can deduce how certain themes were predominantly selected. This study thus illustrates that the individual motifs are interconnected to the broader iconographical theme within a jewellery piece.","PeriodicalId":42047,"journal":{"name":"Journal for Semitics","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141005190","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-07DOI: 10.25159/2663-6573/15886
Mlamli Diko
This article explores the intricate tapestry of symbolic and ritualistic elements interwoven in the purification rites of the Old Testament. Elucidating the ancient religious practises of the Israelites, this scholarly exposition unravels the profound significance and ethnological underpinnings of purification rituals as documented in sacred or biblical narratives. The Old Testament, a cornerstone of Judeo-Christian tradition, provides a rich repository of symbolic expressions and rituals designed to purify individuals and communities from impurities and sins. Through a meticulous scrutinisation of biblical references and historical context, this article unmasks the multifaceted interplay between symbolism and ritual in the Old Testament. To do this, symbolic and ritualistic theoretical frameworks are applied to the discourse. The findings and discussion show that the performative dimensions of purification rites highlight the importance of collective participation in spiritual purification, bolstering the communal responsibility for maintaining ritual purity. By navigating through the layers of symbolism and ritual, this scholarly discourse endeavours to offer a comprehensive understanding of how purification rituals serve as a profound expression of the Israelite religious philosophy, configuring their cultural identity and spiritual belief systems.
{"title":"A Symbolic and Ritualistic Exposition of Purification Rites in the Old Testament","authors":"Mlamli Diko","doi":"10.25159/2663-6573/15886","DOIUrl":"https://doi.org/10.25159/2663-6573/15886","url":null,"abstract":"This article explores the intricate tapestry of symbolic and ritualistic elements interwoven in the purification rites of the Old Testament. Elucidating the ancient religious practises of the Israelites, this scholarly exposition unravels the profound significance and ethnological underpinnings of purification rituals as documented in sacred or biblical narratives. The Old Testament, a cornerstone of Judeo-Christian tradition, provides a rich repository of symbolic expressions and rituals designed to purify individuals and communities from impurities and sins. Through a meticulous scrutinisation of biblical references and historical context, this article unmasks the multifaceted interplay between symbolism and ritual in the Old Testament. To do this, symbolic and ritualistic theoretical frameworks are applied to the discourse. The findings and discussion show that the performative dimensions of purification rites highlight the importance of collective participation in spiritual purification, bolstering the communal responsibility for maintaining ritual purity. By navigating through the layers of symbolism and ritual, this scholarly discourse endeavours to offer a comprehensive understanding of how purification rituals serve as a profound expression of the Israelite religious philosophy, configuring their cultural identity and spiritual belief systems.","PeriodicalId":42047,"journal":{"name":"Journal for Semitics","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141002674","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-04DOI: 10.25159/2663-6573/13704
E. Dafni
This article examines all evidence of the word combination προαίρεσις πνεύματος, which represents a linguistic and intellectual peculiarity of the LXX Ecclesiastes. It explains in which way the choice of words and the stylistic devices of the LXX translator, who is also a poet, puts into context the relation of προαίρεσις πνεύματος in LXX Ecclesiastes to Genesis 2–3 (serpent) and Job 1–2 (Satan), as well as to 1Sam 16:14 etc. (evil spirit), 1Kgt 22:19–23 par. 2Chr 18:18–22 (lying spirit) and Zach 13:2 (unclean spirit) and traces the vanity and nothingness in this world back to the purpose of the spirit.
{"title":"προαίρεσις πνεύματος im LXX-Ekklesiastes","authors":"E. Dafni","doi":"10.25159/2663-6573/13704","DOIUrl":"https://doi.org/10.25159/2663-6573/13704","url":null,"abstract":"This article examines all evidence of the word combination προαίρεσις πνεύματος, which represents a linguistic and intellectual peculiarity of the LXX Ecclesiastes. It explains in which way the choice of words and the stylistic devices of the LXX translator, who is also a poet, puts into context the relation of προαίρεσις πνεύματος in LXX Ecclesiastes to Genesis 2–3 (serpent) and Job 1–2 (Satan), as well as to 1Sam 16:14 etc. (evil spirit), 1Kgt 22:19–23 par. 2Chr 18:18–22 (lying spirit) and Zach 13:2 (unclean spirit) and traces the vanity and nothingness in this world back to the purpose of the spirit.","PeriodicalId":42047,"journal":{"name":"Journal for Semitics","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140265982","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-04DOI: 10.25159/2663-6573/14411
Esias Meyer
This article explores how the noun ’āšam is used in Leviticus 5 and focuses especially on the argument that the noun has two meanings. A brief look at a number of translations and the way commentators have translated the different occurrences of the noun will support this argument, but many of these commentators do not offer any explanations for why this is so. This article attempts to fill this gap. It is argued that ’āšam has two meanings, one being a general umbrella meaning and one referring to the sacrifice. From a methodological perspective, much of this article consists of a synchronic reading of Leviticus 5, with some engagement with other texts in Leviticus, especially chapter 4. The article also examines the diachronic debates around this chapter and especially around the history of the ’āšam. The author argues that the Priestly author coined an umbrella term for Leviticus 5 because of the more serious nature of the trespasses in this chapter.
