纳沙鲁丁·奥马尔性别平等论中的女性主义范式

Kalam Pub Date : 2018-07-03 DOI:10.24042/KLM.V12I1.2248
A. K. Fata, Muhammad Hasan
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引用次数: 3

摘要

主导当代男女关系话语的性别平等思想,使许多穆斯林思想家试图重新解释一些被认为有偏见的宗教教义。在这一点上,经文成为审查的主要目标,因为它是宗教教义的主要来源。这项工作是由Nasaruddin Umar通过《古兰经性别观点》一书完成的。运用解释学和语义学的方法,他的研究重点是阿拉伯社会的历史研究和《古兰经》中与性别问题直接相关的词汇含义。纳萨鲁丁认为,《古兰经》的主要使命实际上是将女性从阿拉伯父权制中解放出来,并与男性和女性之间的关系相似。但是,阿拉伯社会的语言和文化结构已经被上帝的话语“困住”了。这让人误解伊斯兰教有助于延续这种文化。本文试图证明女性主义范式在纳沙鲁丁思想中的强大影响,以及《古兰经》中与之相适应的词汇和诗句的强制性意义。意义的强加发生在单词al-Rijal/rajul和al-dzakar的意义的区别上。第一个强调质量和文化,第二个强调生物学方面。但不幸的是,Nasaruddin在使用它所提供的感觉时并不一致。此外,本文还对他构建性别平等论点的社会历史方法进行了批判性评估。在这里,作者发现纳萨鲁丁在《古兰经》揭示之前和期间看到阿拉伯社会的社会历史背景是鲁莽的。这使得他的分析倾向于放大和重定向女权主义所支持的原因。
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Feminism Paradigm In Gender Equality Argument of Nasaruddin Umar
The idea of gender equality, that dominates contemporary men-women relation discourse, makes a number of Muslim thinkers trying to reinterpretation some of the religious doctrines that are considered as biased. At this point the scripture became the main target of the review, because of its position as a major source of religious doctrines. This effort has been done by Nasaruddin Umar through the book "Argument Kesetaraan Gender Perspektif al-Qur'an". By using the hermeneutics and semantics methods, his study focused on the historical study of Arab society and the meaning of vocabulary in the Qur'an that are directly related to gender issues. Nasaruddin saw the primary mission of the Qur’an is actually a liberating womens from the Arab patriarchist and similarity to the relations between men and women. But, the structure of the language and culture of Arab societies have been "trapped" word of God. Its makes a misunderstood that Islam helped to perpetuate the culture. This paper attempts to prove the strong influence of feminism paradigm in the Nasaruddin’s thought, and that so impressed coercion meaning of vocabulary and verses of the Qur’an adapted to the paradigm. The imposition of meaning occurs on the distinction of the meaning of the word al-Rijal / rajul and al-dzakar. The first emphasis on the quality and culture, the second emphasis on the biological aspects. But unfortunately, Nasaruddin was inconsistent using the sense that it provides itself. In addition, this paper provides a critical assessment of his socio-historical approach to build gender equality argument. Here the author found the reckless of Nasaruddin in seeing the socio-historical context of Arab society before and during the revelation of al-Qur'an. This makes his analysis tend to amplify and redirect the reason feminism espoused.
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