跨境亡灵仪式:济州4.3事件后父系亲属的体验性认识

IF 0.1 3区 哲学 0 ASIAN STUDIES Journal of Korean Religions Pub Date : 2018-07-19 DOI:10.1353/JKR.2018.0003
Sungman Koh, Brendan J. Wright
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引用次数: 14

摘要

摘要:本文的目的是研究大屠杀遇难者的亲属是如何被经历过济州4.3事件的父系家庭成员纪念和仪式化的。特别是,该论文阐述了分散在济州和大阪的丧亲家庭是如何在一个仪式空间内记录和安抚已故亲属的。在这样做的过程中,本文侧重于私人领域的经验知识和实践,这些知识和实践是由政治和社会环境调节的。更具体地说,本文分析了删除或更改文件中信息的重要性,如人口普查记录、坟墓铭文和受害者报告声明。这允许检查每个相应记录介质的生产和操作机制。该研究还介绍了跨民族和跨代的遗礼和祖先仪式的例子。通过这项工作,它将重点关注在公共和私人领域之间以及内部流动的近亲的康复。最后,本文认为,对悲惨死亡和暴力经历的纪念和仪式化是丧亲家庭在压迫性政治体系中生存的一种应对策略。
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Trans-Border Rituals for the Dead: Experiential Knowledge of Paternal Relatives after the Jeju 4.3 Incident
Abstract:The purpose of the paper is to examine how relatives of deceased massacre victims have been memorialized and ritualized by paternal family members who experienced the Jeju 4.3 Incident. In particular, the paper elucidates how bereaved families scattered throughout Jeju and Osaka documented and pacified the deceased relatives within a ritual space. In doing so, the paper focuses on experiential knowledge and practices within the private sphere, which have been mediated by political and social circumstances. More specifically, the paper analyzes the significance of the removal or alteration of information within documents, such as census records, grave inscriptions, and declaration of victimhood reports. This allows for the examination of the production and operational mechanisms of each respective recording medium. The study also introduces examples of cross-national and cross-generational practices of posthumous rituals and ancestral rites. Through this, it will focus on the rehabilitation of close relatives who have floated in between and within public and private spheres. In conclusion, this paper argues that the memorialization and ritualization of tragic death and violent experiences functions as a coping strategy by bereaved families to survive within an oppressive political system.
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CiteScore
0.40
自引率
0.00%
发文量
11
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