{"title":"The Two Meanings of ’āšam in Leviticus 5","authors":"Esias Meyer","doi":"10.25159/2663-6573/14411","DOIUrl":"https://doi.org/10.25159/2663-6573/14411","url":null,"abstract":"This article explores how the noun ’āšam is used in Leviticus 5 and focuses especially on the argument that the noun has two meanings. A brief look at a number of translations and the way commentators have translated the different occurrences of the noun will support this argument, but many of these commentators do not offer any explanations for why this is so. This article attempts to fill this gap. It is argued that ’āšam has two meanings, one being a general umbrella meaning and one referring to the sacrifice. From a methodological perspective, much of this article consists of a synchronic reading of Leviticus 5, with some engagement with other texts in Leviticus, especially chapter 4. The article also examines the diachronic debates around this chapter and especially around the history of the ’āšam. The author argues that the Priestly author coined an umbrella term for Leviticus 5 because of the more serious nature of the trespasses in this chapter.","PeriodicalId":42047,"journal":{"name":"Journal for Semitics","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140265866","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-19DOI: 10.25159/2663-6573/13660
Akira Coetzee
This article discusses two written works by Enheduanna of Akkad. The aim is to understand the texts through a close reading and draw out any information offered about Enheduanna herself. The first text is Ninmešarra, or the Exaltation of Inanna. This is the most famous of Enheduanna’s authored works. It discusses her exile from Ur and acts as a praise hymn for Inanna. The textual analysis highlights the significance of Enheduanna’s writing style and use of first-person narration in conveying her experience of expulsion. The second text discussed is Inninšagurra, or Queen of Vast Heart. While it offers fewer instances of first-person narration, it still highlights a sense of internal struggle that can be related to what is known of Enheduanna’s life. These texts are thematically similar in their depictions of Inanna and the author, which this article discusses in terms of the question of early first-person narration as a form of autobiographical writing.
{"title":"Enheduanna, the “World’s First Author”: An Analysis of Ninmešarra (the Exaltation of Inanna) and Inninšagurra (Queen of Vast Heart)","authors":"Akira Coetzee","doi":"10.25159/2663-6573/13660","DOIUrl":"https://doi.org/10.25159/2663-6573/13660","url":null,"abstract":"This article discusses two written works by Enheduanna of Akkad. The aim is to understand the texts through a close reading and draw out any information offered about Enheduanna herself. The first text is Ninmešarra, or the Exaltation of Inanna. This is the most famous of Enheduanna’s authored works. It discusses her exile from Ur and acts as a praise hymn for Inanna. The textual analysis highlights the significance of Enheduanna’s writing style and use of first-person narration in conveying her experience of expulsion. The second text discussed is Inninšagurra, or Queen of Vast Heart. While it offers fewer instances of first-person narration, it still highlights a sense of internal struggle that can be related to what is known of Enheduanna’s life. These texts are thematically similar in their depictions of Inanna and the author, which this article discusses in terms of the question of early first-person narration as a form of autobiographical writing.","PeriodicalId":42047,"journal":{"name":"Journal for Semitics","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138959196","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-19DOI: 10.25159/2663-6573/13518
Gerald O. West
This article begins by considering the relationship between textual variants and the canonical text, arguing for a fuller presence of significant variant readings alongside the canonical text, in line with contemporary textual critical scholarship and their associated eclectic critical editions. Alongside such eclectic critical editions and their appropriation within Bible translation, this article suggests that a community-based approach like Contextual Bible Study could be used to return significant and relevant variants to ordinary African readers and hearers of the Bible. The article argues that LXX 3 Reigns 12:24p–t is such a significant and relevant textual variant, offering as it does a remarkable resonance with contemporary South African concerns about state capture. The article analyses 24p–t as a significant textual variant in text critical terms, as significant narrative literature in its own right, as a coherent economic narrative analysis concerning the cause of the division of the united monarchy, and as a potential resource for Contextual Bible Study work within the contemporary South African context of state capture.
