关于教学的写作

David Smith
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引用次数: 0

摘要

在他最近出版的《转化之火:想象基督教教学》一书的序言中,马克·乔丹回忆了他作为一名年轻教师的经历,他“发现许多关于教学的书都离题了”,并断言“我们不需要关于教学的书籍,而更需要教学的书籍”(vii)。用这样赤裸裸的措辞来说,我不确定这种区别是否有效。有些书教错了东西,或者根本与教学无关,大概这些都不是想要的。人们似乎渴望那些能教会我们一些关于教学的书。虽然乔丹的书显然旨在通过一种特殊的修辞模式进行教学,并包含富有想象力的练习和反思邀请,但称之为一本关于教学的书似乎仍然很合适。然而,我不确定这一意图是否是一种纯粹的哲学区分,而是一种挑衅,让我们思考我们写作和阅读教学的方式是否真的有助于我们教学,更不用说以神学反思的明智方式教学了。以这种方式阅读,这条评论引起了我自己长期以来的一些不满。它提出了一个似乎值得进一步探究的问题。乔丹解释说,他自己对职业生涯早期遇到的许多书的反感源于这样一种感觉,即“要么它们为偶然的问题提供了小而整洁的解决方案,要么它们从对理想的基督教教学应该是什么的假设中推导出了一个令人满意的体系。”同样,这听起来符合我的经验。有很多书为课堂提供了一些技巧和窍门。当前一波提供应用当前认知科学细节指南的书籍可能会被添加到列表中。它们可能是小修复的有用来源,其中一些是重要的帮助,但其中许多几乎没有反思我们在教什么、为什么、谁,甚至确切地说是如何教的。许多人以原子化的方式思考什么是教学,一个接一个地积累解决方案,并将其呈现在越来越大的列表中。“百家号”和“教学号”这两个显然不太可能的搜索组合在各大在线书店中获得了大量点击,反映出人们同样专注于快速解决生活问题的数字积累,同时对承诺或联合反思的需求也很小,这装饰在超市收银台生活方式杂志的封面上。无论是丰富的语境感(社会、伦理、经济、文化、精神、人际关系等),还是对潜在教育愿景的凝聚力的有力投资,都不是此类文本的典型优势。天平的另一端是那些很大的书
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Writing about teaching
In the preface to his recent book Transforming Fire: Imagining Christian Teaching, Mark Jordan recalls his experiences as a young teacher who “found many books about teaching beside the point” and asserts that “we don’t need books about teaching so much as books that teach” (vii). Stated in such bald terms, I am not sure the distinction quite works. There are books that teach but teach the wrong thing, or have no bearing on teaching at all, and presumably these are not the items desired. It seems that the desire might be for books that teach that also teach us something about teaching. While Jordan’s book clearly aims to teach through a particular rhetorical mode and the inclusion of imaginative exercises and invitations to reflection, it still seems appropriate to call it a book about teaching. Yet I am not sure that the intention was a clean philosophical distinction so much as a provocation to consider whether the ways in which we write and read about teaching actually help us to teach, let alone to teach in a manner wisely informed by theological reflection. Read in that way, the comment resonated with some of my own longstanding dissatisfactions. It names a problem that seems worth probing further. Jordan explains his own antipathy toward many of the books he encountered early in his career as being rooted in the sense that “either they offered small, tidy solutions to incidental problems or they deduced a satisfied system from assumptions about what ideal Christian teaching should be.” Again, this rings true to my experience. There have been plenty of books offering collections of tips and tricks for the classroom. A current wave of books offering guides to applying the minutiae of current cognitive science may be added to the list. They can be a helpful source of small fixes, some of which are a significant help, yet many of them offer little reflection on what, why, whom, or even exactly how we are teaching. Many model an atomized way of thinking about what teaching is, accumulating the fixes one by one and presenting them in lists of increasing size. The apparently unlikely search combination of “hundred” and “teaching” yields plenty of hits in major online bookstores, reflecting the same preoccupation with numerical accumulation of quick solutions to life problems accompanied by minimal demand for commitment or joined up reflection that adorns the front covers of lifestyle magazines at the supermarket checkout. Neither a rich sense of context (social, ethical, economic, cultural, spiritual, interpersonal, etc.) nor a strong investment in cohesion of underlying educational vision are typically strong points in such texts. At the other end of the scale are books that are big
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0.50
自引率
40.00%
发文量
43
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