{"title":"18世纪下半叶俄罗斯君主的强制忏悔:从肉体惩罚到灵魂矫正","authors":"L. Marasinova","doi":"10.30965/18763316-12340054","DOIUrl":null,"url":null,"abstract":"\nThis paper focusses on the use of the sacred space of monasteries for the punishment of criminals and their simultaneous spiritual purification. The uniqueness and therefore special heuristic value of study into this phenomenon is determined by the following circumstances. The ritual of tonsure has long been used by rulers to punish undesirable and dangerous individuals and remove them from proximity to the throne. However, the “honor” of such a manifestation of royal anger was only awarded to those belonging to the tsar’s inner circle, and disgraced courtiers did not find themselves locked behind monastic walls for the sake of their internal spiritual correction, but solely in order to isolate them. During the reign of Catherine II, the Empress’s own initiative saw a marked increase in the practice of penance in monasteries as punishment for serious crimes. It is noteworthy that such sentences first appeared in Catherine’s written confirmations of sentences, after which they began to be widely utilized by the secular courts. The conclusions of this work are based on royal confirmations of death sentences passed by the Senate, the archives of the local chancelleries, and reports submitted by the abbots of monastic foundations. These materials enable us to draw preliminary conclusions regarding the gradual humanization of punishments in Russia in the second half of the 18th century and the growing use of ecclesiastical practices in court sentences, all at a time in which the scope of spiritual jurisdiction was being reduced.","PeriodicalId":43441,"journal":{"name":"RUSSIAN HISTORY-HISTOIRE RUSSE","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2023-04-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Forced Penance in Russian Monasteries in the Second Half of the 18th Century: From Punishment of the Body to Correction of the Soul\",\"authors\":\"L. Marasinova\",\"doi\":\"10.30965/18763316-12340054\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThis paper focusses on the use of the sacred space of monasteries for the punishment of criminals and their simultaneous spiritual purification. The uniqueness and therefore special heuristic value of study into this phenomenon is determined by the following circumstances. The ritual of tonsure has long been used by rulers to punish undesirable and dangerous individuals and remove them from proximity to the throne. However, the “honor” of such a manifestation of royal anger was only awarded to those belonging to the tsar’s inner circle, and disgraced courtiers did not find themselves locked behind monastic walls for the sake of their internal spiritual correction, but solely in order to isolate them. During the reign of Catherine II, the Empress’s own initiative saw a marked increase in the practice of penance in monasteries as punishment for serious crimes. It is noteworthy that such sentences first appeared in Catherine’s written confirmations of sentences, after which they began to be widely utilized by the secular courts. The conclusions of this work are based on royal confirmations of death sentences passed by the Senate, the archives of the local chancelleries, and reports submitted by the abbots of monastic foundations. These materials enable us to draw preliminary conclusions regarding the gradual humanization of punishments in Russia in the second half of the 18th century and the growing use of ecclesiastical practices in court sentences, all at a time in which the scope of spiritual jurisdiction was being reduced.\",\"PeriodicalId\":43441,\"journal\":{\"name\":\"RUSSIAN HISTORY-HISTOIRE RUSSE\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-04-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RUSSIAN HISTORY-HISTOIRE RUSSE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/18763316-12340054\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RUSSIAN HISTORY-HISTOIRE RUSSE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/18763316-12340054","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
Forced Penance in Russian Monasteries in the Second Half of the 18th Century: From Punishment of the Body to Correction of the Soul
This paper focusses on the use of the sacred space of monasteries for the punishment of criminals and their simultaneous spiritual purification. The uniqueness and therefore special heuristic value of study into this phenomenon is determined by the following circumstances. The ritual of tonsure has long been used by rulers to punish undesirable and dangerous individuals and remove them from proximity to the throne. However, the “honor” of such a manifestation of royal anger was only awarded to those belonging to the tsar’s inner circle, and disgraced courtiers did not find themselves locked behind monastic walls for the sake of their internal spiritual correction, but solely in order to isolate them. During the reign of Catherine II, the Empress’s own initiative saw a marked increase in the practice of penance in monasteries as punishment for serious crimes. It is noteworthy that such sentences first appeared in Catherine’s written confirmations of sentences, after which they began to be widely utilized by the secular courts. The conclusions of this work are based on royal confirmations of death sentences passed by the Senate, the archives of the local chancelleries, and reports submitted by the abbots of monastic foundations. These materials enable us to draw preliminary conclusions regarding the gradual humanization of punishments in Russia in the second half of the 18th century and the growing use of ecclesiastical practices in court sentences, all at a time in which the scope of spiritual jurisdiction was being reduced.
期刊介绍:
Russian History’s mission is the publication of original articles on the history of Russia through the centuries, in the assumption that all past experiences are inter-related. Russian History seeks to discover, analyze, and understand the most interesting experiences and relationships and elucidate their causes and consequences. Contributors to the journal take their stand from different perspectives: intellectual, economic and military history, domestic, social and class relations, relations with non-Russian peoples, nutrition and health, all possible events that had an influence on Russia. Russian History is the international platform for the presentation of such findings.