{"title":"Textual Criticism, Literary Criticism, and State Capture: Returning 3 Reigns 12:24p–t to the Canon of Local African Communities","authors":"Gerald O. West","doi":"10.25159/2663-6573/13518","DOIUrl":"https://doi.org/10.25159/2663-6573/13518","url":null,"abstract":"This article begins by considering the relationship between textual variants and the canonical text, arguing for a fuller presence of significant variant readings alongside the canonical text, in line with contemporary textual critical scholarship and their associated eclectic critical editions. Alongside such eclectic critical editions and their appropriation within Bible translation, this article suggests that a community-based approach like Contextual Bible Study could be used to return significant and relevant variants to ordinary African readers and hearers of the Bible. The article argues that LXX 3 Reigns 12:24p–t is such a significant and relevant textual variant, offering as it does a remarkable resonance with contemporary South African concerns about state capture. The article analyses 24p–t as a significant textual variant in text critical terms, as significant narrative literature in its own right, as a coherent economic narrative analysis concerning the cause of the division of the united monarchy, and as a potential resource for Contextual Bible Study work within the contemporary South African context of state capture.","PeriodicalId":42047,"journal":{"name":"Journal for Semitics","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138961029","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-18DOI: 10.25159/2663-6573/15345
Izaak Connoway, Johannes Malherbe
The verb šḥt is worthy of investigation. It is a prominent verb of destruction that occurs throughout the Hebrew Bible. It is also polysemous. Furthermore, its basic meaning has not yet been determined in the various reference works and it defies the traditional wisdom that specific stems have specific meanings. Great advances have been made in utilising cognitive linguistic (CL) methodologies to interpret the Hebrew Bible (HB). We are not aware of any robust attempt at using insights from CL to investigate the meaning of šḥt. For this study, we utilised frame semantics (FS) and several other CL methodologies to gain insight into the semantic force of šḥt in the HB.
{"title":"Making Sense of Destruction: A Frame-Semantic Analysis of šḥt in the Hebrew Bible","authors":"Izaak Connoway, Johannes Malherbe","doi":"10.25159/2663-6573/15345","DOIUrl":"https://doi.org/10.25159/2663-6573/15345","url":null,"abstract":"The verb šḥt is worthy of investigation. It is a prominent verb of destruction that occurs throughout the Hebrew Bible. It is also polysemous. Furthermore, its basic meaning has not yet been determined in the various reference works and it defies the traditional wisdom that specific stems have specific meanings. Great advances have been made in utilising cognitive linguistic (CL) methodologies to interpret the Hebrew Bible (HB). We are not aware of any robust attempt at using insights from CL to investigate the meaning of šḥt. For this study, we utilised frame semantics (FS) and several other CL methodologies to gain insight into the semantic force of šḥt in the HB.","PeriodicalId":42047,"journal":{"name":"Journal for Semitics","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139174413","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-10DOI: 10.25159/2663-6573/13764
Jean-Claude Loba Mkole
Using intercultural translation criticism combined with the functional equivalence translation theory, the present article argues that the LXX nomos (law, instruction, statute) with its derivative nomimos (law, ordinance) serves as a better functional equivalent for the Hebrew counterparts tōrâ/ḥûqqâ/ḥoq (law, ordinance, statute). Moreover, the Latin Vulgate and the Kiswahili Union Version echo a similar functional equivalence in their rendering of tōrâ/ḥûqqâ (Exod 12:43–49) with religio (ritual) / lex (law) or amri (commandment) / sheria (law), respectively. Consequently, the findings of this study invite LXX scholars, literary translation theorists, and practitioners to join hands and share their inputs for an improved understanding of LXX translation techniques and better translation practices.
{"title":"Intercultural Translation Criticism of the LXX Nomos","authors":"Jean-Claude Loba Mkole","doi":"10.25159/2663-6573/13764","DOIUrl":"https://doi.org/10.25159/2663-6573/13764","url":null,"abstract":"Using intercultural translation criticism combined with the functional equivalence translation theory, the present article argues that the LXX nomos (law, instruction, statute) with its derivative nomimos (law, ordinance) serves as a better functional equivalent for the Hebrew counterparts tōrâ/ḥûqqâ/ḥoq (law, ordinance, statute). Moreover, the Latin Vulgate and the Kiswahili Union Version echo a similar functional equivalence in their rendering of tōrâ/ḥûqqâ (Exod 12:43–49) with religio (ritual) / lex (law) or amri (commandment) / sheria (law), respectively. Consequently, the findings of this study invite LXX scholars, literary translation theorists, and practitioners to join hands and share their inputs for an improved understanding of LXX translation techniques and better translation practices.","PeriodicalId":42047,"journal":{"name":"Journal for Semitics","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135191786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-10DOI: 10.25159/2663-6573/12536
Annette Evans
In the book of Job, Job is initially described as “perfect and upright,” yet Yahweh allows Satan to inflict terrible suffering on him. From their Deuteronomistic orientation, Job’s comforters insist that Job must have sinned and deserves punishment. If Job is truly innocent, the quandary of theodicy arises because Yahwistic monism views Yahweh as the one and only loving, all powerful God of justice and mercy. However, in his exegesis in his set of engravings of the book, the nineteenth-century poet and artist William Blake viewed Job not as “perfect and upright,” but as wrapped in a self-absorbed bubble of false piety, dedicated to traditional memory and habit. This article selects six of Blake’s engravings and by means of a literary-psychological methodological approach demonstrates how Blake anticipated certain modern exegetical methods in his aim to “justify the ways of God to man.” He claimed the right to use his own imaginative response to the text, rather than rely on the meaning handed down by tradition and memory. The initial divide between heaven and earth is bridged when the youthful Elihu rejects their traditional wisdom, and brings Job to the point where he can experience God as an immanent divine presence. The advance of science, for instance, Darwin’s theory of the origin of the species, and subsequent research in a variety of disciplines has resulted in a new understanding of the inevitability of suffering and evil, and goes some way to validate Blake’s monistic insistence that “without contraries is no progression.”
{"title":"“Without Contraries Is No Progression”: William Blake’s Monistic Understanding of Theodicy as Reflected in His Engravings of the Book of Job","authors":"Annette Evans","doi":"10.25159/2663-6573/12536","DOIUrl":"https://doi.org/10.25159/2663-6573/12536","url":null,"abstract":"In the book of Job, Job is initially described as “perfect and upright,” yet Yahweh allows Satan to inflict terrible suffering on him. From their Deuteronomistic orientation, Job’s comforters insist that Job must have sinned and deserves punishment. If Job is truly innocent, the quandary of theodicy arises because Yahwistic monism views Yahweh as the one and only loving, all powerful God of justice and mercy. However, in his exegesis in his set of engravings of the book, the nineteenth-century poet and artist William Blake viewed Job not as “perfect and upright,” but as wrapped in a self-absorbed bubble of false piety, dedicated to traditional memory and habit. This article selects six of Blake’s engravings and by means of a literary-psychological methodological approach demonstrates how Blake anticipated certain modern exegetical methods in his aim to “justify the ways of God to man.” He claimed the right to use his own imaginative response to the text, rather than rely on the meaning handed down by tradition and memory. The initial divide between heaven and earth is bridged when the youthful Elihu rejects their traditional wisdom, and brings Job to the point where he can experience God as an immanent divine presence. The advance of science, for instance, Darwin’s theory of the origin of the species, and subsequent research in a variety of disciplines has resulted in a new understanding of the inevitability of suffering and evil, and goes some way to validate Blake’s monistic insistence that “without contraries is no progression.”","PeriodicalId":42047,"journal":{"name":"Journal for Semitics","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135191646","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-31DOI: 10.25159/2663-6573/10759
Bobby Kurnia Putrawan, Ludwig Beethoven Jones Noya, Agus Santoso, None Iswahyudi
The conflict between Baal and Yamm in the Baal Cycle’s opening is notably considered a challenging scene to understand. This paper sees Yamm’s role as representing the customary and existing order rather than chaos or disorder. Such a function is revealed through Baal’s double paternity in the cycle. Instead of justifying one of the possibilities to read the conflict, this concept reconciles all possibilities in an alternative reading. Under the idea of Yamm as the customary and existing order, and Baal as the one who is attempting to disrupt the order, one can read the conflict politically, domestically, and naturally. However, as Baal’s propaganda, the defeated Yamm had to be portrayed as the opposite of order, namely chaos. The customary order has been broken and depicted as chaos for a political purpose: to promote the new order.
{"title":"The Customary and Existing Order: Reconsidering the Role of Yamm in the Baal Myth","authors":"Bobby Kurnia Putrawan, Ludwig Beethoven Jones Noya, Agus Santoso, None Iswahyudi","doi":"10.25159/2663-6573/10759","DOIUrl":"https://doi.org/10.25159/2663-6573/10759","url":null,"abstract":"The conflict between Baal and Yamm in the Baal Cycle’s opening is notably considered a challenging scene to understand. This paper sees Yamm’s role as representing the customary and existing order rather than chaos or disorder. Such a function is revealed through Baal’s double paternity in the cycle. Instead of justifying one of the possibilities to read the conflict, this concept reconciles all possibilities in an alternative reading. Under the idea of Yamm as the customary and existing order, and Baal as the one who is attempting to disrupt the order, one can read the conflict politically, domestically, and naturally. However, as Baal’s propaganda, the defeated Yamm had to be portrayed as the opposite of order, namely chaos. The customary order has been broken and depicted as chaos for a political purpose: to promote the new order.","PeriodicalId":42047,"journal":{"name":"Journal for Semitics","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135931419","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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